Thesis (D. Min.)--Ashland Theological Seminary, 1994. / Abstract. Includes bibliographical references (leaves 202-210).

Thesis (Ph.D.) - Carleton University, 2002. / Includes bibliographical references (p. 167-179). Also available in electronic format on the Internet.

Thesis (D. Min.)--Ashland Theological Seminary, 1992. / Abstract. Includes bibliographical references (leaves 283-293).

Project (D. Min.)--Iliff School of Theology, 2006. / Includes abstract. Includes bibliographical references (leaves 107-109).

Thesis (M.A.)--Humboldt State University, 2007. / Includes bibliographical references (leaves 78-92). Also available via Humboldt Digital Scholar.

The mutual aid of Alcoholics Anonymous helps more people with alcohol-related problems than all forms of clinical treatment combined. Yet, efforts to understand AA’s action have been conducted, almost exclusively, from a clinical perspective. Thus far, the literature representing Alcoholics Anonymous from the perspective of its members is very limited. This study uses qualitative content analysis of the AA literature and a grounded theory approach to AA’s fellowship to provide an insider’s perspective of change processes associated with AA involvement. This understanding of the AA literature posits that Alcoholics Anonymous involvement results in life improvement, changes in spirituality, improved well-being, an acceptance of powerlessness over alcohol and a sense of fellowship. This understanding of AA’s fellowship posits that Alcoholics Anonymous involvement results in increased life meaning, reduced insecurity, loneliness, anxiety and shame.

This study was designed to determine whether the Minnesota Multiphasic Personality Inventory could successfully predict the outcome of rehabilitative treatment given 84 racially mixed male alcoholics having a mean age of 42.2 years who were admitted to the Wyoming State Hospital between September 1, 1965, and September 1, 1966. The subjects were given the MMPI before receiving 16 weeks of treatment consisting of education, group and individual psychotherapy, alcoholics anonymous, routine "ward treatment," disulfiram (antibuse), special ward unit, and special program without ward. After their release from hospital, the subjects were evaluated yearly for five years by relatives, employers, and themselves concerning vocational and familial responsibilities, sobriety, AA attendance, and drinking. Multiple regression analysis, a multivariate statistical technique was utilized to analyze the data from a systematic follow-up questionnaire. At the end of five years 32 of the original 84 subjects could be located. The study concluded that the MMPI cannot be used to predict successful treatment of alcoholics at Wyoming State Hospital.

Failure in treatment and Alcoholics Anonymous (AA) leads to continued addiction, but practitioners need to learn which factors predict better outcomes in AA to make better referrals. Here, the predictive relationship between spirituality and perceived social support with success in AA was examined based on Frankl's theory on meaning in life. A quantitative, correlational design was used to determine whether there was a statistically significant predictive relationship between spirituality, as measured by the Assessment of Spirituality and Religious Sentiments, and perceived social support, as measured by the Multidimensional Scale of Perceived Social Support, with success in AA, as measured by the binomal sobriety variable with either totally sober over the last 90 days or not. Data were collected using an anonymous online and in person survey, and logistic regression was used to analyze the data on the final sample of 93. Inclusion criteria was adult age, U.S. residency, and former or current AA membership. The new model's classification table was nonsignificant without improving classification of cases as sober/nonsober. The overall model was significant per the chi-square results and the spirituality odds ratio was significant in predicting sobriety. Therefore, there was a significant predictive relationship found between spirituality and success in AA, but not for perceived social support. Recommendations include AA's value despite spirituality or social support level for recovery and spirituality as still a tool in recovery. Positive social change implications include better understanding of the factors leading to success in AA, and therefore better referrals to AA or other such adjunctive support services needed, which can improve outcomes for clients struggling with alcohol addiction.

Shared leadership is one of the newest leadership frameworks to date, and it’s currently taking the organizational world by storm. By analyzing previous leadership models and theories, it is clear that shared leadership evolved from these prior ideas. Yet, shared leadership also differs significantly enough that there is much left to be explored and researched on the topic. Due to the fact that shared leadership research is still in early stages, we have very few examples to study in real life settings. Some organizations have adopted shared leadership as their primary leadership structure throughout the entire company, though. W.L. Gore is a completely flat company that does not have bosses, titles, direct reports, or anything that resembles most corporations around the world. The well-known self-help group, Alcoholics Anonymous, also functions using a shared leadership model. However, shared leadership is still mostly a mystery. Even with some examples of the model available for study, there has been little research done on the actual interactions between team members that create a successful shared leadership structure. The limited knowledge that we currently have in relation to shared leadership—its origins, its framework, its application, its barriers, its future—is presented in the following pages.

Thesis (D. Min.)--Westminster Theological Seminary, Philadelphia, 1993. / Includes bibliographical references (leaves 216-226).