This thesis re-imagines cultural-historical texts from contemporary perspectives to argue for the visibility of the femme fatalist figure in classic Hollywood cinema. The project contends that the femme fatalist, as an identity, more substantively accounts for women's multidimensionality as filmic characters, beginning with an assessment of this figure in two films noir and arriving at an assessment of her presence in a psychological thriller. To demonstrate the necessity of re-envisioning female multiplicity in the cinema, this study investigates how the motion pictures The Killers (1946), Gilda (1946), and The Spiral Staircase (1946) contribute to an understanding of the femme fatalist phenomenon. Through an extended analysis of critical scenes and the ableist, masculine-hegemonic rhetoric that perpetuates the sociobiological hierarchies of power depicted in the films, this project determines the extent to which the women portrayed in these motion pictures may unfetter themselves from patriarchal values of femaleness without compromising their ability to belong to this gendered iconography. The femme fatalist derives from the femme fatale while remaining distinct from this entity. In other words, a woman does not need to signify as a fatale to project fatalist-ness. However, the woman who chooses to embrace fatale-ness or whom society Others because of her non-traditional identity cannot re-integrate into conventional culture once alienated. Only by performing a role—that of the femme fatale or the femme fatalist or possibly both—can she ensure that she still belongs in society. Women possess more complicated identities in classic cinema than history and existing scholarly conversations might suggest. Assessing the figure of the femme fatalist demonstrates that however much we understand about the human condition, we can re-define how we perceive ourselves in relation to a cultural past that continues to shape our contemporary identities.

The politique des auteurs was, from the period 1968 through 1973, the dominant methodology in cinematic criticism. It was tentatively formulated by Francois Truffaut in 1954 and greatly expanded upon by Andrew Sarris in 1962. Briefly, the “auteur theory” (as it is known in English speaking countries.) contends that aesthetically important films are the product of an auteur--an equivalent term to author in a work of literature or composer as opposed to conductor in a musical composition--and that that auteur is usually the film’s director. The quality of the film under scrutiny is directly related to the ability of that auteur to express his personality on film, his technical expertise, the relation of the film to the auteur's entire oeuvre, and to the tensions between the artist's accomplishments and the circumstances under which he had to work. This thesis is an exploration into and an assessment of the successes and failures of the “auteur theory” as employed by Sarris and those who were influenced by his thought. It concludes with the author's speculation about the future of auteurism as it relates to new cinematic methodologies (specifically genre criticism and structuralism) which are becoming more and more common.

This project chronicles an in-depth character study on the Manic Pixie Dream Girl trope in film. The term was coined in 2007 by a film critic about a very specific kind of female character—one who exists “solely in the fevered imaginations of sensitive writer-directors to teach broodingly soulful young men to embrace life and its infinite mysteries and adventures.” The MPDG has often been written off as nothing more than a stereotype or sexist characterization of a woman, but I argue that the MPDG can be much more than a flat character, as evidenced by the increasingly complex characterization of the MPDG in independent film. Based on case studies of several films, I discuss how the MPDG has grown from a supporting archetype into a well-rounded and multi-dimensional character. Based on a history of female depiction in film, a discussion of the critical interpretations of the MPDG, and these case studies, I argue that the MPDG has the potential to exist as a complex and realistic character rather than just an archetype.

In this paper, I will detail the process that went into the making of my thesis film, Out of True. The areas I will cover include Writing, Directing, Production Design, Cinematography, Editing, Sound, as well as Technology and Workflow. Special emphasis will be given to Directing and the new directing style I experimented with in an effort to create not only believable but engaging performances. I will then assess the success of this experiment through the use of audience questionnaires.

Excerpt: Towards the end of Ethan and Joel Coen's Academy-Award winning No Country for Old Men (2007), Carla Jean Moss's life depends on the toss of a coin. Heads or tails will decide whether she lives or dies.

Excerpt: The mountain man of American folklore and history is a man between cultures. Like Janus, the doorkeeper god of the Romans, he is bifrontal, looking back at European, white civilization, and forward toward Indian civilization and culture.

Excerpt: A generally accurate appraisal of Western films might claim that Indians as hostiles are grouped into one undifferentiated mass. Popular hostile groups include the Sioux (without much differentiation between tribes or bands, the Apaches, and the Comanches).

Although Marilyn Monroe was one of the most famous American film stars, and a monumental cultural figure, her film work has been studied far less than her biography. Applying C.S. Peirce’s semiotic categories of icon, index, and symbol, this research explains how Monroe acquired meaning as an actress: Monroe was a powerful, but simplified, public image (an icon); an indicator of a particular historical and social context (an index); and an embodiment of significant cultural debates (a symbol). Analyzing Monroe as an icon reveals how her personal life, which contradicted her official publicity story, generated public sympathy and led to a perceived intimacy between the star and her fans. Monroe’s persona developed through her roles in films about marriage. We’re Not Married (1952) and Niagara (1953) expose the pitfalls of marriage. In response to fan criticism of Monroe’s aggressive persona in these films, however, Darryl F. Zanuck, in Gentlemen Prefer Blondes and How to Marry a Millionaire (1953), consciously distanced Monroe both from her aggressive persona and her implicit criticism of marriage. Monroe’s films, in particular, The Seven Year Itch (1955), Bus Stop (1956), and Some Like it Hot (1959), also revealed the tensions inherent in postwar understandings of female sexuality. Monroe’s role in her final completed film, The Misfits (1960), both acknowledges and resists her status as a symbol. This film unites Monroe’s screen persona and off-screen life in resistance to conventional values: her character embraces divorce, lives with a man who is not her husband, and openly criticizes men who betray trust. This film most extensively interweaves Monroe as an icon, an index, and a symbol. In so doing, it reveals how Monroe embodied the contradictions inherent in both postwar culture and Hollywood stardom.

Beyond New Media: Discourse and Critique in a Polymediated Age examines a host of differing positions on media in order to explore how those positions can inform one another and build a basis for future engagements with media theory, research, and practice. Herbig, Herrmann, and Tyma have brought together a number of media scholars with differing paradigmatic backgrounds to debate the relative applicability of existing theories and in doing so develop a new approach: polymediation. Each contributor’s disciplinary background is diverse, spanning interpersonal communication, media studies, organizational communication, instructional design, rhetoric, mass communication, gender studies, popular culture studies, informatics, and persuasion. Although each of these scholars brings with them a unique perspective on media’s role in people’s lives, what binds them together is the belief that meaningful discourse about media must be an ongoing conversation that is open to critique and revision in a rapidly changing mediated culture. By studying media in a polymediated way, Beyond New Media addresses more completely our complex relationship to media(tion) in our everyday lives. / https://dc.etsu.edu/etsu_books/1132/thumbnail.jpg

From the polluted canals of turn-of-the-century Birmingham, England, William Moxley is an ineffectual captain of industry burning for a Music Hall life. With his unlikely bride Elvina in tow, he journeys to the west coast of the United States, only to shipwreck against his lifelong dream--a vaudeville hall called "The Sunshine." In "Dear Clara," a depression-era love story, Warren Wilkerson has been a Sunshine fixture since the age of six; suddenly forced out by the theatre's back-stabbing, bootlegging "owner," Warren must resort to desperate measures in order to pay for his dying wife's insulin. Freewheeling philosopher Holly Jo is a Seattleite sausage cart owner with a bun in the oven. Having recently lost her parents, she forges a new family from the fringes of 1974 arthouse--it's "The Labor of Holly Jo Daffodil." In "Chapter Eleven," foul-mouthed Red--the Helios's manager--learns that his boss is selling out to evil Emerald Cinemas; the news triggers a long-overdue heart attack, which turns out to be the least of his worries. Beginning with the birth of the feature length and ending at the onset of the digital age, Cinerati is a comic salute to the celluloid era--a grand era spanning over a century. Featuring an eccentric ensemble where a bit player in one decade can take a lead role in the next, Cinerati celebrates the venues in which cinema was meant to be seen, and the strange families that pop up wherever the projectors flicker.