The thesis on which I have based my research proposes that while the European perception of the Native American from 1750 to 1850 came to be mediated via all the visual arts, it was specifically via the graphic media that the proliferation of imagery concerning the Native American developed certain iconic and representational conventions and that these consistently overwhelmed other sources of information, from experience to written interpretation. The ubiquity of certain modes of presentation, of figure-types, and of synecdoches which stood for the Native American (e.g. feather decoration or the tomahawk) resulted almost entirely from graphic methods of visual elucidation. The tyranny of such visual types lies not only in their effective re-constitution of known, familiar imagery but also in the qualitative characterization of the Native American figure. In their reduction of the figure to symbolic and emblematic patterns of content, these few visual tokens belied the greater, complex reality of Native American existence, and left the European perception of it in a static position. It is only through the collation and analysis of all the various modes of visual expression, both graphic and ‘high’ art instances, that these tokens of the visual representation of the Native American can be discerned and their proliferation be analysed as a determinant in the ‘construction’ of the Native American.

This thesis examines the role played by European-made glass beads and other manufactured goods in first contact of Europeans with Native American Indian populations in Oregon, California and Washington. Utilising both the historical and archaeological record, the activities of the Spanish in Alta California, the Russians in Northern California, the Lewis and Clark expedition and the Pacific Northwest Coast companies are examined, highlighting their use of beads in gift giving and exchange with the Indians. The sources of the large volume of glass beads are presented and their method of manufacture discussed. The way In which different European nationalities and organisations progressed geographically and in the intensity of their interactions with the native populations is reflected in the archaeological assemblages, whilst processes of exchange and the use of trinkets such as beads in subjugation and pacification are clarified by study of the historical sources. Different European groups used such materials through the mission system, by pacification of groups to ensure access and safe passage and by the fur companies use of the beads as items of exchange for pelts of otters and other animals. The native Indian groups showed different preferences for specific coloured beads which then became part of their own wealth base and exchange system. The effects of such transactions, whether used deliberately as a form of subjugation or inadvertently as barter items, was to transform the economic systems of the native populations and specifically the way In which conspicuous consumption was carried out in potlatch ceremonies. The effect of both the introduction of new material items and the novel form of economic transactions bolstered other effects of the Europeans which transformed Native American cosmology and society permanently.

At a very early date, it must have been apparent to the Chickasaws that their only hope of survival in the face of a steadily encroaching white man's world would be to imitate and emulate the latter's society, his Constitution, and his laws. Long before Andrew Jackson signed the Removal Act destined to uproot large numbers of peoples and result in some of the greatest mass migrations in the history of the United States, the Chickasaws, largely by a process of trial and error, attempted to sow the seeds for their plan of survival in keeping with their realization of this all-important fact. After arriving in the new land soon to be known as Indian Territory, they continued this process in the hope that their identity as a tribe and a Nation might never be lost. The Chickasaw experience in Indian Territory became indicative of a culture confronted with possible extermination by a larger and more powerful culture. Their story illustrates an intense struggle on the part of the Chickasaws to utilize and regulate the land on a tribal basis of ownership in the face of a fast encircling world which favored the concept of individual private property. One of the major problems that concerned the Chickasaws during this crucial period was how to absorb some of the white man's institutions and way of life, and still cling to tradition and remain basically Chickasaw.

No description available.

In recent decades, rates of type 2 diabetes mellitus (T2DM) and diabetic complications have reached epidemic proportions among Canadian Aboriginal people. Evidence in several populations suggests that abnormal birth weight, particularly low birth weight (LBW) and possibly high birth weight (HBW) may be linked to the development of T2DM. LBW often reflects poor maternal health/ nutritional status which may interfere with normal pancreatic development. HBW is a frequent complication of diabetic pregnancies which are associated with obesity and carbohydrate intolerance in adulthood. Since Saskatchewan Aboriginal newborns historically had higher rates of LBW, and more recently have experienced higher HBW rates, it follows that sub-optimal maternal/ fetal health may be important in the epidemic of T2DM in this population.<p> This thesis describes a case-control study that used Saskatchewan Health databases to determine the relationship between birth weight and T2DM. A sample of 846 adult diabetic Registered Indians (RI) were age and sex matched to three control groups: 1) non-diabetic RI, 2) diabetic general population (GP) subjects, and 3) non-diabetic GP subjects. RI subjects were identified as such by the provincial Health Insurance Registration File.<p> The results of this study show a significant association between HBW (> 4000 grams) and T2DM for RI people [odds ratio (OR) 1.63; 95% confidence interval (CI) 1.20, 2.24]. This association increased in strength from the middle to the latter part of this century and was found to be stronger for RI females than RI males. The comparison of birth weights within the four study groups revealed that diabetic RI (16.2%) were significantly more likely (p<0.05) than controls (10.7%,10.0%, 7.5% respectively) to have HBW. An association between LBW and T2DM (< 2500 grams) was not evident within either RI or GP sample populations.<p> The findings of this study support the hypothesis that HBW and its causes may be risk factors for T2DM among RI people. Programs to prevent gestational diabetes, and to diagnose and optimally manage diabetes during pregnancy could help to reduce rates of diabetes in future generations of Aboriginal peoples.

In recent decades, rates of type 2 diabetes mellitus (T2DM) and diabetic complications have reached epidemic proportions among Canadian Aboriginal people. Evidence in several populations suggests that abnormal birth weight, particularly low birth weight (LBW) and possibly high birth weight (HBW) may be linked to the development of T2DM. LBW often reflects poor maternal health/ nutritional status which may interfere with normal pancreatic development. HBW is a frequent complication of diabetic pregnancies which are associated with obesity and carbohydrate intolerance in adulthood. Since Saskatchewan Aboriginal newborns historically had higher rates of LBW, and more recently have experienced higher HBW rates, it follows that sub-optimal maternal/ fetal health may be important in the epidemic of T2DM in this population.<p> This thesis describes a case-control study that used Saskatchewan Health databases to determine the relationship between birth weight and T2DM. A sample of 846 adult diabetic Registered Indians (RI) were age and sex matched to three control groups: 1) non-diabetic RI, 2) diabetic general population (GP) subjects, and 3) non-diabetic GP subjects. RI subjects were identified as such by the provincial Health Insurance Registration File.<p> The results of this study show a significant association between HBW (> 4000 grams) and T2DM for RI people [odds ratio (OR) 1.63; 95% confidence interval (CI) 1.20, 2.24]. This association increased in strength from the middle to the latter part of this century and was found to be stronger for RI females than RI males. The comparison of birth weights within the four study groups revealed that diabetic RI (16.2%) were significantly more likely (p<0.05) than controls (10.7%,10.0%, 7.5% respectively) to have HBW. An association between LBW and T2DM (< 2500 grams) was not evident within either RI or GP sample populations.<p> The findings of this study support the hypothesis that HBW and its causes may be risk factors for T2DM among RI people. Programs to prevent gestational diabetes, and to diagnose and optimally manage diabetes during pregnancy could help to reduce rates of diabetes in future generations of Aboriginal peoples.

The Legacy Resource Management Program, as legislated by Congress in 1990, is an attempt to provide the Department of Defense (DOD) with a pro -active program for identifying, protecting and maintaining natural and cultural resources on all lands under DOD jurisdiction or influence. Congress set aside funds to be used to establish and support the program in fiscal year 1991 and the Legacy program was included in DOD's FY92 and FY93 budget proposals. In addition to these efforts, the Legacy program places special emphasis on resources associated with Native Americans and on public access issues. The report herein was prepared as part of the Education, Public Awareness, and Outdoor Recreation Task Area of the Department of Defense Legacy Resource Management Program. The overall program is managed by the Office of the Deputy Assistant Secretary of Defense for the Environment, with administration by the U.S. Army Engineering and Housing Support Center Natural and Cultural Resources Division. The Education, Public Awareness, and Outdoor Recreation Task Area is managed at the U.S. Army Engineer Waterways Experiment Station (WES). This report is an assessment of current policies and procedures concerning Native American access to and consultation with DOD installations. The primary function of this report is to develop a bibliography of published material relating to Native American access issues on DOD facilities.

A Thesis submitted to The University of Arizona College of Medicine - Phoenix in partial fulfillment of the requirements for the Degree of Doctor of Medicine. / Purpose: compare the Southwestern Indigenous Cognitive Assessment (SWICA), a novel tool for screening AI older adults in Arizona, with The Montreal Cognitive Assessment (MoCA), a commonly used memory screening tool, for comparison of cultural bias. Methods: Cultural bias was assessed by retrospectively comparing coded participant responses to 16 questions about their cultural context. Intrasample variation on MoCA and SWICA tests was controlled by using the participants as their own controls. Data were analyzed using a multiple regression general linear model on SPSS software. Results: Scores on the SWICA test were independently associated with English use in the home (Beta = .396, p = .026), years of education (Beta = 335, p = .027), and ease of learning (Beta = .361, p = .029), but not age (Beta = .366, p = .054). Scores on the MoCA test were independently associated with age (Beta = ‐.491, p = .001), English use in the home (Beta = ‐.320, p = .039) , and years of education (Beta = ‐.284. p = .030), but not ease of learning (Beta = ‐.267, p = .067). Conclusions: Scores were similar on both tests (t=3.934, p=.001), and were independently associated with English use in the home and years of education. SWICA was uniquely associated with ease of learning and MoCA was uniquely associated with age. This preliminary comparison demonstrates the usefulness of SWICA, and validation of this tool is recommended.

This thesis explores the Crazy Horse Memorial orientation film and its rhetorical claim to represent Lakota values in the rhetorically contested Black Hills of South Dakota. Walter Fisher’s concept of narrative rationality is used to analyze the informal logic of the memorial film narrative. The Crazy Horse Memorial is seen as a response to Mt. Rushmore’s colonialist legacy. Analysis shows that the Crazy Horse Memorial actually has much in common with Rushmore’s legacy of Euro-American colonialism. This thesis discusses the effects of this redefinition of Lakota cultural values on the rhetorical sphere of the contested Black Hills.

Thesis (Ph. D.)--University of Washington, 2001. / Vita. Includes bibliographical references (leaves 236-249).