Zinaida Gippius's literary works are striking for the development of the theme of androgyny. / Chapter One examines the major Russian Symbolist intellectuals in their treatment of androgyny, which was animated by a desire to transfigure the world. Gippius's treatment of androgyny was at odds with the prevailing theory because it was not based on the defeminization of humanity. / Chapter Two addresses Gippius's reconstruction of Symbolist androgyny theory and explains the rejection of gender-based motivation in her metaphysical system by its orientation toward personality and an awareness of God. / Chapter Three shows how she used her poetry and prose to advance her belief that a perfect, androgynous love could reunite humanity with God. While Gippius's prose describes the search for this type of love, her poetry deals with it as a lyric experience. / The religious motivations of Gippius's redefinition of Symbolist androgyny indicate the need to re-evaluate the place of Orthodox Christianity in the evolution of Russian Symbolism.

Thesis (M.A.)--University of North Carolina at Greensboro, 2009. / Directed by Hephzibah Roskelly; submitted to the Dept. of English. Title from PDF t.p. (viewed Apr. 29, 2010). Includes bibliographical references (p. 29-30, 87-89).

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by Wanda Wing Yi Tsui. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1994. / Includes bibliographical references (leaves 92-101). / Chapter CHAPTER ONE --- Gender and Identity: Subjectivity in Women's Writing --- p.1 / Chapter CHAPTER TWO --- The Androgynous Personality Celebrated in Virginia Woolf's To the Lighthouse --- p.20 / Chapter CHAPTER THREE --- The Inner Growth of the Female Characters in Wang Anyi's Stories --- p.53 / Chapter CHAPTER FOUR --- Female Identity: the Significance of Androgyny --- p.80 / NOTES --- p.90 / WORKS CITED --- p.92

Blanche DuBois marked the most significant literary achievement of Tennessee Williams. Though her rape functions dramatically as a powerful climax which has troubled critics and bothered audiences, it is more a thematic culmination of Blanche's inability to sequester her sexuality. In fact, nearly everything Williams wrote prior to 1947 was building toward Blanche's rape; nearly everything that came after was a thematic attempt to resolve that issue left incomplete in her character--the southern dialectic, the preponderant theme and unsolved riddle of Williams's long career.The southern dialectic--a model developed from the joint theories of southern historian W. J. Cash, theorist Allen Tate, novelist William Faulkner, literary critic C. Hugh Holman, and playwright Tennessee Williams--is the internalization of opposites virulent in human nature which seeks to synthesize its disparate traits. Williams juxtaposed onto most of his characters this metaphysical debate between antinomies, most notably flesh and spirit, past and present, and miscegenation. Although he explored each with precise attention to balance, Williams returnedto flesh and spirit and its teleological (as opposed to theological) assessment of the human condition as his thematic touchstone.From his first performed play in 1935 to his last works of-the Eighties, Williams harnessed the dialectic in himself --between his innate desire for flesh and his learned duties to spirit--and generated from it the art that was as much his career as it was his exercise in psychotherapy. By placing both traits in his characters and dramatizing their interaction through two key images--the cat and the bird, whose own timeless battle reflected the same attraction/ repulsion nexus of the flesh-spirit dialectic--Williams could search for the one-androgynous hero who, like Christ, would successfully integrate them.Androgyny, for Williams, was not strictly hermaphroditism, though he was drawn to the asexual, but the ideal state of human existence--the integration of paradoxically repellent and attractive forces created by the dialectic. Though his Grail-like pursuit led him to discover different ways to end or survive this dialectic (denial, then death, then endurance), Williams's search for his androgynous hero would ultimately be in vain. / Department of English

Thesis (Ph. D.)--University of Washington, 1996. / Vita. Includes bibliographical references (leaves [351]-383).

by Phoebe Tse Wing Han. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1999. / Includes bibliographical references (leaves 104-108). / Abstracts in English and Chinese. / Chapter Chapter One --- A Simple Historical Rundown of Visual Monsters --- p.1 / Chapter Chapter Two --- Sexual Hybridity in Science Fiction Monsters --- p.32 / Chapter Chapter Three --- Monstrous Hybridity of the Alien Mother --- p.66 / Conclusion --- p.100 / Work Cited --- p.104 / Illustrations --- p.109

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by Kung Siu Bing. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1999. / Includes bibliographical references (leaves 114-121). / Abstract and appendix in English and Chinese. / by Kung Siu Bing. / Abstract --- p.iii / Acknowledgement --- p.v / Abbreviations used for the four literary works --- p.vi / Chapter Chapter 1 --- Introduction --- p.1 / Chapter Chapter 2 --- Femininity and Masculinity --- p.14 / Chapter Chapter 3 --- Androgyny --- p.51 / Chapter Chapter 4 --- Sex，Gender and Sexual Identity --- p.80 / Chapter Chapter 5 --- Multiple Selves --- p.102 / Chapter Chapter 6 --- Conclusion --- p.112 / Works Cited --- p.114 / Appendix I Chinese version of quotations of Shuang Shen --- p.122 / Appendix II Table of major characters of Shuang Shen and The Illusionist --- p.126