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Aristotelovo pojetí etiky / Aristotle's conception of ethicsVitošková, Markéta January 2013 (has links)
Diploma thesis deals the Aristotle's conception of ethics. The aim of this thesis is to introduce and to do understandable a overview of ethics. First of all, the thesis concentrates general characteristic time, Aristotele's life and status of ethics in the Aristotle's philosophy. Secondly, the thesis mentions general Aristotle's ethics. It deals with the subjekt, goals, good and hapiness, virtue and moral conduct. Third, the thesis deals intelectuall virtue including knowledge, art, wisdom and understanding. Fourth, the thesis concentrates moral virtuos and courage, moderation, generosity, other generosity, healthy ambition, calmness and truthfulness. Fifthly, the thesis mentions the conception of justice and its division into general and partiak justice. Last, thesis is devoted friendship and its companions. Keywords: Aristotle, ethics, virtue, justice, friendship
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Logos v Aristotelově eitce / Logos in Aristotle's ethicsAdamec, Jaromír January 2013 (has links)
The aim of the diploma theses "Logos in Aristotle Ethics" is to interpret meaning of the term "logos" in Aristotle's work "Nicomachean Ethics". The basic methodical guideline is the structuralist assumption, that a meaning of a term is determined by its relations to other terms contained within the text, and the related assumption of unity of the meaning of the term "logos". The interpretation itself first analyzes structure of several crucial terms, most importantly the relation of a human individual to the society, the concepts of the good, the reality and the possibility, the true and the illusory, and the concept of the natural. The structure of use of the term "logos" is then analyzed in relation to these concepts. These investigations are completed by analysis of the terms of virtue and action. By the means of the structural analysis of these terms, the existence of a distinctive level of reality is established, which is captured by the term "humanity". The existence of humanity is the central point of interest in Aristotle's ethics. In the horizontal regard, there are two poles of humanity - the individual human and the society. In the vertical regard, the humanity is situated between divinity, to which it is related, and bestiality, to which it threatens to fall. Logos is then a kind of...
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Le rôle de la justice politique dans la formation de la République selon AristoteGeragotis, Stratos January 1995 (has links)
Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished
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Zakoušení bolesti podle Aristotela / Aristotle on Experience of PainLinka, Vojtěch January 2019 (has links)
Aristotle on Experience of Pain Master thesis ÚFaR FF UK Bc. Vojtěch Linka Supervisor: Mgr. Robert Roreitner Abstract in English: In my master thesis, I focus on the problem of experiencing pain in Aristotle. My work is based on analysis of Nicomachean Ethics and On the soul. With these texts, I reconstruct Aristotle's theory of pain. I start with an analysis of pleasure and of the pair pleasure-pain, by which I gain basic material for further work. The most important idea here is that there is a connection between pleasure and activity (energeia). I will use this idea in the analysis of pain, too. Pain will be analyzed through passages where Aristotle explicitly mentions it and through a thought experiment, where I focus on how Aristotle would have explained chronic pain. After these analyses I will be able to formulate a theory of pain, where pain is understood as something which hinders activity. I interpret this theory in the context of Aristotle's psychology. After the analyses and interpretation, I am able, at the end of my work, answer the question how animals are experiencing pain.
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Výchova ke ctnosti jako odkaz antických filosofů / Education for virtues as a legacy of ancient philosophersBUDÍNOVÁ, Soňa January 2014 (has links)
This work deals with education for virtues in Ancient Greece and Rome and is looking for common elements that can be traced in current educational practice as a reference to this education. It focuses on several important philosophers: Socrates, Plato, Aristotle, Cicero, Seneca and Quintilianus. It examines the virtues which were considered to be the most important, how one can reach them and if they can be learned. The final chapter describes how the antique education for virtue influenced the contemporary Czech education, particularly in the General educational programme for basic education and General educational programme for high schools.
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