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Aristotle's ethics, politics and economics : a philosophy of human affairs for the 22nd centuryTaylor, Tristen 27 August 2014 (has links)
D.Litt. et Phil. (Philosophy) / Please refer to full text to view abstract
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Autarkeia and Aristotle's Politics the question of the ancient social formationMorpeth, Neil A. January 1987 (has links)
Department of Classics. Bibliography: leaves 330-355.
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Le rôle de la justice politique dans la formation de la République selon AristoteGeragotis, Stratos January 1995 (has links)
Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished
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Monarchy and political community in Aristotle's PoliticsRiesbeck, David J., 1980- 10 July 2012 (has links)
This dissertation re-examines a set of long-standing problems that arise from Aristotle’s defense of kingship in the Politics. Scholars have argued for over a century that Aristotle’s endorsement of sole rule by an individual of outstanding excellence is incompatible with his theory of distributive justice and his very conception of a political community. Previous attempts to resolve this apparent contradiction have failed to ease the deeper tensions between the idea of the polis as a community of free and equal citizens sharing in ruling and being ruled and the vision of absolute kingship in which one man rules over others who are merely ruled. I argue that the so-called “paradox of monarchy” emerges from misconceptions and insufficiently nuanced interpretations of kingship itself and of the more fundamental concepts of community, rule, authority, and citizenship. Properly understood, Aristotelian kingship is not a form of government that concentrates power in the hands of a single individual, but an arrangement in which free citizens willingly invest that individual with a position of supreme authority without themselves ceasing to share in rule. Rather than a muddled appendage tacked on to the Politics out of deference to Macedon or an uncritical adoption of Platonic utopianism, Aristotle’s defense of kingship is a piece of ideal theory that serves in part to undermine
the pretensions of actual or would-be monarchs, whether warrior- or philosopher-kings. / text
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