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Opção fundamentalista ou opção liberal? controvérsias teológico-políticas e cisão na Convenção Batista do Sul dos EUASilva, Ivan Dias da 01 March 2012 (has links)
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Previous issue date: 2012-03-01 / Esta dissertação tem por objetivo geral apresentar as controvérsias entre as
perspectivas teológicas liberal e fundamentalista ocorridas no âmbito da Southern Baptist
Convention (SBC), nos EUA, iniciadas na década de 60, com seu ápice na década de 80 e
desdobramentos que resultaram na cisão da referida Convenção no final do século XX. A
SBC é a maior denominação do cristianismo protestante do mundo, com cerca de 16 milhões
de membros e poderosa influência nos ambientes religioso e político norte-americano. Os
conflitos intra-denominacionais tiveram como alvo o controle dos recursos e direção
ideológica da SBC. De um lado estavam os fundamentalistas, que defendiam a Bíblia como
inerrante e entendiam que a tendência modernista presente na denominação era um grande
mal a ser extirpado. Do outro se encontravam os liberais, que valorizavam a abordagem
histórico-crítica às Escrituras, a teoria da evolução, a filosofia existencialista e o estudo das
religiões comparadas. A diferença entre estas perspectivas teológicas tornou a convivência no
mesmo ambiente denominacional inviável, gerando um conflito que veio a culminar com a
emergência fundamentalista ao poder na SBC, destituindo os outrora solidamente
estabelecidos liberais de suas funções de comando na Convenção. / This Master’s thesis’ general goal is to present the controversies between the liberal
and fundamentalist theological perspectives which have occurred within the Southern Baptist
Convention (SBC), that have been initiated in the beginning of the 1960’s, with its apex in the
1980’s and developments that led to a split in the Convention at the end of the 20th century.
The SBC is the largest world’s Christian protestant denomination, whith approximately 16
million members and powerful religious and politics influence in the USA. These
denominational conflicts targeted to control the resources and the ideological direction of the
Southern Baptist Convention. On the one hand were the fundamentalists, upholding the Bible
as an inerrant book and believing that the modernist tendency was the great evil to be purged
from the denomination. On the other were the liberals that appreciated the historical-critical
approach to the Bible, the theory of evolution, the existentialist philosophy, and the study of
comparative religions. For these different theological perspectives their coexistence at the
same denominational scope became unfeasible, giving rise to a conflict that resulted in the
fundamentalist’s emergence to the Conventions’ leadership, removing the liberals that once
was well-established in charge in the SBC.
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