Thesis advisor: Jane Flanagan / Background: Over the past decade, increasing numbers of emerging adults, defined as ages 18 to 22, have journeyed to the United States (US) from Guatemala, Honduras and El Salvador. Upon arrival to the US, many experience inequities in health and healthcare access. The inequities are shaped by US political practices and choices attributed to broad structural and systemic-level barriers within planetary, social, economic and necropolitical forces. Applying a critical framework of antiracism, anti-oppression and anticolonialism, nurses and other healthcare providers must seek to understand the health patterning and life experiences of emerging adult im/migrants from Guatemala, Honduras, and El Salvador so that their health and healthcare needs may be supported. Approach: This qualitative research project aimed to explore health patterning of emerging adult immigrants from Guatemala, Honduras, and El Salvador using the nursing specific research praxis of Health as Expanding Consciousness (HEC). The second aim explored themes across the group. Critical posthuman, feminist, and new materialist assumptions also informed the approach to the study. Between June 2021 to November 2022 thirteen emerging adult participants from Guatemala and Honduras were interviewed twice. Enrollment occurred through community-based recruitment and snowball sampling methods. Each person’s individual story was explored using the HEC praxis method. Results: Participants’ stories uncovered unique profiles with situated, context-specific individual health patterning. Four themes were identified across stories using the qualitative analytic method of Sort and Sift, Think and Shift: Family is Fundamental, The Journey Holds Meaning, Opportunities Exist Amidst Constraints, and Movement and Art are Healing. Conclusions: The discussion section reviews main implications for building critical nursing praxis; understanding intersections of health, nursing care and human mobility; advancing nursing policy for people excluded from care; advancing research using HEC praxis as a caring act of accompaniment; and transforming nursing education for social justice and radical possibility. Im/migration and asylum-seeking were viewed as fundamental human rights including critically advancing the right to health and safety for people in mobility contexts. / Thesis (PhD) — Boston College, 2022. / Submitted to: Boston College. Connell School of Nursing. / Discipline: Nursing.

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<p>The significance of the role of virtues in guiding people’s behaviours has been extensively discussed in the ethics literature. In leadership research, however, the concept of virtues has not been systematically examined. In this thesis, I propose two concepts, leader virtues and virtuous leadership, positioning the former as antecedent to the latter. I then identify six cardinal leader virtues (i.e., courage, temperance, justice, prudence, humanity and truthfulness) and develop an 18-item scale to measure them. Furthermore, I propose and empirically test a virtues-based model of leadership. Based on a sample of 230 leader-follower dyads, I found that virtuous leadership associates positively with followers’ perceptions of ethical leadership and leader effectiveness, and with follower ethical behaviours and in-role and extra-role performance as evaluated by leaders. Moreover, virtuous leadership positively predicts leader and follower self-reported happiness and life satisfaction. A discussion of the limitations to this research, applied implications of my findings, and future research directions conclude this thesis.</p> / Doctor of Business Administration (DBA)

Over the past two decades, an increasing amount of research has been directed toward climatic influences on behavior and the built environment. The evidence from this research has lead to the development of recommended site interventions to improve energy performance in individual buildings and to mitigate extreme climate conditions in exterior public spaces in order to make these environments more comfortable."Comfort", as a measure of performance, is usually based upon one of the many indices of thermal comfort. These indices, however, have been developed specifically for use in indoor environments and were later readapted for exterior environments. Previous research has begun to show that standards designed for and developed in interior settings, are not necessarily applicable for use in exterior environments where climate is only partially controllable and behavior is less defined. Early preliminary studies have shown that considerable activity will occur outside of the boundaries formally established as “comfortable” by any particular thermal index. In contradiction to the traditional thermal performance measures that determine specific climatological conditions to support a particular behavior, this research uses two bio-comfort charts and a thermal indexing equation to establish what specific behaviors will occur under particular climate profiles. This study takes an annual record of regional and site specific climate data and applies it to existing comfort prediction models to ascertain if such applications are legitimate and if these applications are capable of predicting the frequency and duration of observed social behavior in an outdoor urban setting. / Master of Landscape Architecture

A naturalistic method (concealed video camera) on the Library Plaza at Virginia Tech has been used successfully to document the climate-behavior relationships in outdoor space. Analysis of the data reveals that each climatic factor had certain types of relationships with outdoor human behaviors, and that it might be possible to predict the amount of outdoor activity occurring on the plaza under a specific climate profile. Due to the lack of previous research and data similar to our observations, we experienced some difficulties in comparing the results with previous research and in doing systematic analysis. The individual climate factors such as temperature, relative humidity, wind velocity, solar radiation, and the composite climate index, the Index of Thermal Stress, were analyzed to find a relationship with outdoor behavior. Graphic and statistical methods were used to analyze observation data. As the temperature on the plaza increased, there was a strong tendency for people to extend their time of stay on the plaza. But the temperature did not seem to have any strong relationship with the number or percentage of people who stayed on the plaza. Relative humidity appeared to have a negative correlation with the frequency of stationary behavior, but almost no relationship with average duration of stationary people. This finding conflicts with Givoni who reported that variations in relative humidity between 30% and 85% were almost imperceptible and at temperatures above 25°C, the influence of humidity on the response became gradually more apparent (Givoni,1981). Most of our observations were done under the temperature range of 0° ~ 25°C with a relative humidity of 30 ~ 85%. Under our observational condition (wind velocity less than 24 Km/hr), wind velocity had the strongest relationship with the frequency of stationary behavior. As the wind speed increased, the number and percentage of stationary people decreased almost linearly. Thus, wind velocity is a determining factor and the lower wind velocity is an impetus that induces people outdoors to pause or rest. The relationship between air velocity and the average duration of stationary people had a slightly negative correlation. The negative correlation was understandable, but, because it was negligibly weak, there was no meaningful relationship. Solar radiation did not appear to be an important factor for inducing people outside to stay on the plaza. But this study showed that the greater the solar radiation, the longer people stayed. The mean of the Index of Thermal Stress of Fall data was -139.268 and that of spring was 14.40. Therefore, in Fall, it was probable that people felt cold stress while in spring people were more likely to be comfortable. In Fall observations, the I.T.S. had a stronger relationship with frequency and duration of outdoor stationary behaviors than any single climatic factor. As the I.T.S. increased(in other words, as the cold stress decreased), more people stayed on the plaza and people tended to stay longer periods of time under the weather conditions in the fall of Southwestern Virginia. But, in spring observations, the relationships were much weaker than Fall observation. It was found that I.T.S. seemed to show a strong relationship between climate and outdoor behaviors if the I.T.S. values of data were completely negative or completely positive. / Master of Landscape Architecture

The endangered Indiana bat (Myotis sodalis) has been the focus of much research in the past 40 years, primarily with respect to the summer habitat requirements for the species. Recent advances in radio telemetry have allowed researchers to learn about the specific activity patterns for roosting bats. Torpor is an energetic process that bats use to conserve energy through the day. We used an equation that gives a threshold for when the animal enters torpor to quantify the amount of energy conservation among Indiana bats, northern long-eared bat (M. septentrionalis) and little brown bat (M. lucifugus) and their reproductive stage. Additionally, we used the torpor threshold to determine if researchers were causing disturbances to roosting female Myotis bats in the summer. / Department of Biology

The study of pneumatology is important and necessary in theology, and also in the church. What Christians have to know and understand about it must be taught clearly. The nature and work of the Spirit of God should be mastered by every believer in Jesus Christ. In this way, wrong concepts and teachings can be rejected by the Christian way of life, in the church especially in Africa. It is very noticeable that Africans, in their traditional worldview are conscious of the existence of the Supreme Being, spirits, divinities, ancestral spirits and the spiritual world with its diversity. Africans, Christians and non-Christians believe that around them there are invisible spiritual beings and because of this consciousness they are haunted by the wish to discover what is really going on in the invisible world of the spiritual realm. Most Africans consider the existence of the ancestral spirits as a very important matter and they are in daily need to consult them about every event happening among them in their traditional context. In every event they believe there is always somebody, meaning a spirit, behind what is happening. A death or an accident cannot happen without having been caused by a spirit especially an ancestral spirit. The ancestral spirits are thought to be active in the lives of their living descendants on earth. Ancestral spirits are ambivalent in their relation with the living. They can bring good things to their descendants if they are well treated. They harm and molest them when they are angered by their descendants. The fact that Africans have been confronted with the Gospel has had an impact on the lives of Africans. We have to acknowledge that many things in the conduct of African culture have changed or are going to change in the practical lives of Africans. Although the Gospel has had an impact on the people in Africa, it is unfortunately observed that some Africans do not manifest real change. Christian Africans, despite this encounter with the Christian faith, usually revert to traditional practices in case of hardships like accident, incurable diseases and barrenness, for example. The context of religious pluralism which Africans are experiencing, presents an open door to syncretism. Traditional practices are seriously against the biblical teaching and practices. Christians in the church are found (many times) to be involved in these traditional practices where they fear the attacks of their ancestral spirits or the misfortunes by other spirits. The Spirit of God is active in the world and also in Africa. Christians have to rely on God and not on their ancestral spirits for the sustenance and support in different domains of life. The solution to this on-going attitude of Africans to the spirits can only come from the Word of God. It is absolutely important to continue with the proclamation of the Gospel to Africans. This proclamation of the Word of God must be taken seriously by the church and Christians in Africa. It is only the message from the Bible that can free Africans from their belief in the ancestral spiritual world. / PhD (Dogmatics), North-West University, Potchefstroom Campus, 2015

The study of pneumatology is important and necessary in theology, and also in the church. What Christians have to know and understand about it must be taught clearly. The nature and work of the Spirit of God should be mastered by every believer in Jesus Christ. In this way, wrong concepts and teachings can be rejected by the Christian way of life, in the church especially in Africa. It is very noticeable that Africans, in their traditional worldview are conscious of the existence of the Supreme Being, spirits, divinities, ancestral spirits and the spiritual world with its diversity. Africans, Christians and non-Christians believe that around them there are invisible spiritual beings and because of this consciousness they are haunted by the wish to discover what is really going on in the invisible world of the spiritual realm. Most Africans consider the existence of the ancestral spirits as a very important matter and they are in daily need to consult them about every event happening among them in their traditional context. In every event they believe there is always somebody, meaning a spirit, behind what is happening. A death or an accident cannot happen without having been caused by a spirit especially an ancestral spirit. The ancestral spirits are thought to be active in the lives of their living descendants on earth. Ancestral spirits are ambivalent in their relation with the living. They can bring good things to their descendants if they are well treated. They harm and molest them when they are angered by their descendants. The fact that Africans have been confronted with the Gospel has had an impact on the lives of Africans. We have to acknowledge that many things in the conduct of African culture have changed or are going to change in the practical lives of Africans. Although the Gospel has had an impact on the people in Africa, it is unfortunately observed that some Africans do not manifest real change. Christian Africans, despite this encounter with the Christian faith, usually revert to traditional practices in case of hardships like accident, incurable diseases and barrenness, for example. The context of religious pluralism which Africans are experiencing, presents an open door to syncretism. Traditional practices are seriously against the biblical teaching and practices. Christians in the church are found (many times) to be involved in these traditional practices where they fear the attacks of their ancestral spirits or the misfortunes by other spirits. The Spirit of God is active in the world and also in Africa. Christians have to rely on God and not on their ancestral spirits for the sustenance and support in different domains of life. The solution to this on-going attitude of Africans to the spirits can only come from the Word of God. It is absolutely important to continue with the proclamation of the Gospel to Africans. This proclamation of the Word of God must be taken seriously by the church and Christians in Africa. It is only the message from the Bible that can free Africans from their belief in the ancestral spiritual world. / PhD (Dogmatics), North-West University, Potchefstroom Campus, 2015

Environmental and socio-economic crises are creating compelling needs for radical social change. This project investigated the options and barriers for three Scottish rural communities (Fintry, Killin and Kinlochleven) to become sustainable and thrive in a future resource-constrained world. A unique, holistic and mixed methods approach was used to assess baseline sustainability, envision and model futures and develop possible options for sustainability. Central to this investigation was the development of a strong and holistic model of a sustainable community: the sustainable community design (SCD). This framework shaped the assessment of each community’s baseline sustainability. Sustainability was measured for the ten aspects of the SCD using a scorecard approach with a basket of indicators populated by primary data (collected in a household survey) and secondary data (national statistics). Sustainable consumption was analysed using the Resources and Energy Analysis Programme (REAP) to generate each community’s ecological footprint (EF) and results were compared to current estimates of per capita world biocapacity to gauge sustainability. Even the most sustainable community was only sustainable in three out of ten of the SCD’s aspects and this community had the highest EF. Although the most deprived community had the lowest EF, it was unsustainable in all ten SCD aspects. The results reflected the heterogeneity of rural communities and complexity of sustainability measurement. The SCD scorecard approach for sustainability measurement was shown to be sensitive and robust and can be applied to rural communities across Scotland. Future visions were created in focus groups, in which participants were asked to envision what their community would need to thrive in 2030 under the scenario of peak oil and a low carbon economy. Vision ideas and examples of best practice and technological innovation were used to create narrative scenarios for modelling transport, food and energy futures. The scenarios’ EFs were calculated in REAP for three discrete levels of change: a marginal change, a step change and radical transformation. The results suggested that radical transformation is required for communities to become sustainable. Key features are likely to be re-localised and highly co-operative societies, which utilise technological innovations (such as electric cars powered by renewable energy) and share resources to maximise opportunities for living in rural areas. A community’s transformation is likely to be bespoke and require local control, requiring changes to governance and supportive policy. Key barriers identified were availability of affordable technological innovations, energy injustice, power to achieve self-determination, community governance, property rights and sustainability literacy. A process model, incorporating the SCD scorecard approach, was proposed for furthering sustainable community development and research. In taking an interdisciplinary and mixed methods approach, this study has pioneered a novel approach to the holistic enquiry of the options for creating sustainable rural communities.

Thesis (MPhil)--University of Stellenbosch, 2003. / ENGLISH ABSTRACT: This research project has been purposed at shedding light and bringing clarity and practical resolution to the ethical dilemma brought about by seemingly incompatible principles and value positions associated with the two contentious issues: social development and nature conservation. In view of exposing the contentions between the two above-mentioned value positions, this project has pitted anthropocentrism against biocen trism / ecocen trism. However, as alluded to in this research, many people in developing countries, South Africa included, are victims of poverty and hunger which need redress. Unfortunately the alleviation of the same has been made possible through ruthless exploitation and maximum expansion of natural resources and in the process, the environment suffered much. However, with social development, the natural environment is often sacrificed and conversely with the protection and preservation of nature, man is then condemned to destitution. With the introduction and the case expose forming the introduction of this research project in Chapter 1, Chapter 2 is devoted to the research methodology used throughout this project. Also, given the problem statement, endeavours to search for answers to the central questions are outlined. An analysis of the case study is also made in this chapter. Chapter 3 deals with the weighing of the classical dilemmas namely: anthropocentrism versus biocentrism / ecocentrism and this further entails the notion of justice versus conservation pertaining the case in point. These classical dilemmas are put into critical perspective in Chapter 4 wherein monistic value approaches are exposed in terms of their failures. Precisely, the either-or choices following from pure theoretical principles are put into question with reference to the case under discussion. An alternative, namely the pragmatic approach, which maintains a multiplicity of values, is hereby brought into play. Chapter 5 entails a critical appraisal of the decision to be taken by the Makhado Municipality Council with regard to the development of the shopping complex or the protection of the indigenous tree sanctuary. In conclusion, recommendations and suggestions are stated within the context of the case in point. However, it is imperative to note that these recommendations and suggestions should be read in conjunction with one another, and not in isolation from one another. Furthermore, the same should not in anyway be indiscriminately used as a universal standard in any similar or related case. Further research on this ethical debate is encouraged. / AFRIKAANSE OPSOMMING: Die doel van hierdie navorsingsprojek is om helderheid en 'n praktiese oplossing te kry met betrekking tot die etiese dilemma wat voortspruit uit die oeriskynlik onversoenbare beginsels en waardeposisies wat geassosieer word met twee omstrede kwessies, naamlik sosiale ontwikkeling en natuurbewaring. Met die oog daarop om die kwelpunte rondom bogenoemde twee waardeposisies aan die lig te bring, stel hierdie projek antroposentrisme teenoor biosentrisme / ekosentrisme. Baie mense in ontwikkelende lande, insluitend Suid-Afrika, IS slagoffers van armoede en hongersnood, soos aangedui word in die loop van hierdie navorsing. Hierdie situasie noodsaak regs telling. Pogings om verligting te bring in hierdie verband, lei egter tot die genadelose eksploitasie en maksimum ontwikkeling van natuurlike hulpbronne. In hierdie proses word die omgewing ernstig beskadig. Die ongelukkige toedrag van sake is dus dat sosiale ontwikkeling dikwels geskied ten koste van die omgewing, terwyl die beskerming en bewaring van die omgewing op sy beurt dikwels die mens behoeftig laat. Hoofstuk 1 van hierdie navorsingsprojek bevat 'n inleiding en beskrywing van die geval onder bespreking, terwyl Hoofstuk 2 gewy word aan die navorsingsmetodologie wat in hierdie projek gebruik word. Dit bevat ook 'n skets van die pogings om antwoorde te soek op die sentrale vrae van die probleemstelling, en 'n analise van die gevallestudie. In Hoofstuk 3 word die klassieke dilemmas wat verband hou met die betrokke probleem opgeweeg, naamlik antroposentrisme teenoor biosentrismej ekosentrisme, en die idee van geregtigheid teenoor die idee van bewaring. Bogenoemde klassieke dilemmas word in 'n kritiese lig beskou in Hoofstuk 4 deurdat die tekortkominge van monistiese waardebenaderings uitgewys word. Die 6f-6f keuses wat volg uit suiwer teoretiese beginsels word bevraagteken met verwysing na die geval onder bespreking. 'n Pleidooi word uiteindelik gelewer vir 'n alternatiewe pragmatiese benadering wat eerder 'n veelheid van waardes betrek. Hoofstuk 5 bevat 'n kritiese beoordeling van die keuse wat die Makhado Munisipaliteitsraad moet maak tussen die ontwikkeling van 'n winkelkompleks of die beskerming van 'n inheemse boomreservaat. Ter afsluiting word aanbevelings en voorstelle gemaak in verband met die kwessie onder bespreking. Dit is egter belangrik om daarop te let dat hierdie aanbevelings en voorstelle nie apart van mekaar beskou moet word nie, maar eerder saam gelees moet word. Dit is verder ook belangrik dat die aanbevelings en voorstelle wat met betrekking tot hierdie geval gemaak word nie sonder meer gebruik moet word as 'n universele standaard vir soortgelyke of verwante gevalle nie. Verdere navorsing oor hierdie etiese debat word aangemoedig.