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The tension between the all-sufficient atonement of the cross and a socalled "final" atonement during the pre-Advent judgment, prophecied in Daniel and Revelation., are resolved when the nature of these two moments of atonement are seen in their biblical settings. The death of Messiah is clearly portrayed as the primary fulfilment of the Day of Atonement typology in not only the gospels and in Hebrews, but also in Daniel and Revelation. However, this once-for-all atonement is an infinite act of God that eclipses all time and space. As such it asserts itself dynamically in all the spheres of human experience and history. The pre-Advent judgment is therefore not another, complementary act of atonement, but the cosmic ·manifestation of the atonement of the cross that finally demonstrates and irrevocably confirms the Lordship of Christ over all who retained the faith by which they were justified. / Philosophy, Practical & Systematic Theology / M. Th. (Systematic Theology)

M.Th.(Old Testament)

This dissertation examines the consensus view that is based on Hans-Peter Müller's 1969 and 1972 articles: Daniel was a mantic wise man in the Mesopotamian ASA court, and this was the self-understanding or aspiration of the maskilim of Dan 11:33, 35, 12:3, 10, who wrote the book. Chapter 1 reviews the arguments that make the mantic connection and Chapter 2 concludes that a direct connection with the Danes of Aqht, Ezek, and Jub, and with the angel in 1 Enoch should be rejected. There is evidence that the tradition of a priest in Ezra 8: 2 and Neh 10: 7, and found also in the superscription to the Old Greek of Bel, and 4 Ezra 12:10-11, and suggested the name. Chapter 3 concludes that the portrayal of the court diviners in Dan 1-6 is wholly negative and includes both the diviners, and the essence of the professions, i. e., the ability to interpret a divine revelation. The critique is conveyed through the story line, explicit criticisms, irony, and humour. Chapter 4 concludes that Daniel, the interpreter of dreams and the writing on the wall, is distinguished from every other character and role. In the final form of Dan, Daniel as the divinely assisted each time he interprets, just as when he receives help from an interpreting angel in Dan 7-12. Chapter 5 demonstrates that the portrayal of Daniel as the divinely assisted interpreter makes sense of the reinterpretation of old prophecies against the Assyrians as prophecies against Antiochus IV Epiphanes. Hab 2:2-4 and Isa 52-53 were also understood as predictions about the maskilim themselves. Comparisons are then made with the Teacher of Righteousness, the writers of the Hodayot, and with three Essenes portrayed by Josephus. These too were portrayed as divinely assisted interpreters.

The tension between the all-sufficient atonement of the cross and a socalled "final" atonement during the pre-Advent judgment, prophecied in Daniel and Revelation., are resolved when the nature of these two moments of atonement are seen in their biblical settings. The death of Messiah is clearly portrayed as the primary fulfilment of the Day of Atonement typology in not only the gospels and in Hebrews, but also in Daniel and Revelation. However, this once-for-all atonement is an infinite act of God that eclipses all time and space. As such it asserts itself dynamically in all the spheres of human experience and history. The pre-Advent judgment is therefore not another, complementary act of atonement, but the cosmic ·manifestation of the atonement of the cross that finally demonstrates and irrevocably confirms the Lordship of Christ over all who retained the faith by which they were justified. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)

M.Th.(Old Testament)

M.A. (Biblical Studies) / Please refer to full text to view abstract

Thesis (DLitt (Ancient Studies))--University of Stellenbosch, 1998. / This is an iconographic study of the motifs of the sea, lion, wings, horns and the enthroned in the iconography of Palestine/Israel with reference to the vision of Dan 7:2-14

This thesis concerns the issues of leadership in the African context, but it derives its emphasis from the stories in Daniel 1–6 in the Old Testament, in order to comment on leadership styles, competencies, skills and the state of leadership in Africa. It is a reading from a specific context, that of someone living in present times in the Republic of Chad. The research focused mainly on the following issues: What can we learn from the stories concerning leadership in Daniel 1–6? Who are the leaders in these chapters? What is the quality of their leadership? In trying to answer these questions, the researcher had to consider the following: How was the book read and interpreted in the past? How is it currently interpreted? Looking at past research, the focus fell on: (1) the pre-critical period, (2) the historical-critical period, and (3) the period in which modern literary studies abound. Following the research history a personal reading and interpretation of the stories in Daniel 1–6 are presented. A narrative analysis is carried out and the plots of the different stories are analysed according to the quinary scheme (the initial situation, the complication, transforming action, the denouement and the final situation). The focus falls on the narrator’s presentation of the main characters and what readers can learn from these stories about leadership. Although there is attention to how scholars in the past and present have interpreted the Book of Daniel, the researcher tries to present a new interpretation by carrying out a contextual reading focusing on leadership. This aspect did not receive much attention in previous research. What is gained by this reading is then applied to the situation in the modern Republic of Chad. First, there is a detailed study of current writing by scholars as well as what they are saying about leadership. Following this, the African and Chadian contexts are considered. The final chapter synthesises all the issues that have been discussed. / Old Testament & Ancient Near Eastern Studies / D.Th. (Old Testament)

This thesis concerns the issues of leadership in the African context, but it derives its emphasis from the stories in Daniel 1–6 in the Old Testament, in order to comment on leadership styles, competencies, skills and the state of leadership in Africa. It is a reading from a specific context, that of someone living in present times in the Republic of Chad. The research focused mainly on the following issues: What can we learn from the stories concerning leadership in Daniel 1–6? Who are the leaders in these chapters? What is the quality of their leadership? In trying to answer these questions, the researcher had to consider the following: How was the book read and interpreted in the past? How is it currently interpreted? Looking at past research, the focus fell on: (1) the pre-critical period, (2) the historical-critical period, and (3) the period in which modern literary studies abound. Following the research history a personal reading and interpretation of the stories in Daniel 1–6 are presented. A narrative analysis is carried out and the plots of the different stories are analysed according to the quinary scheme (the initial situation, the complication, transforming action, the denouement and the final situation). The focus falls on the narrator’s presentation of the main characters and what readers can learn from these stories about leadership. Although there is attention to how scholars in the past and present have interpreted the Book of Daniel, the researcher tries to present a new interpretation by carrying out a contextual reading focusing on leadership. This aspect did not receive much attention in previous research. What is gained by this reading is then applied to the situation in the modern Republic of Chad. First, there is a detailed study of current writing by scholars as well as what they are saying about leadership. Following this, the African and Chadian contexts are considered. The final chapter synthesises all the issues that have been discussed. / Biblical and Ancient Studies / D. Th. (Old Testament)