Spelling suggestions: "subject:"bible. N.T. corinthians"" "subject:"bible. N.T. korinthians""
21 |
Missionarische Kraft des biblischen Abendmahls: Das korinthische Herrenmahl als effektives, missionarisches Werkzeug, aufgrund seines Ursprungs im hellenistischen Gastmahl / The missionary power of the biblical communion: the Corinthian Lords Supper as an effective missionary instrument, based on its origin in the Hellenistic banquet traditionHeins, Marlon 23 September 2011 (has links)
Text in German / Essen und Trinken haben im Neuen Testament einen hohen Stellenwert. Die ersten Christen haben sich regelmäßig beim Mahl getroffen. Die ausführlichste Beschreibung einer solchen Mahlzeit findet sich in 1Kor 11,17-34, in den paulinischen Ausführungen zum Abendmahl der Korinther. Im Verlauf der weiteren Kirchengeschichte hat das christliche Abendmahl einiges an Veränderung erfahren. Diese Arbeit soll zeigen, dass urchristliche Mahlfeiern wenig mit unseren heutigen Mahlfeiern gemeinsam hatten. Ein besonderer Fokus soll darauf liegen, in wie weit die Urgemeinde ihre Mahlfeiern gerade auch zu missionarischen Zwecken verwendet haben, ein Zusammenhang, dem seit frühster Kirchengeschichte keine wirkliche Beachtung mehr geschenkt worden ist.
Schlüsselbegriffe
Herrenmahl, Mahlgemeinschaft, Eucharistie, Antikes Gastmahl,
Mission, Ungläubige / Eating and drinking have an important position in the New Testament. That is due to the fact, that Early Christian’s meat regularly at communal meals. The most detailed description of such a meal could be found in 1Cor 11, 17-34, the Pauline depiction of the Lords Supper. But during the progress of church history Christian communion changed significantly. This paper wants to show, that the Early Christian’s communion had little in common with our communion today. A special focus should be lie on the fact, that the early church used their communion for missionary purpose, a connection that got lost quickly in the first centuries of church history. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
|
22 |
Selibaat : die verstaan van die konsep van ʼn selibate leefstyl, vanuit 1 Korintiers 7:1-28, en die verantwoordelike gebruik van die konsep vandagOpperman, Melissa 12 1900 (has links)
Thesis (MDiv)--Stellenbosch University, 2012. / ENGLISH ABSTRACT: This dissertation deals with the concept of celibacy, as interpreted from 1 Corinthians 7: 1-28, the development of the term in the Protestant tradition, and its use in our current context (which includes the Reformed tradition). This dissertation makes a thorough exegetical study and it especially analyses the Protestant tradition (with the development of celibacy within the tradition). Lastly it looks at the way the term celibacy is used today in the Dutch Reformed tradition. The main focus is precisely the relationship and differences that occur between 1 Corinthians 7: 1-28 and the use of the term celibacy in the Protestant tradition, and also the use of celibacy in our understanding today. / AFRIKAANSE OPSOMMING: Hierdie skripsie handel oor die konsep van selibaat, soos geïnterpreteer vanuit 1 Korintiërs 7: 1-28, die ontwikkeling van die term in die Protestantse tradisie en ook die gebruik daarvan in ons huidige konteks (wat die Nederduitse Gereformeerde tradisie insluit). Die skripsie maak ʼn deeglike eksegetiese studie en die skripsie ontleed ook veral die Protestantse tradisie (met die ontwikkeling van selibaat binne die tradisie). Dit kyk ook laastens na die manier hoe die term selibaat vandag gebruik word vanuit die Nederduitse Gereformeerde tradisie. Die hooffokus is juis die verbande en verskille wat daar ontstaan tussen 1 Korintiërs 7:1-28 en die gebruik van die term selibaat in die Protestantse tradisie, en ook die gebruik van selibaat in ons verstaan van die konsep vandag.
|
23 |
Perspective vol. 16 no. 1 (Feb 1982)Sweetman, Roseanne Lopers, Van Andel, Henry J., VanderVennen, Robert E., Seerveld, Calvin, Vanderkloet, Kathy, Zylstra, Bernard 28 February 1982 (has links)
No description available.
|
24 |
Perspective vol. 14 no. 5 (Oct 1980)Middleton, J. Richard, Westerhof, Jack, Marshall, Paul A. 31 October 1980 (has links)
No description available.
|
25 |
Perspective vol. 16 no. 1 (Feb 1982) / Perspective: Newsletter of the Association for the Advancement of Christian ScholarshipSweetman, Roseanne Lopers, Van Andel, Henry J., VanderVennen, Robert E., Seerveld, Calvin, Vanderkloet, Kathy, Zylstra, Bernard 26 March 2013 (has links)
No description available.
|
26 |
Perspective vol. 14 no. 5 (Oct 1980) / Perspective: Newsletter of the Association for the Advancement of Christian ScholarshipMiddleton, J. Richard, Westerhof, Jack, Marshall, Paul A. 26 March 2013 (has links)
No description available.
|
27 |
Missionarische Kraft des biblischen Abendmahls: Das korinthische Herrenmahl als effektives, missionarisches Werkzeug, aufgrund seines Ursprungs im hellenistischen Gastmahl / The missionary power of the biblical communion: the Corinthian Lords Supper as an effective missionary instrument, based on its origin in the Hellenistic banquet traditionHeins, Marlon 23 September 2011 (has links)
Text in German / Essen und Trinken haben im Neuen Testament einen hohen Stellenwert. Die ersten Christen haben sich regelmäßig beim Mahl getroffen. Die ausführlichste Beschreibung einer solchen Mahlzeit findet sich in 1Kor 11,17-34, in den paulinischen Ausführungen zum Abendmahl der Korinther. Im Verlauf der weiteren Kirchengeschichte hat das christliche Abendmahl einiges an Veränderung erfahren. Diese Arbeit soll zeigen, dass urchristliche Mahlfeiern wenig mit unseren heutigen Mahlfeiern gemeinsam hatten. Ein besonderer Fokus soll darauf liegen, in wie weit die Urgemeinde ihre Mahlfeiern gerade auch zu missionarischen Zwecken verwendet haben, ein Zusammenhang, dem seit frühster Kirchengeschichte keine wirkliche Beachtung mehr geschenkt worden ist.
Schlüsselbegriffe
Herrenmahl, Mahlgemeinschaft, Eucharistie, Antikes Gastmahl,
Mission, Ungläubige / Eating and drinking have an important position in the New Testament. That is due to the fact, that Early Christian’s meat regularly at communal meals. The most detailed description of such a meal could be found in 1Cor 11, 17-34, the Pauline depiction of the Lords Supper. But during the progress of church history Christian communion changed significantly. This paper wants to show, that the Early Christian’s communion had little in common with our communion today. A special focus should be lie on the fact, that the early church used their communion for missionary purpose, a connection that got lost quickly in the first centuries of church history. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
|
28 |
From self-praise to self-boasting : Paul's unmasking of the conflicting rhetorico-linguistic phenomena in 1 CorinthiansDonahoe, Kate C. January 2008 (has links)
The thesis, entitled “From Self-Praise to Self-Boasting: Paul’s Unmasking of the Conflicting Rhetorico-Linguistic Phenomena in 1 Corinthians,” examines the rhetorical conventions of “boasting” and self-praise among those vying for social status and honor within the Greco-Roman world. While the terminological options for “boasting” and self-praise frequently overlap, a survey of these conventions demonstrates that the ancients possessed a categorical distinction between “boasting” and self-praise, which oftentimes conflicted with Paul’s distinction. Clear examples of this conflict appear in 1 Cor 1:10-4:21; 5:1-13; 9:1-27; 13:1-13; and 15:30-32, where Paul addresses the Corinthians’ overestimation of wisdom and eloquence, redirects the Corinthians’ attention away from loyalties to specific leaders to loyalty to Christ, redefines the standards by which the Corinthians should view themselves and their leaders, counters the Corinthians’ tendency to engage in anthropocentric “boasting,” and affirms his own apostolic ministry. It is the Corinthian community’s inability to grasp the application of theocentric “boasting” which leads Paul to address certain aspects and values of secular Corinth that have penetrated the Corinthian community. Thus, operating from an eschatological perspective, Paul critiques both the Corinthians’ attitudes and the Greco-Roman cultural values upon which their attitudes are based. Through irony, self-presentation, imitation, differentiating between theocentric and anthropocentric “boasting,” and distinguishing between personality and gospel rhetoric, Paul challenges the secular notions of social status, power, wisdom, leadership, and patronage and exhorts the Corinthians to focus their attention on their relationship with the Lord rather than on improving their social status or on increasing their honor.
|
Page generated in 0.0411 seconds