Made available in DSpace on 2014-12-17T14:36:32Z (GMT). No. of bitstreams: 1 PabloCS_DISSERT.pdf: 3637024 bytes, checksum: 21cf0708b016d2fd8eae7067f7798082 (MD5) Previous issue date: 2011-06-02 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / This work is about the historical and cultural assumptions inserted in the contents of literacy of the Campanha de P? no Ch?o Tamb?m se Aprende a Ler, a movement of culture and popular education, developed in the State of Rio Grande do Norte in the period between 1961 and 1964. The hypothesis is the one of the existence of a romantic-political ideology which permeated a national developmentalist conception sited in its didactic-pedagogic instrument of literacy, the Book of Lecture of De P? no Ch?o Tamb?m se Aprende a Ler/RN (1963). It has the aim to understand how the popular critical consciousness marked by conceptions of culture and popular education in its social, cultural and ideological relations, happened. Analyses the object of study by the symbolical cartography, methodological procedures which have as principles to retire from an antecedent source implicit meanings that can discover new realities, articulating the keywords of that document to the ideology that surrounded the Campanha de P? no Ch?o Tamb?m se Aprende a Ler /RN. As results, the research showed that, considering the historical-cultural assumptions of the national developmentalist thought sited in the studied Book of Lecture, the conditions of the political-cultural context and of the advance of the Brazilian national industry on the beginning of the 1960th , admitted a process of social integration lavished by the popular literacy on the Campanha de P? no Ch?o/RN, linked with the possibility of transition of the popular conscience, in a romantic-political perspective of the culture and the popular education / Este trabalho ? um estudo sobre os pressupostos hist?ricos e culturais inseridos nos conte?dos de alfabetiza??o da Campanha de P? no Ch?o Tamb?m se Aprende a Ler, Movimento de cultura e educa??o popular, desenvolvido no Estado do Rio Grande do Norte no per?odo de 1961 a 1964. A hip?tese ? a da exist?ncia de um ide?rio rom?ntico-pol?tico que permeava uma concep??o nacionaldesenvolvimentista presente em seu instrumento did?tico-pedag?gico de alfabetiza??o, o Livro de Leitura De P? no Ch?o Tamb?m se Aprende a Ler/RN (1963). Objetiva compreender como se deu a conscientiza??o popular marcada pelas concep??es de cultura e educa??o popular em suas rela??es sociais, culturais e ideol?gicas. Analisa o objeto de estudo por meio da cartografia simb?lica, procedimento metodol?gico que tem como princ?pio retirar de uma fonte antecedente significados impl?citos, pass?veis de descobertas de novas realidades, articulando as palavras-chave daquele documento ao ide?rio que circulava na Campanha de P? no Ch?o Tamb?m se Aprende a Ler/RN. Como resultados, a pesquisa mostrou que, considerando os pressupostos hist?rico-culturais do pensamento nacional desenvolvimentista presente no Livro de Leitura estudado, as condi??es do contexto pol?tico-cultural e de avan?o da ind?stria nacional brasileira no in?cio da d?cada de 1960, admitia um processo de integra??o social prodigalizado pela alfabetiza??o popular na Campanha de P? no Ch?o/RN, junto com a possibilidade de transi??o da consci?ncia popular, numa perspectiva rom?ntico-pol?tica da cultura e educa??o popular

The main aim of this thesis is to show the didactic potential of the Apocryphal Tales by Karel Capek as well as to suggest the possible ways to include it in the high school literature education. The theoretical part of this thesis mainly deals with the author - Karel Capek and the concept of the Apocryph. These theoretical chapters study the Apocryphal Tales in detail, especially, focusing on the origin of the book and the existing editions, content and formal analysis, author's work with the intertexture and artistic progress used by Karel Capek. The special part is dedicated to the possible reasons of underestimation of the Apocyrph within author's other works. The practical part targets the didactical potential of the Apocryph. There are described the possibilities of the work with all the texts and possible ways how to work with the idea of Apocryph. The crucial part shows the detailed analysis of the didactical potential of seven selected texts integrated with extended commentary to the structure of this chapter. Another very important part pursues the verification of didactical potential of one of the Apocryph in the framework of secondary school education. This part contains the commented version of the preparation for the high school lecture and its concluding reflection that comments on the...