Based on longitudinal ethnographic fieldwork in Bosnia and Herzegovina I trace ontologies of posttraumatic stress disorder (PTSD) and their enactments among veterans of the 1992-1995 war. My aim is to problematize and rethink social constructionists' approaches in medical anthropology that discuss war trauma and PTSD in relation to naturalistic models and treat them as constructed realities not determined by the nature of things. I argue that such a standpoint produces a particular epistemological/ontological side-effect: it allows medical anthropologists to craft a purely social ontology of trauma and PTSD by claiming that the realness of these "constructs" is a result of psychiatric discourse, moral economy of contemporary societies or Western (intellectual, political, and medical) hegemony. Considering the ontology of PTSD as an empirical question I analyze the enactments of PTSD in four settings: the ethnographic genre itself, the organization of war veterans with PTSD in the city of Tuzla, the veterans' welfare system in the Federation of Bosnia and Herzegovina, and Bosnian public arena. I argue that PTSD is practiced as a heterogeneous and multiple reality that cannot be situated solely either in the realm of human organism (and explained by naturalistic models) or society and culture (and...

The thesis analyzes formation of Muslim nationalism identity during the 20th century and then its radical discursive transformation in the context of the Bosnian war between 1992 and 1995 and the conflicting struggle with neighboring Serbian nationalism. Internal redefinition of the Muslim/Bosniak national identity is examined in the context of a number of structural, institutional and discursive continuities and discontinuities, as both a contingent and determined event at the same time. As a result of these heterogeneous processes, the current Bosniak national identity is mainly homogenized around the symbols of Islam and the national myth of eternal suffering of Bosniaks and the age-long genocidal endeavor of Non-Bosniaks that resulted in the "Serbian genocide/Holocaust" over Bosniaks between 1992 and 1995. Key words War, nationalism, national identity, ethnic conflict, nation-building, Bosniak nationalism, Muslim nationalism, Serbian nationalismm, Islam, genocide, Holocaust, Bosnia and Herzegovina, Bosnian war

In July 1995, more than 8,000 young boys and men were executed by Bosnian Serb Forces in what was later declared a genocide in Srebrenica. In the following years, Bosnia and Herzegovina has undergone a long and difficult process of restoring peace and achieving justice and reconciliation. The country's main challenges have mainly concerned Dayton peace agreement and its division of entities and political power, tensions between parties and a structural exclusion of minorities. Following the extensive legal process, a national and international denial of the genocide, and denial of the legitimacy of the ICTY has been dominant. Other historical events like “Safe area” and UN action during the war and the occupation of Srebrenica are important factors for the development towards a democracy. The aim of this thesis is to investigate through a qualitative method the consequences of the denial of the Srebrenica genocide and its impact on the country's ability to achieve peace, justice and reconciliation. Other key concepts are sustainable peace, truth and justice in relation to human rights. Hannah Arendt's theories of total domination, tyranny and political revisionism constitutes the theoretical framework of the thesis. These theories are used to gain a deeper understanding of the concepts, their meaning and how they can be related to countries' transitional justice and achieve peace after serious war crimes. The study shows that the country is strongly affected by its history and the serious violations that the Bosnian Muslim population was subjected to during the war. The widespread denial of the genocide is an extension of suffering and human rights violations, which strongly impedes the country's ability to achieve peace, justice and reconciliation. Other results are that more knowledge is needed about the choice of legal methods after serious violations of humanitarian law. The methods discussed in the study are international tribunals and truth commissions and in which countries these are most adequate. The study has identified gaps in research regarding the understanding of the importance interpersonal relationships, dialogue and a smaller distance between political systems and citizens has for Bosnia & Herzegovina and for countries' recovery and reconciliation processes.

This thesis focuses on issues of multi-layered identities within a social space. It analyzes ritual (or ceremony) as one of the codified displays of culture within which collective ideas and attitudes regarding identity are manifested, shared, and strengthened. Bosnian Serbs - due to political and social change - were forced to redefine their position in society, as well as their (collective) identities and social ties. Slava is a fundamental ritual seen as an attribute of "Serbianness", and in the context of this study, manifests itself as an indicator of establishment and validity of collective identities. Slava is a traditional celebration practiced by Orthodox believers in Serbia, Bosnia and Herzegovina, Montenegro, Bulgary, Albania, and Macedonia. It is a festivity of either a family, village, or local church patron. At the center of this research will be an individual slava of a family patron saint, krsna slava, or krsno ime. For Bosnian Serbs, krsna slava is currently a revitalized ritual concurring with local tradition and convening with social ambitions of current inhabitants in the region (otherwise it would not be revitalized). The pertinence of this research subject is given by the nature of ritual itself as it is founded on collective sharing and the manifestation of common ideas1 ....

Based on longitudinal ethnographic fieldwork in Bosnia and Herzegovina I trace ontologies of posttraumatic stress disorder (PTSD) and their enactments among veterans of the 1992-1995 war. My aim is to problematize and rethink social constructionists' approaches in medical anthropology that discuss war trauma and PTSD in relation to naturalistic models and treat them as constructed realities not determined by the nature of things. I argue that such a standpoint produces a particular epistemological/ontological side-effect: it allows medical anthropologists to craft a purely social ontology of trauma and PTSD by claiming that the realness of these "constructs" is a result of psychiatric discourse, moral economy of contemporary societies or Western (intellectual, political, and medical) hegemony. Considering the ontology of PTSD as an empirical question I analyze the enactments of PTSD in four settings: the ethnographic genre itself, the organization of war veterans with PTSD in the city of Tuzla, the veterans' welfare system in the Federation of Bosnia and Herzegovina, and Bosnian public arena. I argue that PTSD is practiced as a heterogeneous and multiple reality that cannot be situated solely either in the realm of human organism (and explained by naturalistic models) or society and culture (and...