Most scholars who have researched on missionaries in British Columbia have not taken gender into account. This dissertation narrates and analyzes the biographies of the two founding generations of the Sisters of Saint Ann and the Oblates of Mary Immaculate. It compares their origins in Quebec and Europe, their life histories, their experiences teaching school, and their formation of the next generation of their religious communities in British Columbia. The role of gender in shaping these individuals' lives and identities can be seen in each aspect of the comparison. Both the Oblates and the Sisters experienced the asymmetry of the female and male organizations within the larger church. Over time two Roman Catholic missionary systems evolved in British Columbia: the Sisters' system of educative and caring institutions for the peoples of the province and the Oblates modified reduction system for Aboriginal peoples, known in academic literature as the Durieu system. School teaching, particularly work in residential schools for Aboriginal children, linked the two systems. The French Oblate leaders aimed to masculinize the missions and feminize school teaching. The Canadian Sisters of Saint Ann, however, set most of the educational policies within both their own institutions and those they ran at Oblate Aboriginal missions. Case studies of Oblate brothers and Sisters of Saint Ann work as teachers in 1881 show that the nuns, as members of a separate religious congregation, could negotiate with the patriarchs of the Roman Catholic church, whereas the Oblate brothers could not. Such factors affected generational continuity. The Canadian sisterhood reproduced itself in the region as a local family 'dynasty,' whereas the French Oblate order did not. Taking gender into account in a study of pioneer missionaries in British Columbia does not simply reverse the standard history where the Oblates, as men, appear central, and the Sisters of Saint Ann, as women, appear on the margins. Rather the evidence of gender widens the range of discussion and increases awareness of the complexity of the province's social and educational history. / Education, Faculty of / Educational Studies (EDST), Department of / Graduate

No description available.

In contemporary Canadian society women of all "races" are affected by the socially created, racialized and gendered images produced by a culture dominated by "White" males. These images are legacies of Western European cultural history which has traditionally constructed women and people of colour as the "Other", and such constructions have had the effect of restricting women and people of colour from participating fully in mainstream society. While both "White" and "Black" womens' lives have been specifically shaped by such constructs, most "White" women have failed to recognize that "race" has shaped their lives and placed them in a privileged position compared to women of colour, especially "Black" women. In order for "White" (and "Black") women to fully understand racism and sexism, which are both realities of modern societies, it is important for them to understand their historical origins. Therefore, this thesis, in an attempt to address these issues, examines the historical roots and the development of representations of gender and "race" and their specific connections to "Black" and "White" women. The case study involves a focused evaluation of the creation of racialized female symbolism in the early historical narratives of British Columbia between 1858-1900 when the first "Blacks" arrived in the province. These social constructions were compared to the actual lives of "Black" and "White" women of the time in order to gain a clearer understanding of society. The study showed that representations of "White" and "Black" women were often not consistent with the reality of their lives. Women from both groups were frequently able to restructure and, in many cases, reject such images and create their own social reality. The research, while showing that "White" women were given a more privileged position than "Black" women, also illustrated the many similarities between the lives of women from both groups. Finally, by centering both "Black" and "White" women as the subjects of this study, it was possible to view history through a different lense than the traditional male dominated one.

This study argues for a transition from imperialism to internationalism in British Columbia educational thought, policy and practice from 1900 to 1939. Three contrasting and complementary internationalist orientations were dominant in British Columbia during that period. Some educators embraced an altruistic “socially transformative internationalism” built on social gospel, pacifist, social reform, cooperative and progressivist notions. This contrasted with a self-interested “competitive advantage internationalism,” more explicitly economic, capitalist and entrepreneurial. A third type was instrumental and practical, using international comparisons and borrowing to support or help explain the other two. The thesis pays special attention to province-wide developments both in government and out. These include the work of the British Columbia Teachers’ Federation (BCTF), of several voluntary organizations, and provincial Department of Education policy and programme innovations. Examples include the rise, demise, and revival of cadet training, technical education, Department curriculum policy, and the work of the Overseas Education League, the National Council on Education, the Junior Red Cross, the World Goodwill Society of British Columbia, the Vancouver Board of Trade, and the League of Nations Society in Canada. A diverse array of BCTF leaders, parents, teachers, voluntary organizations, students, educational policy makers and bureaucrats, editorialists, the general public, and the provincial government supported international education and internationalist outlooks. The argument is supported chiefly by organizational and government documents, by editorials, letters, articles, commentaries, conference reports, and speeches in The B.C. Teacher, by Department of Education and sundry other reports, by League of Nations materials, and by newspapers and other publications. Distinctive imperially-minded educational ideas and practices prevailed in British Columbia from about 1900 to the mid-1920s, whereas explicitly internationalist education notions and practices complemented or overshadowed imperial education from about 1919 to 1939. The transition from imperialism to internationalism in British Columbia education and society coincided with Canada’s industrialization in an interdependent global economy, and its maturation into an independent self governing nation within the Commonwealth and League of Nations.

This thesis consists of two parts. The first is a children's book titled "Son Of Two Tribes". The second part is this document which traces the two and a half year research journey taken by the author and subject in writing this book. This work is a marriage of images and text. "Son Of Two Tribes" and the accompanying research journey focus on the cultural heritage of one small child, Luther Tettevi. Luther is a member of two tribes, the Dakelh' ne First Nations in Northern British Columbia and the Anlo Ewe in Southern Ghana. The book and journey explore the untouched heritages of both tribes, when Luther's ancestors on both continents were living in harmony with nature. The European invasion of each tribal homeland is uncovered and issues such as slavery, residential schools and the Sixties' Scoop are explored as they directly impacted this child's family history. Images of First Nations and African people portrayed in the media are discussed and exposed visually. This work concludes with a discussion about the process of rebuilding, after a troubled past and the strength within this family to endure and survive.

This dissertation looks at old age homes in British Columbia between 1920 and 1960. It describes and explains how changes in institutional care for aging men and women intersected with professional ideals, welfare state economics and political imperatives. It also considers how broader developments altered the physical and cultural world of the institution and the strategies employed by the elderly. / Facilities for the elderly changed significantly during the period. In 1920 provision of residential care for older British Columbians was extremely limited, and existing institutions operated under a poorhouse model, providing only custodial care. By 1960 a sizeable network of provincially regulated facilities had developed. Medical professionals urged that these establishments be medical facilities and that the elderly receive compassionate, therapeutic care. / However, circumstances inside these facilities limited change. While some institutions were run along medical lines, new policy initiatives were modified by strong historical links with older systems of custodial care and punitive poorhouse ethics.

In contemporary Canadian society women of all "races" are affected by the socially created, racialized and gendered images produced by a culture dominated by "White" males. These images are legacies of Western European cultural history which has traditionally constructed women and people of colour as the "Other", and such constructions have had the effect of restricting women and people of colour from participating fully in mainstream society. While both "White" and "Black" womens' lives have been specifically shaped by such constructs, most "White" women have failed to recognize that "race" has shaped their lives and placed them in a privileged position compared to women of colour, especially "Black" women. In order for "White" (and "Black") women to fully understand racism and sexism, which are both realities of modern societies, it is important for them to understand their historical origins. Therefore, this thesis, in an attempt to address these issues, examines the historical roots and the development of representations of gender and "race" and their specific connections to "Black" and "White" women. The case study involves a focused evaluation of the creation of racialized female symbolism in the early historical narratives of British Columbia between 1858-1900 when the first "Blacks" arrived in the province. These social constructions were compared to the actual lives of "Black" and "White" women of the time in order to gain a clearer understanding of society. The study showed that representations of "White" and "Black" women were often not consistent with the reality of their lives. Women from both groups were frequently able to restructure and, in many cases, reject such images and create their own social reality. The research, while showing that "White" women were given a more privileged position than "Black" women, also illustrated the many similarities between the lives of women from both groups. Finally, by centering both "Black" and "White" women as the subjects of this study, it was possible to view history through a different lense than the traditional male dominated one. / Arts, Faculty of / Anthropology, Department of / Graduate

According to several recent studies, the future of the forest industry in British Columbia is in jeopardy. If present forestry management practices are continued, it is conceivable that within the next decade the timber harvest will decline, employment will be severely reduced, and government revenue from the forest resource will be significantly less than in previous decades. Public ownership of the vast majority of provincial forest land means that government policies are largely responsible for this state of affairs. However, there are relatively few academic studies of the history of those policies. The purpose of this thesis is to review the evolution one aspect of forest policy, the way in which timber is allocated in British Columbia, and to analyze the dynamics of this evolution in light of six alternative theories of the policy-making process. Forest policy in British Columbia is extremely complicated and is the result of decisions made to meet various demands at different times in history. It is only through a detailed understanding of the history of forest policy and the nature of the provincial state that planners, resource managers, and public policy-makers can attempt to resolve the current crisis in the forest industry. Public timber is allocated to private forest companies in British Columbia by a variety of tenures. The form of these tenures has changed dramatically over time. Prior to 1912, access to the forest resource was granted primarily by leases and licenses which carried few restrictions and relatively low royalties and rents. These tenures were perpetually renewable until the merchantable timber was removed. Between 1912 and 1947 the primary method of disposing crown timber was through competitive bidding on short-term timber sales. The crown not only received royalties and rental fees from these Timber Sale Licenses, but also a bid price. The Forest Branch established a minimum bid price based on the value of the end product minus the costs of production and an allowance for profit and risk. After 1947, the government attempted to regulate the harvest of timber in such a way as to guarantee a perpetual supply of timber. They did this by awarding huge tracts of public land to owners of private forest land and perpetual tenures in order for them to manage the whole property on a sustained yield basis. On the remaining majority of forest land the government set aside large areas which were to be managed by the public sector on sustained yield principles. Over time, as a result of these policies, competition for the resource was virtually eliminated and, as one consequence, the government always received the appraised upset price for timber. It appears that this has undervalued the crown's share of the resource rent. The combined effect of timber allocation policies after 1947 was to accommodate, if not encourage, the consolidation of timber rights. In order to explain the evolution of timber policy in British Columbia and to guide future policy development, the thesis examines six broad theories of how the state operates. These are categorized as follows: rationalist, pluralist, neo-conservative, neo-marxist instrumentalist, neo-marxist structuralist, and Canadian. After reviewing these theories the thesis concludes that elements of each theory can be employed to explain different policy changes over time. No single theoretical model is totally adequate to answer the question of why B.C. governments' acted the way they did. Nevertheless, the neo-marxist structuralist and Canadian theories provide the fullest explanation of the role of the state in British Columbia. It is apparent that large forest companies have had a disproportionate influence on public forest policies. Over time, the provincial state has become increasingly dependent on those companies to carry out many forest policy objectives, to provide employment arid generate tax revenues. New resource policies designed to meet the current crisis in the forest industry must recognize these two important facts. / Applied Science, Faculty of / Community and Regional Planning (SCARP), School of / Graduate

The search for the, presence of aesthetic education in the visual arts and its connection to history in the formative part of British Columbia's development, up to 1945, was the intent of this study. I propose that aesthetic education has been present in the public schools of British Columbia through most of the time span of this study. The time span 1872 to 1945 was chosen as a logical time frame for the study; the inception of the public school system to its total reorganization, both physically and financially, following the Cameron report (1945). A thorough review of the documents written by the Department of Education; Annual Reports of the Public Schools, Curricula for Public Schools, Programmes of Studies, and surveys were all read for traces, snippets, innuendos, and allusions to, the subject of this study. Loral and general histories as well as histories of education were read in search of connecting webs of commonality. International and intercontinental "movements" in the visual arts were examined to see any connection with the development of aesthetic education in the visual arts in British Columbia. The unstable economy of British Columbia, based as it is on primary resource extraction and international markets, has had Its effect on the development of British Columbia and its public schools. Being a geographically convoluted region with isolated pockets of population, ease of transportation between points in British Columbia has also shown its influence on the educational system. The Department of Education was aware of international movements in aesthetic education in the visual arts, but the finances of the Individual 649 active school districts varied from a few wealthy city districts to hundreds of impoverished rural districts. The type of teacher training also played a major part in the growth of aesthetic education. On paper then it seemed as though the pupils of British Columbia's Public Schools were receiving a contemporary aesthetic education, but in fact this idea was only a dream in many areas of British Columbia. / Education, Faculty of / Graduate

This thesis consists of two parts. The first is a children's book titled "Son Of Two Tribes". The second part is this document which traces the two and a half year research journey taken by the author and subject in writing this book. This work is a marriage of images and text. "Son Of Two Tribes" and the accompanying research journey focus on the cultural heritage of one small child, Luther Tettevi. Luther is a member of two tribes, the Dakelh' ne First Nations in Northern British Columbia and the Anlo Ewe in Southern Ghana. The book and journey explore the untouched heritages of both tribes, when Luther's ancestors on both continents were living in harmony with nature. The European invasion of each tribal homeland is uncovered and issues such as slavery, residential schools and the Sixties' Scoop are explored as they directly impacted this child's family history. Images of First Nations and African people portrayed in the media are discussed and exposed visually. This work concludes with a discussion about the process of rebuilding, after a troubled past and the strength within this family to endure and survive. / Education, Faculty of / Curriculum and Pedagogy (EDCP), Department of / Graduate