Yes / Objectives Isotope ratio analyses of dentine collagen were used to characterize short-term changes in physiological status (both dietary status and biological stress) across the life course of children afforded special funerary treatment. Materials and Methods Temporal sequences of δ15N and δ13C isotope profiles for incrementally-forming dentine collagen were obtained from deciduous teeth of 86 children from four early-medieval English cemeteries. Thirty-one were interred in child-specific burial clusters, and the remainder alongside adults in other areas of the cemetery. Isotope profiles were categorized into four distinct patterns of dietary and health status between the final prenatal months and death. Results Isotope profiles from individuals from the burial clusters were significantly less likely to reflect weaning curves, suggesting distinctive breastfeeding and weaning experiences. This relationship was not simply a factor of differential age at death between cohorts. There was no association of burial location with stage of weaning at death, nor with isotopic evidence of physiological stress at the end of life. Discussion This study is the first to identify a relationship between the extent of breastfeeding and the provision of child-specific funerary rites. Limited breastfeeding may indicate the mother had died during or soon after birth, or that either mother or child was unable to feed due to illness. Children who were not breastfed will have experienced a significantly higher risk of malnutrition, undernutrition and infection. These sickly and perhaps motherless children received care to nourish them during early life, and were similarly provided with special treatment in death. / University of Sheffield Early Career Researcher Scheme by a grant awarded to ECA in 2014-15.

no / n/a

Previous research on the funerary practices of the Viking Age has found evidence to suggest that people were sometimes executed for the purpose of following others into death. There are several well-known examples of this practice from around Scandinavia, including graves from Birka, Bollstanäs, and Gerdrup, where men appear to have been executed using brutal methods. Written sources such as Ibn Fadlān's travelogue and Sigurdskvädet, however, often place an emphasis on the killing of women during funerary rites – a practice that is inconsistent with the archaeological evidence. Where women have been suggested to have been executed as part of a funerary ritual, their skeletons often show no evidence for violence. This study was therefore conceived in order to critically compare the archaeological and textual evidence with a view to establishing the potential reasons for this discrepancy. By applying a theoretical framework that focused on the funeral as a ‘mortuary drama,’ the study has identified different potential causes for the absence of skeletal injuries on female individuals. It is possible, for example, that while women were killed they were often subjected to other types of fatal violence that do not leave injuries on the bone. It is also possible that women who were executed were more often cremated, rather than buried. Finally, it is possible that both men and women could be killed as part of these rites, and that the identity and the gender of the victim was of less symbolic importance than the act itself. The study shows that although the graves are scattered over vast geographical areas, they appear to have some certain commonalities, nevertheless the graves are interpreted differently. Variations, when comparing graves and the historical sources, appear natural, as Viking culture as well as their graves carry great variations. This study has shown that the types of fatal violence described in historical sources differ from the archaeological evidence presented in modern excavations.

The purpose of this thesis is to study the symbolic role of weapons, specifically axes in Viking age burials. The thesis will also discuss the axe´s role in relaion to the character of the grave and the grave goods. A total 18 graves will be studied and analysed with help from J. Petersen´s typology of Viking age weapons and Holger Arbman`s works on anout Birkas burials and their grave goods. Qualative and quantative research methods will be used used to answer the thesis`questions. First the thesis will discuss what a weapon grave is and explain Petersen`s typology of axes and explain what other types of axes that exist in Birka. It will further analyse weapon and axe symbolism, explain different characteristics and grave goods. Finally, I will discuss different interpretations and patterns surrounding the different practices, grave goods, the types of depsotied axes and the symbolic role of axes in graves. Axes buried with rich grave goods shows that some types of axes have higher status than others. The axes aesthetics do not play a pivotal role in the graves and their placements in the graves do not have a symbolic or deeper meaning.

This study focuses on the burial practices in the Bronze Age Xiaohe-Gumugou cemeteries, north-west China, in order to understand how people constructed their social identities and delivered the social cognitions through generations. The Xiaohe-Gumugou cemeteries, as the main sites of the Xiaohe cultural horizon, have central roles for the understanding of the formation of the Bronze Age cultural groups and the cultural interactions between the west and the east in the Tarim Basin. However, current research is lacking in-depth examinations of the material culture of the cemeteries, and the contexts of the surrounding archaeological cultures in a timespan from Bronze Age to Iron Age. Through detailed comparisons of the construction of coffins and monuments, the dress of the dead, and the burial goods assemblages, this study provides an overview of the social structural development, from the Gumugou group’s heterogenous condition to the Xiaohe group’s homogeneous and mature state. Also, through relating to the results of biological and osteological analyses, and applying geographical analyses to the material, this study suggests that the early settlers in the Tarim Basin, the Xiaohe-Gumugou people have created their own social identities. Although the Xiaohe-Gumugou people might have migrated from southern Siberia or Central Asia, the archaeological material shows indications of their own typical features. When newcomers joined the society, the local burial customs were accepted and applied in a new cultural setting. / Denna studie fokuserar på gravskick på gravfälten Xiaohe och Gumugou i nordvästra Kina, för att förstå hur människor konstruerade social identitet och överförde kulturella föreställningar mellan generationer. Xiaohe-Gumugou-gravfälten, som de viktigaste platserna i Xiaohe-kulturhorisonten, är centrala för förståelsen av bildandet av bronsålderns kulturgrupper och de kulturella växelverkningarna mellan väst och öst i Tarimbäckenet. Tidigare forskning saknar fördjupade undersökningar av gravfältens materiella kultur samt den historiska kontexten med de omgivande arkeologiska kulturerna under tidsperioden från bronsålder till järnålder. Genom detaljerade jämförelser av konstruktionen av kistor och monument samt de dödas klädsel och gravgåvor, ger denna studie en översikt över utvecklingen av sociala strukturer, från Gumugou-gruppens heterogena situation till Xiaohe-gruppens homogena och mogna tillstånd. Genom att relatera till resultaten från biologiska och osteologiska analyser och tillämpa geografiska analyser på materialet, tyder den här studien på att de tidiga bosättarna i Tarimbäckenet, Xiaohe-Gumugou-folket, har utvecklat egna sociala identiteter. Trots att Xiaohe-Gumugou-folket kan ha migrerat från södra Sibirien eller Centralasien visar det arkeologiska materialet indikationer på egna typiska egenskaper. När nykomlingar anslöt till samhället accepterades de lokala begravningssederna och tillämpades i ett nytt kulturellt sammanhang.