This study's objective is to elucidate the numismatic history of the city of Corinth from the inception of the coinage to the beginning of the Peloponnesian War in 431BC. The method used in pursuit of the objective was to carry out a comprehensive die study which collected and analysed all known Corinthian dies with curved wing Pegasus type. Hoard and overstrike evidence was used to help order the sequence of the dies, as was the stylistic development. The numismatic, historical and archaeological evidence provided key dates which anchored the sequence and allowed the chronology of the coinage of Corinth to be revealed. The results of this study show that Corinth was one of the earliest Greek cities to issue coins. The silver necessary for the coinage was obtained from the coins of other cities and probably also from mines in the Thrace and Macedonian area. The main mint of Corinth was supplemented by an auxiliary mint at times and it also provided either dies or coins for Corinthian colonies. This study's conclusions indicate that the output from the Corinthian mint was sustained and prolific, and participation in the Corinthian economy was rigorously controlled by the city authorities. This study has also shown that the only evidence for a break in activity at the Corinthian mint is in the mid 450's BC, and that the operation of the mint was not affected by the outbreak of the Peloponnesian War.

The aim of the research presented in this thesis is to test the applicability of some of the techniques of dental anthropology to begin to provide answers to certain questions facing British archaeology. The question directly confronted in this thesis is how the change in fifth century Britain, manifested by a change in cultural material from archaeological sites, came to pass. The transition from the Romano-British period to the Anglo-Saxon period in the country now known as England is often assumed to have occurred as a result of invasions from people known as Angles, Saxons and Jutes. A common belief is that these Continental invaders wiped out the local population. The resultant replacement of the earlier culture with a 'Germanic' culture is due to these invasions. The competing hypothesis is that of biological continuity with cultural replacement. Either of these hypotheses can be supported when one examines only cultural aspects of the populations. Pottery, clothing, building and burial styles, as well as the history of the English language, have all been used to support versions of both hypotheses. It is at least theoretically possible for all of these cultural trappings to change without any biological contribution from an outside source. To ascertain which hypothesis more accurately describes the events of the fifth century in Britain, one must first know how the populations from the later period are related to those from the earlier period. To do that, one must assess the biological profiles of each population and compare them. The remains of a total of 799 people from seven sites dated to the Romano-British and Anglo-Saxon periods are evaluated using the Arizona State University Dental Anthropology Scoring method. Six of the sites were chosen in pairs, one from the Romano-British period and one from the Anglo-Saxon period in each pair, in order to test for continuity or discontinuity across time. The site pairs were spread across Southern England to test for changes across geography. Several statistical methods are used to explore the data. The results of two different distance measures show that people buried in Anglo-Saxon sites are closely related to people buried in nearby Romano-British sites. These results clearly support the hypothesis of biological continuity in the face of cultural change.

Human-animal relationships have long existed, across cultures, in many varied forms. The associations between the two are integral to the creation, form, use and perception of landscapes and environments. Despite this, animals are all too often absent from our views of ancient landscapes. Humans experience their diverse environments through a variety of media, and animals regularly play an important role in this type of exchange. Landscape archaeology commonly emphasises the influences of humanity upon the physical world. However, such engagement is rarely unilateral. Whether herding domesticated mammals, hunting quarry, or merely experiencing the range of fauna which populate the world, many of these interactions leave physical traces in the landscape: the form and location of settlements, enclosures, pathways, woodland, pasture, and meadows. Also, in more subtle ways, human and animal actors work together in performances through which people subconsciously generate their perceptions of landscape and environment. These physical and psychological animal landscapes have the potential to inform on human society and ideology. This thesis seeks to utilise zoo archaeological evidence to examine this concept. Animalscape research could be applied to any place or period but as a case study this project will explore, through animal bone analysis, how landscape and environment were used to negotiate cultural identity during the Iron Age/Romano-British transition, a pivotal but poorly understood period in British history. Research focuses on a c.200 km2 area of land bordering the West Sussex coast. This is a complex and singular locale, encompassing a number of Iron Age and Romano-British sites - most notably the elite settlement at Fishbourne which originated in the late Iron Age and developed, towards the end of the 1st century AD, into the largest 'Roman-style' domestic building north of the Alps. The site has been excavated a number of times in different areas since its discovery in 1960 until 2002; the various investigations producing a large quantity of animal bone. Yet this has, until now however, only been subjected to piecemeal analysis. The full re-analysis of the Fishbourne faunal assemblage is central to this project. To place these new data in their wider context, existing animal bone information from all pertinent published and 'grey' zoo archaeological literature is synthesised. The resulting datasets allow for a detailed examination of animal landscapes across the Iron Age/Romano-British transition at three nested scales: site and context; hinterland/region; and, Empire. Integrating the zooarchaeological data with evidence from landscape and environment studies, Iron Age/Roman archaeology, ancient history and, most importantly, social anthropology is key to this project. A new theoretical framework is adopted here, whereby animals are seen not simply as passive indicators of economy and environment but as active beings, providing visual, audio and physical experience, and it is through these novel approaches by considering the human-animal-landscape relationship, that a new insight into the cultural changes of the Iron Age to Romano-British transition will be obtained.

This thesis addresses building technology and the social implications of house construction contributing to the understanding of past societies. The spatiotemporal context of the study is the Neolithic period (ca. 6600/6500–3300/3200 cal BC) in northern Greece (Macedonia and Thrace). All available evidence from various excavations in the region is assembled and synthesised. The principal house types (semi-subterranean structures and above-ground dwellings) and their technological characteristics in terms of materials and techniques are discussed. In addition, the building remains from the late Middle/Late Neolithic settlement of Avgi (Kastoria, Greece) are thoroughly examined. Their study highlights the potentials of a detailed, micro-scale investigation and puts forth a methodology for the technological analysis of house rubble in the form of fire-hardened daub. The data deriving from both the survey of dwelling remains in northern Greece and the case study are examined within their wider sociocultural context. The technological repertoire of the region, although indicating the sharing of a common ‘architectural vocabulary’, reveals alternative chaînes opératoires and variability in different stages of the building process. Variability and patterning are more pronounced during the later stages of the Neolithic. The distribution of architectural choices does not suggest the existence of established and region-wide shared architectural traditions. However, the circulation of specific techniques and conceptions points to the operation of overlapping networks of technological and social interaction. At the site-specific scale, sameness and standardisation in building technology are the prominent themes. Nevertheless, different trends towards standardisation or variability are observed and are approached in terms of social interaction and intra-community dynamics. What is more, domestic architecture is not necessarily static in the long term. Change occurs and is often associated with the transformation of these dynamics. Occasional evidence of intra-site variability in building techniques and the more pronounced anchoring into space during the later stages of the Neolithic period are considered as a result of the changing relationship between social units and the community. The appearance of stone and mud(brick) architecture in Late Neolithic central Macedonia is approached in these terms.

The debate on Neanderthal social and symbolic capabilities is one of the fundamental issues of Palaeolithic archaeology, with the archaeological record suggesting that Neanderthals did not display the same range and variability of behaviours as anatomically modern humans (AMH). This lack of evidence has often been attributed to the cognitive superiority of AMH over Neanderthals. The reliance on the material record alone, however, neglects a range of non-material behaviours that are arguably of equal importance to understanding the cognitive abilities of this species, but which leave no archaeological traces. This thesis presents an alternative approach to the interpretation of Neanderthal social behaviour that is based on ethnographic modelling drawn from contemporary hunter-gatherers and applied to the archaeological records of Neanderthals and AMH living in Europe during Oxygen Isotope Stage 3 (60-30ka). The aim of this thesis is to highlight Neanderthal behavioural responses to fluctuations in environmental productivity and to compare these to the behaviours of AMH in the earlier Upper Palaeolithic to determine if any significant differences existed between the two species. The thesis employs a range of ethnographic and archaeological data which relate to a range of material and non-material social and symbolic behavioural expressions, such a rites of passage, cooperative hunting, care for the elderly, and prestige hierarchies that are not typically inferred from the archaeological record. The ethnographic record allows for the quantification of such behaviours so that correlations can be made between social expressions (cohesion, control etc) that can then be inferred from the material record. Statistical tests, including General Linear Modelling, were employed to determine the robustness of these correlations. The ethnographic model was applied to the archaeological record of the Upper Palaeolithic prior to its being applied to the Neanderthal record of OIS-3 to determine the suitability of applying it to prehistoric contexts. Results show that both Neanderthals and AMH employed similar behavioural mechanisms for coping with resource stress in relation to social cohesion, though individual expressions varied between the two species depending on their environmental contexts. Analysis suggests that the Neanderthal capacity for spiritual and material expression was hindered by demographic and physiological constraints rather than any differences in cognitive capacity. Finally, analysis shows that Neanderthals employed optimal behavioural capacities throughout the Middle Palaeolithic and were a much more behaviourally variable hominid than previous interpretations of the archaeological record have suggested.

Temples in antis first appear in the Early Bronze Age in modern day Syria and gradually spread southwards through the rest of the Levant from the Middle Bronze Age onwards. In Syria, some temples in antis are still found in the Iron Age but they seem to be declining in popularity in this period. This research aims to provide a new definition of temples in antis across the Levant based not only on the architecture as in previous research, but also on the finds within the temples. Looking at the finds as well as the architecture allows a consideration of the nature of activities associated with these buildings, and a comparison between these temples and other types of temples will show whether they represent a new style of cult or simply a new style of architecture to house existing cults. Before considering the temples in antis specifically, this research first presents a summary of research into religion and ritual in archaeology, an area that has been sadly neglected in the past, allowing a definition of what we may be encountering in the case of these temples. It is hoped that this research will add to the recent wave of research on religion in archaeology, acting as a case study that shows how the archaeological remains of religion should be considered as an important piece of evidence allowing us to better understand ancient societies, rather than simply being ignored or treated as something of a joke. In the main part of this research, the entire corpus of temples in antis is collected, and then all the available data on finds from these temples are brought together for analysis. Because of the lack of data for many sites, four case study sites (Ebla, Tel Haror, Tell el-Hayyat and Hazor) were chosen which act as a base to which other, more poorly published sites may be compared. Conclusions based on this research are threefold considering: firstly, what can be determined about religion and ritual in the temple in antis; secondly, how these temples compare to other types of temples; and finally, how these temples, whatever they represent, may have spread.

This thesis examines the exhibitions of Greek architectural sculpture in ten European collections. The exhibitions used as case studies display both original sculptures and plaster copies. These displays can be found in the Acropolis Museum, Athens; the British Museum, London; the Musée du Louvre, Paris; the Archaeological Museum of Olympia, Olympia; Delphi Archaeological Museum, Delphi; the Museum of Classical Archaeology, Cambridge; the Ashmolean Museum of Art and Archaeology, Oxford; the Kongelige Afstøbningssamling, Copenhagen; and the Skulpturhalle, Basel. These exhibitions are assessed using the heritagescape methodology, considering the boundaries, visibility and cohesion within the displays. This assessment is then compared with the results of a survey of visitors to the same exhibitions, asking for their responses to interpretive material within the exhibitions, specifically, tours, models, pictures, information labels and videos. It argues that while all archaeological or history museums are places of the past, the degree to which each creates a sense of the past for its visitors, rather than relying on the inherent sense of the past present in the artefacts displayed or supplied by visitors themselves, will vary according to a number of factors, including the target audience and the aims and objectives of the different institutions.

This thesis provides a first attempt to bring together archaeological and literary sources from two main Artemis sanctuaries in the hope of contributing to building a clearer picture of her cult. First Artemis’ character is described as that of a mother of the gods, a goddess of wilderness, animals and hunt; a goddess of birth, infants and children (and young animals); as well as a goddess of youths and marriage:rites of passage. These descriptions are followed by a section that provides an up-to-date account of the archaeological record of the sanctuaries of Artemis Orthia at Sparta and Artemis Ephesia at Ephesus. For comparison with those the site of Athena Alea at Tegea is brought in. These three accounts are a full study of the architectural development and the range of artefacts in different materials. In the analysis, the different characters of Artemis are further explored by looking at the aspects of her cult through the archaeology relating to the cult and the rites of passage taking place at the sites. These rites of passage are reconstructed by using the literary accounts. The conclusion is a description of Artemis and her cult based on the character of this distinctive goddess through archaeological and literary evidence.

The submerged landscape of the North Sea has long been known by archaeologists as an area of Mesolithic occupation, and it has even been argued that it was the ‘heartland’ of the Mesolithic in North Western Europe. Despite knowledge of the potential significance of the marine archaeological record, it has always been a great challenge to explore this largely inaccessible landscape and in many ways it remained a hypothetical construct. However, recent research in the Southern North Sea has recently permitted the mapping of parts of this landscape, revealing the scale and diversity of submerged Mesolithic environments. This research represents a “first pass" study that has produced an initial model of the carrying capacity of the landscape and its associated demography. This model seeks to explore the impacts of sea level driven landscape change upon the Mesolithic population. The model reveals the diversity of resources present in this landscape and the potential these have to buffer subsistence resources from the effects of marine inundation. As such the model provides new insights into the nature of the impacts upon human occupation within the region and highlights 8,500BP as a crucial time in the evolution of the Mesolithic in north western Europe.

Between 30 and 14ka the Arabian Gulf was a river valley possibly comprising large freshwater lakes, marshland and estuaries. As a possible environmental refugia this landscape is important, particularly as prehistoric research in Arabia has yet to find any “evidence for human presence between 38 and 11ka” (Bretzke et al. 2013), poignantly at the same time as the Gulf became free of marine influence. This might suggest that attempting to piece together the jigsaw of regional prehistory without reference to the former sub-aerial Arabian Gulf landscape is to ignore a significant part of the puzzle. This research combines the results of excavations on Neolithic Littoral Gulf Ubaid sites with marine fieldwork in order to investigate late Palaeolithic/early Neolithic dispersals. This is contextualised through geomorphology, hydrology, geophysics and environmental analysis. This research has highlighted thousands of new sites in Qatar of all periods, and put in place effective methodologies for conservation and management of both the terrestrial environment and the Arabian Gulf submerged landscape. Importantly, terrestrial research has identified landscape signatures that informs research into the submerged Gulf landscape.