This thesis focuses on the traditional logboats of Coquí, an Afro-descendant community in the Pacific coast of Chocó, Colombia. It considers these boats as an entry point into the life of the community and explores the technological and functional aspects of the watercraft, their wider context, and related social practices. Based on a transdisciplinary approach, it draws on an ethnographic methodology to look at the question of whether and how the boats inform on the life of the community, their history, their identity and their maritime concerns. This thesis reflects upon the multiple ways in which people in Coquí relate to their boats and the many levels at which these boats operate. It demonstrates that the watercraft of the community of Coquí is significantly complex and holds a fundamental importance to their existence. The present study addresses the need of a comprehensive in-depth look at traditional boats in which the relationships between people and boats are as relevant as the pure technological and functional interests, dominant in the field of boat studies and maritime archaeology. It shows that ethnography is an effective methodology to unveil the richness of the materiality of social life, and the diversity of human engagements with the world.

This work studies religious change through the archaeology of death and burial. In the period after the fall of Rome and before the Vikings, Scotland became a Christian society, but there are few historical documents to help understand how this happened. The process of conversion to Christianity in Scotland has long been a contentious issue, but until recent years, there was simply not enough reliable archaeological evidence to test the accepted narrative of conversion by missionaries from Ireland and Gaul. A number of key excavations over the last two decades have created the opportunity to reassess the evidence and test existing models. The earliest inhumation cemeteries in Scotland emerge in the period c. AD 400-650, and a large number of radiocarbon dates from these sites now provide a sturdy chronological framework for studying the effects of the conversion to Christianity. This is the first full-length study of the early medieval burial evidence from Scotland, and the first comprehensive revision of the archaeological evidence for early Christianity since the work of Charles Thomas in 1971. A review of the latest historical research suggests that Christianity arrived in Scotland from at least the 5th century AD, which coincides with the emergence of inhumation cemeteries. In order to contextualise this material, a database of all burial evidence from Scotland in the first millennium AD was constructed to trace changes in ritual practice over the long term. A multiscalar analysis of this data – from individual graves, to ‘family plots’, to entire cemeteries – revealed new insights into funerary rituals and significant corrections of previous studies. Covering all of Scotland but keeping this in its wider northwestern European context, the theoretical framework adopted here follows the latest research on Anglo-Saxon England and early medieval Ireland, and analyses the material for what it can tell us about people’s memories, hopes and fears rather than the usual political and economic narratives. The Scottish burial evidence takes on a wide variety of forms, from long cists and log coffins to square barrows and cairns, generally placed away from settlement. New radiocarbon dates show conclusively that these burial rites predate Christianity in Scotland, and this study includes a crucial new review of pre-Christian funerary practices. Sequences of radiocarbon-dated burials from early Christian sites of the 5-7th centuries provide new evidence for what can and cannot be construed as a ‘Christian’ burial. Throughout the radical changes taking place in this period, including the origins of the Picts, Scots and Anglo-Saxons, funerary rituals helped create new social relationships, and mediated the tensions these could create, during times of upheaval. Rather than reflecting the arrival of Christianity, this complex network of social practices reveals the way Christianity was accommodated within Iron Age societies, and the way it was continually reinvented throughout the early medieval period into the Viking Age. In adapting the new religion to existing lifeways, Christianity itself was ‘converted’, and this is the key to understanding changes in the archaeological record in Scotland and beyond. The Scottish evidence should now be seen as a crucial dataset for the study of the wider transformations of the post-Roman world. Recommendations for further research were proposed, including the need to expand research beyond the modern Scottish border. To promote continuing research, the burial database will be made available online.

The goal of this thesis is to investigate the manufacture of metalworking ceramics in late prehistoric Scotland (ca 1000BC – AD800) from the perspective of ceramic technology and with the aim to reconstruct social and material trajectories. This has been implemented through the use of an integrated analytical methodology, interpreted by developing current theories on technology. Previous studies of metalworking ceramics in Scotland have rarely paid full attention to ceramic technology; research has instead focused on metallurgical issues such as metal identification and material morphology. This is central for answering questions regarding metallurgical processes, but fails to answer important questions regarding the technology and manufacture of the ceramic material. The successful production of moulds and crucibles requires that a craft specialist has expert skills in the preparation and firing of clay as well as understanding of the process and design of metal casting. This makes metalworking ceramics an important resource for investigating variation in individual skill and experience, cultural traditions, and scale of production. The main focus is on moulds and crucibles, but parallels, both in terms of method and theory, are made to other types of metalworking ceramics and pottery. The technological relationship between pottery and metalworking ceramics is therefore a vital link in the assessment of production and technological traditions. In addition, clays from a number of sites have been sampled, with the goal to monitor the utilization of clays for the production of different ceramic materials. Materials from nine primary sites, from Traprain Law (East Lothian) in the south to Mine Howe (Orkney) in the north, are central to the discussion of ceramic technologies. The context of casting and crafts from further sites in Scotland and beyond has been essential in the reconstruction of casting production in the late prehistoric period. Developing from ideas of technology as an active process, this study has investigated the collection and preparation of clays to make different ceramic materials. This investigation has employed a range of analytical techniques frequently applied to the study of archaeological ceramics, including ceramic petrography, Scanning Electron Microscopy, X-Ray Spectrometry and X-Ray Diffraction. The focus has been on technology; studies of provenance are auxiliary to the broader questions. It is a central conclusion of this work that the production of metalworking ceramics saw a development towards a more specialised function and technology during the late prehistoric period, and that this development was closely related to material traditions, to some extent transcending wider social trajectories. This research, highlighting particular and general technologies, has showed that the study of ceramic technology of moulds and crucibles can be a valuable resource for the study metallurgical production and technology.

This thesis presents the results of the analysis of the anthracological remains (charred fuel wood waste debris) retrieved from the archaeological sites of Pınarbaşı, Boncuklu, Can Hasan III, Çatalhöyük East and Çatalhöyük West, located in the Konya plain of south-central Anatolia, Turkey. Together, these sites span the time period between ~15-7.5 ka cal. BP. The main aims of the present study are: (a) to characterise the use of prehistoric woodlands in south-central Anatolia and its changes through time during this critical period for the development of settled life and early agricultural economies, (b) to investigate the nature and scale of woodland management activities and anthropogenic impacts on prehistoric woodland vegetation, and (c) to assess the representativeness of the anthracological assemblages for reconstructing the composition, structure, form and distribution of late Pleistocene and early to mid-Holocene woodland vegetation in south-central Anatolia, and its changing ecologies in relation to climate, woodland growth conditions and human impacts. Anthracological analyses focused on charcoal macro-remains retrieved from a range of primary (fire features) and secondary (middens, building infill, and general dispersed contexts) fuel wood waste deposits. The methodologies applied included the taphonomic assessment of charcoal densities, standard taxon frequency and ubiquity quantitative analyses, and the quantitative and qualitative analysis of wood calibre and the dendroecological features preserved in archaeological charcoal specimens. The results of these analyses were further explored through the application of a range of multivariate quantitative techniques. The same techniques were also used to integrate the results of anthracological analyses with dung fuel seed archaeobotanical and select hunted and herded faunal datasets, in order to evaluate their co-variation, and thus reconstruct the co-evolution of landscape practices and anthropogenic impacts across space and time. This thesis demonstrates the unique potential of anthracology to provide novel and highly original insights in the palaeoecology and palaeoeconomy of Southwest Asia, particularly with regard to the investigation of vegetation history, the origin and developments of early anthropogenic landscapes and the nature of people-environment interactions during the transition from foraging to farming.

Wrought-iron manufacture in Shropshire is studied over three centuries, encompassing changes in technology arising from the use of vegetable and subsequently mineral fuel. It describes the charcoal-using forges of the seventeenth and eighteenth centuries, discussing their rural locations on tributaries of the River Severn, and their principal market in the Midland manufacturing district. Comparison with other ironworking districts establishes that the industry had a regional rather than a national base. Early processes using coal and coke are discussed, in particular the patent awarded to Thomas and George Cranage, two Shropshire workmen, in 1766, before the adoption of the puddling process in the late eighteenth century. The industry in the nineteenth century is discussed with reference to the market and workplace structure, examining their influence on the technology of iron production. In the light of this, it is argued that in the nineteenth century ironmaking retained a strong regional character, structured by particular historic and geographic circumstances, and that national trends offer a limited understanding of the industry in that period. The thesis also challenges conventional interpretations of technological change, whereby new technology replaces old, arguing for increasing technological diversity until the decline of ironmaking in the late nineteenth century.

This thesis puts under examination the linguistic and non-verbal elements of early medieval clothing on the basis of semiotic systems that pertain to the use and function of early medieval textiles in Francia and Anglo-Saxon England. An attempt is made here to address the possibilities in the research of the diverse messaging systems which reflect social roles and identities communicated visually through dress and dress accessories. In the course of this examination the relationship of early medieval people with dress and their concepts about their bodies is explored. While seeking to establish the most important elements in the structure of early medieval dress, we will also try to explore and deploy the methodologies of corporeal semantics, the criteria of visibility of the vestimentary display and the elements that make up the key focus of the apparel. The empirical evidence is drawn from both Merovingian and Carolingian Frankish and Anglo-Saxon contexts and comprises both texts of diverse genres which set the framework of a historical narrative for the subject in the light of comparative historical analysis. This framework is set against, is compared and challenged by the archaeology from early medieval burial sites and relics. My aims are, first the establishment of a common semiotic plane of interaction and comparison between two types of source material, the historical sources and the archaeology. In order to accomplish this, the disparities between the quality and quantity of textual and artefactual evidence and their inherent limitations are also researched and evaluated. My second aim is to find out ways to extract information about textile and metalwork artefacts from the written sources and organise it so that it will be possible to visualise and understand the structure and the role of dress in early medieval societies in reference to the construction of social and personal identities. This is an interdisciplinary task and the interpretative tools suggested here and the theory of verbal and non-verbal meaning of textiles could also be used as suggestions for further research directions of other types of linguistic and artefactual expression. Moreover, this task - to the point that the above issues and aims are resolved - could form the premise upon which a new system of artefact evaluation of the finds pertaining to dress from early medieval burials, a key feature of early medieval archaeology, could be exploited.

This study investigates how the diverse archaeology of Jordan can be presented to different segmentations of visitors. As a country with abundant archaeological resources and heritage potential for tourism industry, there should be serious consideration toward the management and development of such resources in order to preserve them for future generations on the one hand and to provide economic benefits both to the local community and the national economy. The diversification of heritage tourism packages, and proposals for different alternatives among the potential of variety of different heritage sources, is one of the more efficient ways of spreading the load across the major sites in the country. As a case study, the creation of a tourist trail among the Decapolis cities is outlined since these cities form an important component of the history of Jordan and exploring their variety and diversity may give them further meaning and significance. Some of the cities suffer from an overloading of visitors while others do not receive an adequate measurement of attention either by the authorities or by the visitors themselves; therefore, this study focuses on the site of Abila as an example of how a city with significant potential for tourism might be developed through presentation of the city using non-invasive techniques such as geophysics. The study explores these issues in the context of heritage management and related legislation in Jordan alongside consideration of the community’s role in tourism and how their aspirations are also met.

The late New Kingdom and Third Intermediate Period (1215-650 BC) have been, and continue to be, interpreted as periods of decline and dramatic change within ancient Egyptian history. This thesis challenges such views through an analysis of those interpretations and the evidence used to support them. In so doing I have evaluated if these periods do reflect a decline from previous periods and if the changes were as all-encompassing as previously suggested. In order to carry out this evaluation three key processes have been examined through detailed analysis of related datasets. These will establish the complexity of the periods, and the potential for nuance within specific datasets which is masked by the current descriptions. Reference has also been made to cross-cultural comparisons and ethno-archaeological theories as many of these processes have been identified in other societies and discussed outside Egyptology. This has led to some clarity regarding the complexity of the periods, recognising the extensive level of continuity and possible explanations for the changes visible, and thus an alternative to the 'simplistic' interpretation of decline and decay.

The landscapes and material remains of the Holocaust survive in various forms as physical reminders of the suffering and persecution of this period in European history. However, whilst clearly defined historical narratives exist, many of the archaeological remnants of these sites remain ill-defined, unrecorded and even, in some cases, unlocated. Such a situation has arisen as a result of a number of political, social, ethical and religious factors which, coupled with the scale of the crimes, has often inhibited systematic search. This thesis will outline how a non-invasive archaeological methodology has been implemented at two case study sites, with such issues at its core, thus allowing them to be addressed in terms of their scientific and historical value, whilst acknowledging their commemorative and religious significance. In doing so, this thesis also demonstrates how a study of the physical remains of the Holocaust can reveal as much about the ever-changing cultural memory of these events as it can the surviving remnants of camps, execution sites and other features associated with this period. By demonstrating the diversity and complexity of Holocaust landscapes, a case is presented for a sub-discipline of Holocaust Archaeology.

This dissertation seeks to understand the relations between the Ottoman central administration and the Eastern Patriarchates. Against the current literature submitting these patriarchates to the authority of the Constantinopolitan patriarchs in the period following the Ottoman conquest, we suggest that such exclusive focus on the role of the Constantinopolitan Patriarchate prevents one from seeing the true networks of power in which the Eastern Patriarchates were engaged. To that end, in addition to the major patriarchal and missionary sources a large corpus of unpublished and unused Ottoman archival documentation has been consulted. During the first centuries of the Ottoman rule the Eastern Patriarchs benefited largely from the local Ottoman legal and administrative bodies, semi-autonomous provincial rulers, and foreign courts. In early 18th century, alongside the rise of Catholic missions among the Orthodox flock and hierarchy, and of a wealthy and powerful lay class supported by the central administration, a patriarchal elite class with close affinities to Istanbul began to interact with the Eastern Patriarchates. Getting closer to the offers of the central administration, in both administrative and economic terms, these patriarchates’ relations which were formerly dependent on local and foreign dynamics were largely replaced by the new networks supported by the central administration.