The main aim of this study is to define the cooking activity spaces in Burgaz at 4th Century B.C. by carrying out statistical analysis of artefacts come from floor levels. In this study the distribution of artefacts and the associations of these distributions with architectural remains are examined rather than architectural features. In order to defining cooking activity spaces, the spatial distribution of cooking wares and utilities were taken into consideration. The distributions of cooking wares were tried to associate with ashy areas that can be related to cooking activities. In this study, the spatial analysis of archaeological artefacts assemblages that found in four well preserved houses from NE Sector revealed during the excavations of Burgaz (1993-2003) was carried out and the space usage, especially cooking spaces, were identified in these houses.

This thesis wishes to draw attention to the economic, social and political implications of the rise and establishment of the institutional Church in Early Christian Greece, particularly by exploring the pilgrimage, philanthropic and industrial function of the churches’ annexes. The diverse functions of churches annexes, besides reflecting a social dimension, they also reflect economic and political realities that require the development of an interdisciplinary approach, based on civil and ecclesiastical legislation, archaeology, epigraphy, history and theology, in order to explore the extent and the effects of the institutional Church’s activity in Greece. Interpreting Christian archaeology in key excavated sites of Greece by interweaving literary and material evidence both of ecclesiastical and secular origin, will help not only to ascertain how churches stood in relation to adjoining buildings combining religious and economic purposes, but also to restore to the most possible extent the Early Christian Greek urban and rural topographies.

Interpretations of osteological remains from mainland Greece during the 1960-1980s led to the suggestion that the most virulent form of malaria, Plasmodium falciparum, was prevalent between the Mesolithic and Late Bronze Age (c. 8700 cal. BC-1100 cal. BC). Although disregarded over the past decade, the theory has regained support in recent years from osteological, epidemiological, environmental and DNA studies. However, the presence of this strain of malaria in prehistoric Greece remains controversial. This thesis evaluates 1) the palaeoclimatic conditions of the Aegean between the Mesolithic and Late Bronze Age and 2) the palaeoenvironmental conditions of three archaeological settlements, with the aim of ascertaining whether the climatic and environmental conditions were as conducive for P. falciparum and the mosquito vectors as the osteological evidence suggested. Equal consideration is given to the so-called ‘lesser strains’ of malaria, P. vivax and P. malariae, the significance of which is considered to have been underestimated in previous studies.

The research presented aimed to investigate potential of subcritical fluid technology to effect Cl- release and transform compounds of copper alloy artefacts of cultural significance. The work intended to determine the most effective pH, temperature, and time combination subcritical treatment variables to: 1. transform or solvate insoluble or sparingly soluble copper compounds containing Cl - CuCl and Cu2(OH)3Cl (atacamite and clinoatacamite); 2. examine impact on typical patina compounds Cu2O and ‎Cu2CO3(OH)2 and to establish optimal conditions for their retention throughout treatment. Additionally, the research expected to offer guidance on the values of the operational parameters to use when applying subcritical treatment to archaeological copper alloy objects. The series of experiments yielded preliminary results on solvation, extraction, chemical transformation, and physical modification of the predominant corrosion products found on copper alloy artefacts. Experiments were completed using analogue pressed pellets of corrosion products, naturally corroded copper coupons and archaeological artefacts, with specific focus on corrosion profiles, metallography and microstructure. The results of extraction show significant amounts of Cl- are removed and thus the reactivity of objects is reduced. While this study conclusively demonstrated subcritical treatment is capable of both removal and transformation of Cl-bearing compounds commonly present in copper alloy objects, it cannot be recommended for treating archaeological objects based on these results alone. Aesthetic and physical changes are unpredictable and may be unacceptable. Accepting these changes cannot directly be balanced against the proven effectiveness of subcritical treatment for removing Cl, nor its rapid treatment time.

The purpose of this study is ultimately to analyze the influence of cultural attitudes on the treatment of the Scottish estate in the first half of the 18th century (c.1715 – c.1776), making particular reference to the ideology of improvement, through the use of Sir Archibald Grant of Monymusk as a case study. Grant’s improvement of his estate is not understood as literally agricultural or economic development alone, but as a complex ideological commitment to the transformation of land, landscape and society. Whilst Grant of Monymusk has been discussed with reference to economic improvement, the relationship between his role as a publically acknowledged improver and his patronage of art and architecture, as well as his attempts at publication, has not been subject to similar interest. This thesis uses an innovative interdisciplinary approach which draws on archaeological as well as art historical methodologies. It discusses a wider range of estate commissions, in particular Grant’s patronage of the portrait artists John Smibert and William Robertson, the poet John Ogilvie, his commission of the architectural surveyors Alexander Jaffray and Robert Robinson, as well as his work to construct planned villages at Kirktown of Monymusk and Archiestown. The thesis attempts to place these commissions within the context of recent studies of improvement which emphasize its role as an ideology with cultural implications. The use of an individual case study allows for a more in depth discussion of specific reactions to historical and ideological change, providing a narrative of a specific site and thus creating an individual response towards broader cultural and scientific developments.

This thesis examines the lives of women in Classical Greece in the context of war. War is often regarded as the domain of men but actually it is a social phenomenon where everybody is involved. Scholarship has begun to be interested in issues of women and war in Classical Greece, while they are insightful and demonstrate portions of women’s experience, studies to date have not attempted to create a holistic view. In such studies, women are generally depicted as a single homogeneous group, their involvement in war is viewed as limited and exceptional, and they are only seen as the marginal victims of war. This thesis, by contrast, strongly argues for diversity in women’s experiences during war. It demonstrates the centrality of war to women’s lives in Classical Greece, as well as how women’s experience might vary according to (for example) their social and economic circumstances. By analysing both written sources and archaeological material across the Classical period, this thesis intends to produce a broader perspective. By providing the first full-length study on the subject, this thesis, thus, contributes to the disciplines of both gender studies and warfare studies. This thesis begins by investigating the way in which ancient sources outlined wartime boundaries for women. While there were no formal ‘rules of war’, ancient writers nonetheless suggest that there were certain social conventions particular to the treatment of women in Classical Greece at times of war. As chapter 1 shows, perhaps surprisingly, women were not always evacuated from their communities as is commonly thought, they were not supposed to be maltreated, nor killed in Classical Greek warfare. Chapter 2 then examines ancient authors’ positive and negative evaluations on the behaviour of women in war. By analysing the way in which different sources rationalized women’s wartime behaviour, this thesis shows that there existed boundaries for women in war. Having established women’s potential involvement in war, an exploration follows of their contributions to the war effort, both in the city and abroad. Two observations emerge from chapter 3. First, women were heavily involved in crucial wartime activities such as defending the city, distribution of food and missiles, giving military advice, among others. However, they also participated in negative and traitorous wartime behaviour such as facilitating enemy soldiers to escape a city under conflict. Second, their wartime contributions were not perceived to be ‘breaking social norms’ as is commonly maintained in much scholarly discussion. In chapter 4, the analyses of the different social and economic impacts of war on women reveals that war affected them directly through their experience of evacuations and their necessity to find employment due to wartime poverty, but war also affected women in more insidious ways, especially in their family life and relationships. Finally, chapter 5 then analyses the impact of war with special reference to women’s experiences in post-war contexts such as captivity, slavery, and rape and sexual violence. By showing the variety of experiences and how there existed selection processes with regards to women, this chapter demonstrates that not all women were going to experience the same fates after war. The result is the emergence of a rounded picture of the wartime lives of women in Classical Greece.

This thesis draws on Freud to understand the innate human need to create boundaries and argues that ambivalence is an inescapable dilemma in their creation. It argues that a re-reading of Freud’s major thesis in Totem and Taboo via an engagement with the Dionysos myth and cult scholarship allows for a new understanding of dominant forms of hegemonic psychic and social formations that attempt to keep in place a false opposition of polis and phusis, self and Other, resulting in the perpetuation of oppressive structures and processes. The primary methodological claim of the thesis is that prior psychoanalytic engagements with cultus scholarship have suffered from being either insufficiently thorough or diffused in attempts to be comparative. A more holistic and detailed approach allows us to ground a psychoanalytic interpretation in the realities of said culture, allowing us to critique Freud’s misreading of Dionysos regarding the Primal Father and the psychic transmission of the Primal Crime. This thesis posits that Dionysos needs to acknowledged as a projection of the Primal Father fantasy linked to a basic ambivalence about the necessity of boundaries in psychosocial life. Using research from the classics and psychoanalysis alongside Queer and post-colonial theory, as well as extensive fieldwork and primary source analysis, this thesis provides a grounded materialist critique of psychoanalysis’ complicity in reproducing a false dichotomy between polis and phusis, a dichotomy that furthers the projection onto marginalised groups whose othering is linked to a fear and desire of a return to phusis and denial of its constant presence in the psyche and polis. This re-reading of Dionysos challenges the defensive structures, which are organised around ideas of subjectification that posit that phusis must be severed from polis/ego and projected onto Dionysos and all groups that threaten the precariousness of these boundaries.