This dissertation examines the production and reproduction of knowledge among Salafi groups in post-Soeharto Indonesia. It specifically discusses the issues of how Salafi groups produce the knowledge they claim to be based on the authentic form of Islam in the context of social, political, and economic change. Salafis advocate the need for a return to the authoritative religious sources: the Holy Qur’an, the Sunnah of the Prophet Muhammad, and the Salafi manhaj (methods and paths of Salafi teachings). Without the last element, Salafis claim, the proper understanding and practice of Islamic teachings are impossible. The research was carried out in three major sites: Jakarta, Yogyakarta, and Makassar, where significant numbers of Salafis are found. Ethnographic fieldwork, conducted from January to June 2011, and from July 2012 to February 2013, focused on the individual roles, organizational networks, and historical and sociological processes which shaped the reproduction of Salafi knowledge. To create an ideal community based on the Salafist understanding of Islamic ethics, many Salafis create separate enclaves where they erect madrasa and mosques, two strategic institutions fundamental for their development. Claiming to be based on the authority of the Prophet, Salafis develop a medicine and market it to other Muslim groups. Most Salafis engage in endogamous marriage to maintain the groups’ solidity. The roles of women within Salafi groups are highly circumscribed. While having careers is possible, women are expected to stay at home and take care of their families. Salafis represent only a tiny minority of Indonesian Muslims, and they compete with a diverse admixture of Muslim groups, which challenge Salafi interpretations of Islamic knowledge. The political aspects of Salafism are visible in a number of matters of religious knowledge and practice. Salafis use the issues of religious purification as a political tool to maintain their identities and to attack other Muslim groups. Heated debates between Salafis and traditionalist, and to a lesser degree, reformist Muslims, which sometimes lead to violent conflicts, are inevitable. While creating sharp social and religious divisions, debates also result in an exchange of ideas among Muslim groups, heightening the diversity of Salafist forms of knowledge and practice.

No description available.

In today’s Development environment, characterised by a scarcity of resources for projects and interventions, non-governmental organizations (NGOs) must fiercely compete for funds. This has led NGOs to adhere to the donor’s narrative, language and Neoliberal values – with storytelling assuming a prominent position – potentially creating stereotyping issues in their communication outputs – while also facing the contrasting forces of market, state and communities. This thesis focuses on the case-study of the Bijli project, an energy access initiative for rural villages in India, created by The Climate Group – an important actor in the field and the charity where the author of this thesis still works. After a quick analysis of how the energy issue has shaped development in India, this work uses the academic tools of Discourse Analysis and Representation to examine the issues of stereotypes and marginalisation in the video produced by The Climate Group at the end of the Bijli program. Then, the ‘lessons learned’ have been applied to the video script for a new, potential video for a similar project that The Climate Group is now developing. Finally, such empirical application has shown how the issues arisen in the analysis relate to the modern debate in the Communication for Development field and how these new partnerships both challenge and reinforce the existing power relationships in the current Neoliberal climate. A more participatory, inclusive model could help the Global North audience better understand the reality in which it wants to intervene, but at the same time state and market are two powerful, useful actors to bring a more equitable development.

Nonprofit organizations are pivotal actors in society, and their websites can play important roles in aiding organizations in their socially-beneficial missions by serving as a platform to present information, to interact with stakeholders and to perform online transactions. This dissertation analyzed nonprofit websites in the United States (U.S.) and in Thailand in a series of three articles. The first developed a website evaluative instrument, based on an e-commerce model, and applied it to nonprofit websites through a manual decoding process. That article's findings suggested that Thai websites are not considerably different than U.S. nonprofit websites, except more American websites offer online transactions. The second article analyzed two different types of nonprofits in Thailand using the same model to assess website development in an emerging market. That analysis suggested local Thai nonprofits' websites lagged significantly behind those of internationally connected nonprofit organizations in the country in the features they offered. The third article compared the adapted model employed in the second analysis, which used manual decoding for website examination, to a commercially available, automated evaluation service. That analysis highlighted the differences between the two assessment tools and found them to be complementary, but independently insufficient to ensure robust nonprofit website evaluation. / Ph. D. / Nonprofit organizations, such as public charities, are integral in our society. With increased Internet access, members of the general public often visit nonprofit websites to learn about such institutions. Nonprofits, however, lack a systematic tool to analyze how well their websites are developing and whether they are successful in securing their aims. This dissertation developed and applied an evaluative model to examine nonprofit entity website features and efficacy in the United States and in Thailand. The analysis found U.S. and international nonprofits websites were better developed than local Thai organizations, but still evidenced significant design challenges. Comparing the results of the developed evaluation model to those produced by a commercial automated assessment tool, the author found neither to be sufficient alone for measuring the quality of nonprofit websites.

Private philanthropy is important in America. In 1985, philanthropy totaled almost 80 billion dollars. Philanthropy is partially a function of price. Absent a tax benefit, the price of charitable giving is unity. When tax benefits are available, the price of cash giving is one minus the marginal tax rate of the donor. Philanthropy is not evenly distributed among all classes of organizations. Changes in tax cost bring about changes in the distribution of gifts among organizations. Predictions have been made of a six to twelve billion dollar decline in individual giving as a result of the Tax Reform Act of 1986. The question is, "Whose ox gets gored?" In 1962, the Internal Revenue Service collected data directly linking itemized charitable contributions to class of donee organization. Prior works by Taussig, Schwartz, Feldstein, and Clotfelter have been principally based on this data. Their works document differing elasticities of price on charitable giving. The current research gathered 1985 data on the relationships between income, price, and charitable donee for 298 Dallas County, Texas, taxpayers. Data was obtained from selected certified public accountants in Dallas County who prepared income tax returns for individuals as part of their practice. Two hundred fifty usable responses reflected charitable gifts. The data collected permitted the tax benefit resulting from charitable gifts to be calculated. Income levels and marginal tax rates on those gifts were then correlated with donee organizations using multiple regression analysis. The main effects of price and income on giving were masked by multicollinearity. The interaction effects of price and other independent variables showed little price effect on giving. Only when coupled with the income variable at income levels of $50,000 was the price effect significant.

The study of faith-based giving , development and engagement with human catastrophe is only beginni ng to be identified and resear ched by social scientists and other disciplines. Almost all faiths in the world im press upon their adherents to serve and engage in humanitarian aid causes. Some faiths prescribe and proscribe through divine teachings on how adheren ts should go about participating in humanitarian aid causes and set certai n constraints and parameters for its fulfilment as a religious act and duty. Islam is one such religion that requires its adherents to conform to religious acts of giving through the institution of charity which makes up the third article of faith. Muslims the world over are required to give a portion of their surplus income by way of prescribed and optional charities to humanitarian aid causes both within a nd outside of their community. This prescription is incumbent on all Muslims irre spective of the type of society that they live in as long as they profess faith. The Muslim community in South Africa comprises a minority group with diverse socio-historical backgrounds and its demographic position is no different to the majority of the country’s population. It is characterised by Muslims who had slave, indentured, migrant and trading histories who have now made a permanent presence in the southern tip of the African continent. Its social organisation has evolved over time and currently as a mino rity group it has entrenched itself in all facets of the South African way of life, networking with other diasporic communities and nation states worldwide. It has a well-developed philanthropic infrastructure and is known to have undertaken humanitarian aid causes both within and outside of its community. In post-apartheid South Africa, the Sout h African Muslim community, given the country’s reintegration in the global system after years of political isolation, has played an indelible role in supporting humanitarian aid causes in disaster affected areas. It is in this context that this study examines the role of a Muslim faith-based organisation’s engagement in benevolent disaster related humanitarian aid causes in South Africa. Given the diverse number of faith-bas ed humanitarian organisations amongst Muslims in South Africa, the study undertakes an extensive case study of one faith-based organisation which has a track record in providing such service. The study is preceded by an extensive literature study with a view to formulating a conceptual framework upon which later analysis is undertaken together with the empirical data. It draws on key sociological concepts in the field of philanthropy in order to provide a scientific context to the study. An in-depth analysis is made of religious texts and writings which prov ide the context around which faith-based organisations fulfil their humanitarian aid objectives. The empirical aspect of the study is triangulated using both qualitative and quantitat ive data derived from a select group of donors and volunteers who made up the key respondents in the study. Documentary and conflict analysis were under taken to construct a profile of the case taking into consideration the different aspects of its social organisation. The study concludes with the presentation of the key findings of the research in keeping with its main assumptions and concludes with practical recommendations and how to better align with faith-based organisations engaged in international disaster relief missions with a view to be more effective and pursue sustainable ways of engagement in disaster afflicted areas. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2009.

Thesis (Ph. D.)--Michigan State University. Dept. of American Studies, 2008. / Title from PDF t.p. (viewed on July 22, 2009) Includes bibliographical references (p. 210-220). Also issued in print.

No description available.

The purpose of the investigation was two-fold: (1) to develop an educational design for consciousness-raising in social justice education using Paulo Freire's literacy method, and (2) to investigate its effect on the Incarnate Word sisters' attitude toward the economically poor, Workshop sessions examined social justice concepts of the economically poor as stated in the Acts of the Congregation's General Chapter and applied Freire's method of consciousness-raising outlined in his Pedagogy of the Oppressed and his Education for Critical Consciousness.

My diploma thesis "Catholic Charity in the Czech Republic after 1989" succinctly reflects the origin and evolution of charity care within the Catholic Church. It discusses the establishment and activities of a number of religious orders and the organization Česká katolická charita. It also presents important documents of Vatican Council II., especially Gaudium et spes, and some other social encyclicals. The core part focuses on how charitable activities of the Catholic Church in the Czech Republic have developed after 1989. It subsequently describes the development and activities of the organization Caritas Czech republic and selected orders and congregations working in the area of charity in the Czech Republic.