Thesis--Vrije Universiteit, Amsterdam. / "Propositions" : [4] p. inserted. Bibliography: p. 219-221.

With its slogan "the priesthood of all believers" and with efforts to place vernacular Bibles in the hands of the literate public, it has been long assumed that the Protestant Reformation aided the development of Western individualism. This dissertation reassesses this common and pervasive claim by examining dynamics in Geneva during the lifetime of its most famous minister, John Calvin. To lend new and illuminating lenses to this study, this dissertation not only examines Calvin's theology with enough complexity to note how his proto-individualistic notions were embedded within a larger context of authority and hierarchy, but it also gives consideration to the practical rhythms of daily religious life in Geneva as well as the responses which Genevans gave to his initiatives. This blend of thorough intellectual history and social history offers are more comprehensive image of the subtleties of the Genevan context and permit a more nuanced analysis into the topic. Certain proto-individualistic notions existed in Calvin's theology. Yet, these proto-individualistic notions were heavily circumscribed by other commitments to ministerial authority and hierarchy. For example, though he placed intense emphasis on the renovation of the individual's interior space in the process of developing piety, he feared individual and private tampering with personal interiority and instead mandated and policed Genevan attendance at public services where trained and authoritative ministers could give oversight to the shaping of Genevans' hearts and minds. Similarly, the rigid and invasive nature of Calvin's church disciplinary system was able to give surveillance to nearly every aspect of Genevans' lives, and they sensed that their development of piety was not their own affair. Though Calvin's reforms did not encourage Genevans to feel an emerging sense of religious individualism, it established and reinforced various differentiations within the community. At times, Genevans felt differentiated from the rest of the community as unique individuals, but in more cases, they perceived that differentiations were being enforced at a less individualistic level. Such dynamics distinguished pastors from the laity, sinners from the faithful, the honorable from the dishonorable, natives from foreigners, masters from servants, men from women, and so forth.

Thesis (M. Th.)--Trinity Evangelical Divinity School, 1967. / Includes bibliographical refereces (leaves 191-202).

ABSTRACT SANCTIFICATION AS GOSPEL-BASED HOLINESS Heath Shannon Rickmond, Ph.D. The Southern Baptist Theological Seminary, 2013 Chair: Dr. Chad O. Brand This dissertation examines the progressive nature of sanctification in both evangelical Lutheran theology and evangelical Reformed theology. Chapter 1 describes sanctification from a Reformed and Lutheran perspective and says one must develop an understanding of sanctification that glorifies God through the principles of sola gratia and sola fide. Attention is given to the important contributions of both sides and an approach is proposed that favors the Lutheran position, but with some important insights contributed by Reformed theology. Chapter 2 begins with an analysis of Luther's theology in general and sanctification in particular. It continues to investigate some important modern, evangelical Lutherans who represent a justification-based sanctification grounded in a theology of the cross. Chapter 3 examines Calvin's theology in general and sanctification in particular. It continues to investigate some important modern evangelical Reformed theologians who present a more progression-focused sanctification that is grounded in union with Christ. Chapter 4 addresses the relevant biblical text of Romans 6 used by theologians to talk about sanctification. A biblical-theological approach is given that prepares the way for evaluating and proposing a theology of sanctification that is gospel-based. Chapter 5 evaluates the benefits of Lutheran and Reformed approaches while seeking to synthesize insights from both to form a coherent, biblically faithful approach to talking about progression in the doctrine of sanctification.

Texte remanié de: Diss.--Evangelische Theologie--Regensburg--Universität Regensburg, 1997. / Bibliogr. p. 281-302. Numérotation dans la coll. principale : 482.

Texte remanié de: Th.--Geneva--University, 1999. Titre de soutenance : Calvin on the visions of Ezekiel : studies in his sermons inédits with a critical edition of the sermons on Ezek. 36-48. / Bibliogr. p. 262-270. Index.

Texte remanié de: Th. D. dissertation--Harvard divinity school. / Bibliogr. p. 199-209.

Diss. : Evangelisch-Theologische Fakultät : München : 1981.

Thesis (Th. M.)--Dallas Theological Seminary, 2003. / Includes bibliographical references (leaves [54]-60).

Thesis (Th. M.)--Dallas Theological Seminary, 2002. / Includes bibliographical references (leaves 64-68).