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The effect of reduced sedoheptulose-1,7-bisphosphatase levels on photosynthetic capacity in transgenic tobacco plants during leaf development and phosphate deficiencyÖlcer, Hülya January 1998 (has links)
No description available.
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An investigation of factors influencing John Calvin's use of the linguistic and historical principals of Biblical exegesisNewport, John Paul January 1953 (has links)
No description available.
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John Calvin's use and hermeneutics of the Old TestamentBaxter, Anthony G. January 1987 (has links)
John Calvin's use of the Old Testament reveals his deep commitment to it. Calvin made use of the Old Testament in all areas of his life and work as a Reformer. However, the continued use of the Old Testament within the Christian Church of the 16th Century was not without its problems. Calvin discerned in the approach to the Old Testament taken by the Anabaptists and the Roman Catholics what he saw as a 'Judaizing' tendency. Calvin's own approach and understanding of the Old Testament was shaped by his confrontation with these groups and his perception of their 'Judaizing' of the Old Testamegt. His Old Testament hermeneutics were in part an attempt to appropriate the Old Testament for the Christian Church. For Calvin the Old Testament belongs to the Christian Church because Christ is present in it. Hence Calvin's fundamental hermeneutical goal is to read the Old Testament with the aim of finding Christ. This goal, however, does not lead Calvin into an allegorical method of Old Testament exegesis. On the contrary, Calvin repudiates allegory and adheres tenaciously to the literal meaning of the Old Testament as discovered by a grammatical-historical form of exegesils. Calvin's historical-grammatical exegesis, however, seems A be in tension with his hermeneutical presupposition of reading the Old Testament with the aim of finding Christ there. This tension is overcome by the twin ideas of accommodation and typology which in Calvin's Old Testament Hermeneutics form a bridge between his christological hermeneutical goal and his exegetical method. Calvin's doctrine of the unity of the two Testaments can be seen to be in full harmony with his Old Testament hermeneutics and is in fact their quintessence. Thus for Calvin the Old Testament is emphatically Scripture for the Church of Christ.
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The relevance of Calvin's ethics to basic issues in contemporary virtue ethicsKim, Jeong Woo. January 1992 (has links)
Thesis (Th. M.)--Calvin Theological Seminary, 1992. / Abstract. Includes bibliographical references (leaves 134-143).
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The good, the bad, and the beautiful an appraisal of the status of beauty and the arts in the thought and work of John Calvin /Maxfield, Eric J. January 2005 (has links)
Thesis (Th. M.)--Gordon-Conwell Theological Seminary, South Hamilton, MA, 2005. / Abstract and vita. Includes bibliographical references (leaves 96-109).
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De leer van den Heiligen Geest bij Calvijn bijdrage tot de kennis der reformatorische theologie.Linde, S. van der January 1943 (has links)
Proefschrift--Rijksuniversiteit te Utrecht. / Bibliography: p. [249]-253.
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Calvin's confession of Christ's descent into hell in the context of the doctrine of redemption an historical and hermeneutical inquiry /Brenton, Robert M. January 1993 (has links)
Thesis (Th. M.)--Calvin Theological Seminary, 1993. / Abstract. Includes bibliographical references (leaves 153-156).
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The influence of John Chrysostom and Cyril of Alexandria on Calvin's InstitutesPretila, Noël. January 2006 (has links)
Thesis (Th. M.)--Dallas Theological Seminary, 2006. / Includes bibliographical references (leaves [50]-54).
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The embodiment of Calvin's humanism in the establishment of the Academy of Geneva in 1559Weidman, Amy Lynn. January 1997 (has links)
Thesis (M.A.)--Trinity International University, Deerfield, Ill., 1997. / Abstract. Includes bibliographical references (leaves 103-113).
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A revisit of Calvin's work ethic light for modern business /Whetstone, John Thomas, January 1900 (has links)
Thesis (Th. M.)--Reformed Theological Seminary, 1991. / Includes bibliographical references (leaves 187-193).
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