<p>This thesis examines Jews and Catholics views on immigration to the United States in the late 19th century. It is qualitative analysis of how immigrants and immigration is treated in two different magazines, The American Jewess and Catholic World. The findings are then put in the context of contemporary nativist ideas. This thesis states that both The American Jewess and Catholic World are, principally, in favor of immigration and do not want to restrict immigration at that time. Catholic World is somewhat more open to the idea ofdiscussing harder immigration laws but the overall tendency in both magazines is that immigration is not a problem to the United States. Immigrants, on the other hand, are seen as more of a problem, at least the new immigrants. Both magazines dwell upon, o some degree, the problems that this new immigration has brought. Their solution is however, not as nativists should argue, closing of the borders but rather enhanced naturalization processes. The magazines both deals with nativism, not always direct, but indirect and both of themtakes a clear stand against it.</p>

Thesis (Ph.D. in History)--University of California, Berkeley, Fall 2002. / Includes bibliographical references (p. 293-316). Also available on the Internet.

This thesis examines Jews and Catholics views on immigration to the United States in the late 19th century. It is qualitative analysis of how immigrants and immigration is treated in two different magazines, The American Jewess and Catholic World. The findings are then put in the context of contemporary nativist ideas. This thesis states that both The American Jewess and Catholic World are, principally, in favor of immigration and do not want to restrict immigration at that time. Catholic World is somewhat more open to the idea ofdiscussing harder immigration laws but the overall tendency in both magazines is that immigration is not a problem to the United States. Immigrants, on the other hand, are seen as more of a problem, at least the new immigrants. Both magazines dwell upon, o some degree, the problems that this new immigration has brought. Their solution is however, not as nativists should argue, closing of the borders but rather enhanced naturalization processes. The magazines both deals with nativism, not always direct, but indirect and both of themtakes a clear stand against it.

Thesis (M.A.)--Florida State University, 2003. / Advisor: John Corrigan, Florida State University, College of Arts and Sciences, Dept. of Religion. Title and description from dissertation home page (viewed Feb. 25,2004). Includes bibliographical references.

No description available.

No description available.

It has long been accepted that the Catholic threat posed by Louis X1V played an important role in English politics from the late seventeenth century onwards. The expansionist politics of Louis and his attempts to eliminate Protestants within his sphere of influence enhanced the sense of a general crisis of Protestantism in Europe. Moreover news of the persecution of foreign Protestants stimulated a great deal of anti-popish sentiment as well as a sense of the need for Protestant solidarity. The purpose of my studies is to explore how the English perceived the persecution of continental Protestants and to analyse what it meant for the English to be involved in various relief programmes for them from c. 1680 to 1740. Accordingly, I have examined the church briefs which were issued to raise contributions for the relief of continental Protestants, and which serve as evidence of Protestant internationalism against the perceived Catholic threat of the day. I have considered the spectrum of views concerning continental Protestants within the Church; in some attitudes evinced by clergymen, there was an element which might be called ecclesiastical imperialism rather than internationalism. At the same time I have examined laymen's attitudes; this investigation of the activities of the SPCK, one of the most influential voluntary societies of the day, which was closely concerned with continental Protestants, fulfills this purpose. In the eighteenth century the Church of England became more reluctant to get involved with the foreign Protestants and applications from them for fund raising tended to fail to obtain support. Nevertheless when an application for a brief was turned down, the SPCK in some cases stepped in, until the time came when its Protestant internationalism, inherited from the age of Louis XIV, also faded away.

Thesis (Ph. D.)--Catholic University of America, 1944 / Includes bibliographical references (p. 159-166). Also issued in print and microfiche.

Thesis (B.A.Hons.) from the Department of History, University of Adelaide.

Thesis (M.S.)--Virginia Polytechnic Institute, 1953. / Vita. Includes bibliographical references (leaves 73-74). Also available via the Internet.