Thesis (Ph. D.)--University of Texas at Austin, 2004. / Supervisors: Elizabeth Richmond-Garza and Vance Holloway. Vita. Includes bibliographical references.

Dissertação (mestrado)—Universidade de Brasília, Instituto de Letras, Departamento de Teoria Literária e Literaturas, 2010. / Submitted by Thaíza da Silva Santos (thaiza28@hotmail.com) on 2011-02-11T18:06:15Z No. of bitstreams: 1 2010_KarlaCalasansdeMello.pdf: 1915506 bytes, checksum: e2d7fe4a711d8968e3dcb1966f2f4c88 (MD5) / Approved for entry into archive by Daniel Ribeiro(daniel@bce.unb.br) on 2011-02-12T00:12:45Z (GMT) No. of bitstreams: 1 2010_KarlaCalasansdeMello.pdf: 1915506 bytes, checksum: e2d7fe4a711d8968e3dcb1966f2f4c88 (MD5) / Made available in DSpace on 2011-02-12T00:12:45Z (GMT). No. of bitstreams: 1 2010_KarlaCalasansdeMello.pdf: 1915506 bytes, checksum: e2d7fe4a711d8968e3dcb1966f2f4c88 (MD5) / O sujeito de estudo desta cantata é Dulcinea Del Toboso, a Dama sem-par criada por Dom Quixote na narrativa intitulada O Engenhoso Fidalgo Dom Quixote de La Mancha, escrita por Miguel de Cervantes Saavedra nos anos de 1605 (Livro primeiro) e 1615 (Livro segundo). A investigação dá-se a partir de dois princípios: o silêncio e o feminino em Dulcinea, que são cantados em diferentes melodias “Nos En(tre)cantos de Dulcinea Del Toboso- uma cantata cênica”. Ademais, a pesquisa ganha corpo a partir do jogo com a palavra canto, da qual derivam en(tre)cantos, recantos, encantada, decantada, cantada e cantata, que acabam constituindo os títulos de cada ária desta manifestação musical e textual dedicada à Dulcinea.Na ária de n°I, a Dama é cantada nos recônditos recantos de alguns estudiosos e pesquisadores de Dom Quixote. Na ária de n° II, ela é encantada pelos discursos de Dom Quixote, Sancho Pança e Duquesa. Na ária de n° III, Dulcinea passa a ser decantada por questões políticas, históricas, sociais e ideológicas da Idade Média. Na ária de n° IV, enquanto canto, a Dama é vista como o silêncio de uma música cantada em parceria com Dom Quixote, e juntos criam uma melodia arquetípica que ecoa ao longo de toda a trajetória da alma humana – a conjunção entre o masculino e o feminino. E por fim, em anexo, Dulcinea em cantata, a criação de uma performance cênica e paródica elaborada para cantar os recantos e os encantos, decantados e cantados ao longo desta cantata. _________________________________________________________________________________ ABSTRACT / The study subject of this cantata is Dulcinea del Toboso, the peerless Lady created by Don Quixote in the narrative called The Ingenious Gentleman Don Quixote de la Mancha, written by Miguel de Cervantes Saavedra in the years 1605 (first book) and 1615 (second book). The research is based on two principles: the concepts of “silence” and “female” extracted from the Dulcinea character. These principles are sung in different melodies of a scenic cantata (“Nos En(tre)cantos de Dulcinea Del Toboso- uma cantata cênica”). The research develops using the multiple meanings of the Portuguese word “canto”. The ideas of “songs”, “nooks”, “enchanted”, “decanted” and “cantata” are derived from the word “canto”. These ideas are used to create the titles of each aria of this musical and textual work dedicated to Dulcinea. In the first aria, the Lady is “sung” through the perspective of the innermost recesses of some scholars and researchers of Don Quixote. In the second aria, she is “enchanted” by the speeches of Don Quixote, Sancho Panza and the Duchess. In the third aria, Dulcinea is “decanted” from the Middle Age point of view of political, historical, social and ideological issues. In the fourth aria the Lady is represented as the silence of a song sung in partnership with Don Quixote. These two characters create an archetypal melody that echoes throughout the history of the human soul - the conjunction of “male” and “female” concepts. Finally, Dulcinea in the cantata, the creation of a theatrical performance, a parody, singing the nooks and charms decanted and sung along this cantata.

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The following study is an analysis of the initial steps of the process of characterization of Dorotea and Fortunata. This comparative study will illustrate the similarities in the techniques both Cervantes and Galdos employ to create two female characters who, although begin as irrelevant secondary characters, end as protagonists and heroines of their respective story. / The first chapter is dedicated to the two male characters, Cardenio and Juanito. Both authors begin each story with a male character and lead the reader to believe falsely that they will be the protagonists. We conclude that these false protagonists only serve as contrasts to the female characters they introduce. / The second and third chapters deal with the first appearance of Dorotea and Fortunata. We begin with a detailed description and analysis of their physical appearance and the literary techniques used. We discover that both authors achieve the same goal of creating a sensual scene in which they offer a minute description of the female characters in question. Finally, we come to know these two female characters through an analysis of their discourses and language. The characterization process is realized thanks to the interaction between characters and the thinking process. We come to the conclusion that, although separated by approximately three centuries, both authors employ similar techniques and succeed in creating two female characters that excel in their respective lives.

Este estudo trata de uma análise de recortes discursivos dos capítulos II, III, IV, V e VII do tomo I da obra Dom Quixote de La Mancha de Miguel de Cervantes. A escolha desta obra se deu por ser a mais importante da literatura espanhola, e ademais, um importante livro de ficção da literatura mundial. Para tanto, fundamentamo-nos em vários estudiosos da obra de Cervantes; entre eles, Basanta, Rico e Riquer, por serem dirigentes das edições comemorativas dos 400 anos da obra em estudo. A ousadia deste trabalho é compreender a obra em questão, sob uma ótica da Análise do Discurso de linha francesa, teoria e dispositivo de análise do estudo. Salientamos que a teoria foi fundada por Michel Pêcheus, na França, em fins dos anos sessenta e desenvolvida no Brasil por Eni Orlandi e seguidores. Dessa forma, o trabalho pretende analisar segmentos discursivos específicos de alguns capítulos do tomo I da obra indicada acima. Especificamente, visa a identificar efeitos da interdiscursividade, formações discursivas, ideológicas e imaginárias nos recortes constituídos, bem como estabelecer uma aproximação entre Dom Quixote e a Análise do Discurso. As análises realizadas indicam que o discurso do cavaleiro Dom Quixote gera o efeito de combater as injustiças sociais e Cervantes trabalhou com as novelas de cavalaria em forma de humor, visando a passar, sem censura, pela Inquisição. Concluímos a dissertação afirmando que este trabalho não finaliza por aqui, devendo ser aprofundado em futuros estudos de doutorado e em artigos científicos. Da mesma forma, esperamos que seja um caminho para novas pesquisas, que associem a Análise do Discurso e a literatura. / This study is an analysis of discursive framings of Chapters II, III, IV, V and VII of Volume I of the work Don Quixote of La Mancha by Miguel de Cervantes. The choice of this work was given as the most important Spanish literature, and moreover, an important book fiction literature. Therefore, We base ourselves on the work of several scholars Cervantes, among them Basanta, Rico and Riquer, being leaders of commemorative editions of 400 years of work in the study. The boldness of this work is to understand the work in question, under an optical Discourse Analysis of French theory and analysis device of the study. We emphasize that the theory was founded by Michel Pêcheus in France in the late sixties and developed in Brazil by Eni Orlandi and followers. Thus, the paper discusses some specific segments discursive chapters of Volume I of the work indicated above. Specifically, it aims to identify effects of interdiscursivity, discursive, ideological and imaginary made ​​the cutouts, as well as establishing a closer relationship between Don Quixote and Discourse Analysis. The analyzes indicate that the speech of knight Don Quixote creates the effect of combating social injustice and Cervantes worked with the novels of chivalry in the form of humor, aiming to pass without censure, by the Inquisition. We conclude the thesis stating that this work does not end here, should be deepened in future doctoral studies and scientific articles. Likewise, we hope to be a path for further research, involving Discourse Analysis and literature.

Made available in DSpace on 2017-06-01T18:24:48Z (GMT). No. of bitstreams: 1 raimundo_batista_almeida.pdf: 25820639 bytes, checksum: 5ac0563736b98383aca8bd7c55619141 (MD5) Previous issue date: 2013-03-21 / This study is an analysis of discursive framings of Chapters II, III, IV, V and VII of Volume I of the work Don Quixote of La Mancha by Miguel de Cervantes. The choice of this work was given as the most important Spanish literature, and moreover, an important book fiction literature. Therefore, We base ourselves on the work of several scholars Cervantes, among them Basanta, Rico and Riquer, being leaders of commemorative editions of 400 years of work in the study. The boldness of this work is to understand the work in question, under an optical Discourse Analysis of French theory and analysis device of the study. We emphasize that the theory was founded by Michel Pêcheus in France in the late sixties and developed in Brazil by Eni Orlandi and followers. Thus, the paper discusses some specific segments discursive chapters of Volume I of the work indicated above. Specifically, it aims to identify effects of interdiscursivity, discursive, ideological and imaginary made ​​the cutouts, as well as establishing a closer relationship between Don Quixote and Discourse Analysis. The analyzes indicate that the speech of knight Don Quixote creates the effect of combating social injustice and Cervantes worked with the novels of chivalry in the form of humor, aiming to pass without censure, by the Inquisition. We conclude the thesis stating that this work does not end here, should be deepened in future doctoral studies and scientific articles. Likewise, we hope to be a path for further research, involving Discourse Analysis and literature. / Este estudo trata de uma análise de recortes discursivos dos capítulos II, III, IV, V e VII do tomo I da obra Dom Quixote de La Mancha de Miguel de Cervantes. A escolha desta obra se deu por ser a mais importante da literatura espanhola, e ademais, um importante livro de ficção da literatura mundial. Para tanto, fundamentamo-nos em vários estudiosos da obra de Cervantes; entre eles, Basanta, Rico e Riquer, por serem dirigentes das edições comemorativas dos 400 anos da obra em estudo. A ousadia deste trabalho é compreender a obra em questão, sob uma ótica da Análise do Discurso de linha francesa, teoria e dispositivo de análise do estudo. Salientamos que a teoria foi fundada por Michel Pêcheus, na França, em fins dos anos sessenta e desenvolvida no Brasil por Eni Orlandi e seguidores. Dessa forma, o trabalho pretende analisar segmentos discursivos específicos de alguns capítulos do tomo I da obra indicada acima. Especificamente, visa a identificar efeitos da interdiscursividade, formações discursivas, ideológicas e imaginárias nos recortes constituídos, bem como estabelecer uma aproximação entre Dom Quixote e a Análise do Discurso. As análises realizadas indicam que o discurso do cavaleiro Dom Quixote gera o efeito de combater as injustiças sociais e Cervantes trabalhou com as novelas de cavalaria em forma de humor, visando a passar, sem censura, pela Inquisição. Concluímos a dissertação afirmando que este trabalho não finaliza por aqui, devendo ser aprofundado em futuros estudos de doutorado e em artigos científicos. Da mesma forma, esperamos que seja um caminho para novas pesquisas, que associem a Análise do Discurso e a literatura.

No description available.

No description available.

Thesis (Ph. D. in Spanish)--Vanderbilt University, Dec. 2007. / Title from title screen. Includes bibliographical references.

One of the most salient characteristics of Cervantes's literary production is his fascination, one might even say his obsession, with the human capacity for transformation. Nearly all of his plays, novellas, and novels feature characters that adopt alternative identities and disguise or dissimulate their true, original selves. The Novelas ejemplares (1613) encompass a veritable cornucopia of characters that pass themselves off as another. There are women who pass as men, Christians as Turks, Catholics as Protestants, and noblemen as gypsies, among many others. Identity, or at least its appearance, is represented as fluid and malleable. By creatively controlling the signs that they project in public, the characters of the novellas demonstrate a remarkable ability to adapt to innumerable contingencies. Similarly, subjects of the Spanish empire, driven particularly by ethno-religious and socio-economic motives, utilized craft and guile to conceal their identity or simulate another. On a theoretical level, both in Spain and throughout Europe, intellectuals explored the human capacity for transformation, and there emerged a new sense of interiority. As Stephen Greenblatt observes, in the Renaissance, "there appears to be an increased self-consciousness about the fashioning of human identity as a manipulable, artful process" (2). In this study I examine the abundance of deceit and disguise in Cervantes's collection of twelve novellas within the work's sociohistorical context. Specifically, I analyze how the novellas are embedded in two particular threads of cultural discourse on human identity: Spanish social history and early modern European intellectual history. / text