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La lengua liminal: acercamiento poetico y ritual a La noche de Jaime Saenz, Las armas molidas de Juan Ramirez Ruiz, y “Boletin y elegia de las mitas” de Cesar Davila Andrade.Vimos, Victor 30 September 2021 (has links)
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LA BUSQUEDA DEL CUERPO ABYECTO EN LA NARRATIVA DE CESAR DAVILA ANDRADEAlejandra Vela Hidalgo (10660907) 06 May 2021 (has links)
<p>The narrative of the Ecuadorian
César Dávila Andrade (Cuenca, Ecuador 1918 - Caracas, Venezuela 1967) is of
great importance for the literature of his country; however, it has not been
studied very frequently, as critics have focused on his poetry. This has mainly
shown Dávila Andrade as a poet, rather than a narrator. However, his short
stories constitute a considerable body of work and must be considered for a
global understanding of his work. This dissertation aims to show that the short
stories have to be considered an important part of the literary work of Dávila
Andrade. Furthermore, the dissertation is part of a process of a contemporary
rereading of Ecuadorian canonical authors; specifically, I propose an
innovative analysis, based on abjection, gender and body, of texts that have
traditionally been studied from narratological and stylistic perspectives only.
For this study, I selected
stories from different periods in Davila Andrade's career: “Un centinela ve la
vida aparecer” (1966), “El hombre que limpió su arma” (1966), “Cabeza de gallo”
(1966), “La autopsia” (Revista Tomebamba 1943), “Autopsia” (1952), “Las nubes y
las sombras” (1952), “Un cuerpo extraño” (1955), “El último remedio” (1955), “La
batalla” (1955), “La mirada de Dios” (1949), and “Ataúd de cartón” (1952). In
these short stories, abjection is a subversive category that allows the author
to question the constitution and ontology of reality. Julia Kristeva’s
theoretical proposal defines abjection as what reminds the individual of a
state of being of undifferentiation (before and after existence), in which
he/she ceases to be; the presence of the abject puts at risk the existence of
the subject within a social system. Specifically, the body in different states
in the Davilian narrative is the main abject element that disfigures the
categories and hierarchies of symbolic systems (patriarchy and religion are
some examples). The Davilian body is essentially feminine and constitutes
abjection; it is presented as a border space where reality loses its contours.
Similarly, the diseased body and the corpse are constant elements in the
Davilian narrative, inhabitants of unstable worlds, which invade places and the
characters’ psyches. In conclusion, Dávila Andrade's short stories are occupied
by the abjection of bodies, which functions as a concept that allows the
dismantling of imposed, closed systems, based on hierarchies, such as
patriarchy and religion.</p>
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