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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Charles Williams : a Kierkegaardian reading of his authorship

Dunning, Stephen Mark January 1988 (has links)
No description available.
2

A Mesh of chords : Sprache und Stil in der Artusdichtung Charles Williams /

Schneider, Angelika. January 1984 (has links)
Diss. : Philosophische Fakultät : Köln : 1983. - Bibliogr. p. 182-186. -
3

The Theology of Charles Williams

Hendry, Robert J. 08 1900 (has links)
Since the publication of Charles Williams' novels, first in England and more recently in the United States, comment has varied between the extremes of "major" and "intolerable." It is desired to confine this study to the seven novels.
4

An immortality for its own sake a study of the concept of poetry in the writings of Charles Williams.

Gigrich, John P., January 1954 (has links)
Thesis--Catholic University of America. / "Selected bibliography": p. 111-123.
5

An immortality for its own sake a study of the concept of poetry in the writings of Charles Williams.

Gigrich, John P., January 1954 (has links)
Thesis--Catholic University of America. / "Selected bibliography": p. 111-123.
6

Nine paintings by Charles Sheeler : a study in the literary and aesthetic influences upon Sheeler's expression of the local /

Stark, Heather L. January 1900 (has links)
Thesis (Ph. D.)--Ohio University, 2006. / Includes bibliographical references (leaves 223-232).
7

Figura rerum : 'the pattern of the glory' : the theological contributions of Charles Williams

Blair, Paul S. January 2014 (has links)
This thesis seeks to show that Charles Williams makes a significant contribution to theology, and it demonstrates the nature of that contribution. A pattern of theological themes centering on the Incarnation, emphasizing the humanity of Christ, is repeated throughout his works. For Williams, human beings are images of the coinherent Godhead. His theological anthropology further develops through his understanding of imaging, as shown for instance in the Incarnation, and in Dante's characterization of Beatrice as a God bearer. His view of images is built from Coleridge's understanding of the nature of a symbol. This picture of imaging is widely applied, first and foremost to relationships of love, seen as potential incarnate images of grace. Williams seeks to extend his picture to all relationships and, further, to whatever man must do to go beyond himself to an encounter with God. He believes that man is responsible for his brother, in practice by bearing his brother's burdens, with substitutionary acts of vicarious love. A further part of his thinking then views people as living in coinherent relationships, and the universe as a web of coinherent relations. He draws his examples of natural coinherent relations from the world of commerce with its exchange and substitution of labors and from the child living within its mother, and builds a picture of what he calls the City, a broader coinherent society. Coinherence begins and flows from the Trinity and the Incarnation and then is found in relationships between God and man: in the Church, in the future City of God, and in all Creation. The Fall brings about the breakdown of the coinherence of God and man and man and man, and that breakdown is a central characteristic of sin. Williams believes that a regenerated coinherence in Christ brings about a renewal of mankind.

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