Chinese immigrant families’ educational expectations are usually characterized as one of the most important reasons for Chinese students’ educational attainment and achievement. However, the understanding of the nature and formation of Chinese immigrant families’ educational expectations is limited. It is important to examine Chinese immigrant families’ educational expectations to gain a better understanding of their living and schooling experiences in Canada, in light of the fact that Chinese immigrants are one of the fastest growing ethnic minority group in Canada. This research is a qualitative multiple case study of twelve selected Chinese immigrant families’ educational expectations. The research purposes include: to give detailed description and interpretation of Chinese immigrant families’ educational expectations; to identify and analyze the factors affecting the formation of educational expectations in Chinese immigrant families; and to explore and summarize Chinese parents’ and children’s plans and strategies to fulfill their educational expectations. Semi-structured in-depth interviews was the main method to collect the data including the voices both from Chinese immigrant parents and children. I analyzed the data in three phases: refining and open coding, building categories and themes, and cross-case comparison and analytical generalization. The data were presented in six categories covering Chinese immigrant families’ experiences from the general living experiences of immigration to the detailed schooling experiences in Canada and then to their specific thoughts regarding educational expectations. The findings of this study revealed the complexity and variability in how educational expectations were constructed in Chinese immigrant families’ life course of immigration. There were two levels of meanings included in Chinese immigrant families’ educational expectations: the specific expectations regarding children’s academic achievement and the general expectations regarding what kind of people children should become. Chinese immigrant families’ educational expectations were affected by different factors: Chinese cultural values, acculturation gap, parents’ life experiences and perception of Canadian society, family’s social status, age of immigration, length of residence, immigrant status, gender, personalities, and peer influence. Different factors and different combinations of these factors would influence Chinese immigrant families’ educational expectations in different ways. How Chinese immigrant parents transmitted their educational expectations to their children and actualized the expectations through parenting had an enormous impact on children’s eventual school performance and academic achievement. Chinese immigrant families’ cultural identification and acculturation were the most salient elements to explain how they formed their educational expectations and their practices to fulfill the expectations in Canada. Chinese immigrant families tried transplanting instead of uprooting Chinese culture, and acculturating instead of assimilating into Western culture. Chinese immigrant families chose to lean towards Chinese or Western culture according to specific situations and personal perceptions. Folk theory of Chinese immigrant families’ educational expectations was constructed in Chinese cultural model because the way Chinese immigrant parents and children “see” things and “do” things regarding educational issues in Canada were strongly influenced by Chinese cultural model. Implications for policy makers and educators were presented in the following aspects: improve the connections between parents and schools through multiple conversation channels and partnerships; promote a variety of occupation choices in different ethnic populations; pay more attention to Chinese immigrant students’ psychological health and well-being; and provide instructions that are meaningful and affirming to the cultural identities of students with diverse immigrant backgrounds. Future research directions were suggested concerning what might be done to continue improving the understanding of immigrants’ educational expectations in a wider and deeper sense.

Eye contact is a research and installation projects about the westernization process of bridal costume from 1900 to 2012 in both China and the Chinese immigrant community in America. The project focuses on the bride’s wedding costume to present the development of social status of women in both China and Chinese immigrant community in America. / text

This dissertation features a three-month qualitative descriptive case study that examined the home literacy practices employed in maintaining a heritage language by a Chinese immigrant family living in a mid-sized city in western Canada. Influenced by Vygotsky’s sociocultural theory, as well as the foundational concepts of d/Discourse, diglossia, and accommodation without assimilation, the research questions guiding the study were: (1) What activities do Chinese parents use in the home to maintain and develop their children’s Mandarin home language? (2) How do children respond to these activities? and (3) What beliefs and attitudes do the parents and children hold in relation to heritage language maintenance (HLM)? Most of the literature on HLM has focused primarily on post-secondary learners, children in metropolitan areas, or heritage language schools and communities, whereas this research was an in-depth examination of home literacy environment provided by immigrant parents to support their children’s heritage language, with limited community resources. Data were collected through home observations, video recordings selected by and submitted by the parents of their heritage language (HL) activities, semi-structured interviews of individual members of the family, and children’s work samples. Data were inductively analyzed using NVivo 10 software. Four themes emerged from the study: (a) parents’ intentional provision of a rich and robust home literacy environment; (b) a range of children’s responses to Chinese and English literacy activities in the home; and (c) parents’ broad perspectives on children’s language and literacy learning; (d) parents’ expectations and attitudes towards learning Chinese. The research showed that the parents drew on learning practices from both Western and Eastern traditions. One powerful activity that the family used was an extended read-aloud practice in which the mother made innovative use of the same texts/resources in different languages, along with exploratory talk that engaged the children. Various homework practices elicited a mixture of responses, ranging from enthusiastic involvement to mild engagement to frustration. The practices were related to the parents’ beliefs about how language learning occurs. The finding also indicated that the parents faced significant challenges in supporting their children’s HLM in a diglossic society, which offered few opportunities to use Chinese at a high cognitive level. / Graduate

Using cross-cultural and cultural perspectives, this thesis investigated ideals of parenting and the relations between parenting mismatches and youth adjustment in a sample of adolescents from Chinese immigrant families and Canadian non-immigrant families. Asian traditional parenting techniques have been linked to both positive and negative outcomes in Asian immigrant youth. This study sought to clarify these mixed findings by focusing on adolescent interpretations of parenting, specifically their opinions of how parents should behave, which is referred to as parenting ideals. Parental behaviours of warmth, reasoning, monitoring, and harsh discipline were investigated. Results indicated that adolescents from Chinese immigrant families and Canadian adolescents desired similar levels of these parenting behaviours from their fathers and mothers, with the exception of harsh discipline behaviours. Amongst Chinese adolescents, some findings supported the hypothesis that cultural orientation is related to parenting ideals. Parenting mismatches, or discrepancies between actual and ideal parenting, were hypothesized to be related to more depressive symptoms and lower self-esteem. Findings supported this hypothesis in the dimensions of parental warmth and monitoring, but not reasoning. Low endorsement of perceptions, ideals, and mismatches in harsh discipline precluded strong conclusions about this parenting dimension. Directions for future research and implications for parent education and clinical settings were discussed. / Graduate / 0621 / vivienso@uvic.ca

Thesis advisor: Maria E. Brisk / While traditional multicultural education has advanced school personnel's cultural awareness and the implementation of multicultural curricula, it can also perpetuate stereotypes of certain cultural groups by overstating the role of culture. The widely held stereotypes of Chinese immigrants as super-achievers and a "model minority" may dangerously hide the problems that many Chinese immigrant families face upon immigrating. In this dissertation, I share findings generated from the narrative inquiry of sixteen Chinese immigrant parents. The study was to uncover multiple realities related to the parenting experiences constructed by Chinese immigrant parents in their given social, cultural, and personal circumstances. Guiding this inquiry is the bioecological model, which provides an overarching framework to address all the factors that possibly influence immigrants' parenting. With a focus on critical events, data collected from multiple open-ended interviews and documents were presented in two ways: case-focused narrative analysis and cross-case thematic analysis. The findings show that Chinese immigrants are a diverse group, with each individual's parental beliefs and practices influenced by multiple personal and contextual factors. All the factors interacted through complex processes occurring at various levels within the parents' ecological environments between the two cultures. In addition, several issues related to Chinese immigrant families were exposed from the parents' narratives that have not been well researched so far, including: subgroup differences, the influence of marital discord as a result of immigration on child development, the role of religion change on parenting, and grandparents as major childcare giver. At a theoretical level, notions of the continuum of common cultural values, and the continuum of enculturation and acculturation provide a fluid and dynamic theoretical lens to better understanding immigrants' in-between cultural values. I suggest that school personnel and social workers work towards eliminating pre-assumptions about any cultural group, attending to each child's unique identity without over-emphasizing the role of culture. Furthermore, schools need to take efforts to build effective and reciprocal relationships with immigrant families to better address the immigrant students' individual needs. / Thesis (PhD) — Boston College, 2013. / Submitted to: Boston College. Lynch School of Education. / Discipline: Teacher Education, Special Education, Curriculum and Instruction.

This thesis explores the notion of identity dilemma and its visualisation in the context of New Zealand Chinese immigration. It focuses on interpreting and visualising New Zealand Chinese immigrants’ thoughts and feelings and their struggle to adapt to the environment as well as their ambivalent negotiation to balance their in-between identity of being a New Zealander (Westerner) and Chinese. It is a practice-based project and is presented by means of photography, with illustration as the supporting medium. The predicament of identity is explored through interviewing members of the New Zealand Chinese community. A semi-constructed interview is designed and introduced to canvass 20 Chinese participants’ opinions of their cultural beliefs and sense of belonging in a Western society. The data is collected and analysed to investigate the informants’ thoughts and feelings in their daily routine in a multicultural community. I, as an art and design practitioner, visually interpret and transcend my opinion of identity dilemma of Chinese immigrants into my practical works. The participants’ thoughts and feelings are transferred into my artwork through creating patterns of visual elements. Employing a heuristic visual research method, my explorative work attempts to transfer social research findings of the idea of identity dilemma into my artwork for initiating contemporary visual discourse.

Immigrant small business (ISB) in Sweden has brought much attention to some researchers in the past decade. However, most of ISB researchers in Sweden are dealing with immigrants as a whole group rather than study them separately by regions or countries. It is hard to know the specific characteristics of ISB with different ethnic background. In this paper, I study one ethnic group, Chinese immigrant’s, small business by case study approach, to answer the research questions: reasons of self-employment, factors of influencing start-ups and business growth. According to empirical findings, prosperity achieving, career changing, and migration are the three main reasons of self-employment; network and local language skill are the two key factors influencing Chinese ISB start-ups; good market opportunities, higher industry rivalry, shortage of successor, and lack of development ambition are the four factors influencing business growth. With the empirical findings, I examine the previous influential ISB theories, which include minorities theory, ethnic enclave economy, and mixed embeddedness. I find ethnic enclave and mixed embeddedness theories can explain some of empirical findings, but not all of them, which means Chinese ISB in Sweden has specific characteristics which need further investigation.

This thesis explores the notion of identity dilemma and its visualisation in the context of New Zealand Chinese immigration. It focuses on interpreting and visualising New Zealand Chinese immigrants’ thoughts and feelings and their struggle to adapt to the environment as well as their ambivalent negotiation to balance their in-between identity of being a New Zealander (Westerner) and Chinese. It is a practice-based project and is presented by means of photography, with illustration as the supporting medium. The predicament of identity is explored through interviewing members of the New Zealand Chinese community. A semi-constructed interview is designed and introduced to canvass 20 Chinese participants’ opinions of their cultural beliefs and sense of belonging in a Western society. The data is collected and analysed to investigate the informants’ thoughts and feelings in their daily routine in a multicultural community. I, as an art and design practitioner, visually interpret and transcend my opinion of identity dilemma of Chinese immigrants into my practical works. The participants’ thoughts and feelings are transferred into my artwork through creating patterns of visual elements. Employing a heuristic visual research method, my explorative work attempts to transfer social research findings of the idea of identity dilemma into my artwork for initiating contemporary visual discourse.

Most immigrants have to adjust their lives to living in a new country, especially when moving from an Eastern to a Western society. Chinese immigrants may face multiple difficulties, including cultural differences and the English language barrier, which are a particularly problem for older immigrants. To overcome these difficulties, many Chinese immigrants either form new community groups or join those currently operating. Normally, Chinese community groups provide a wide range of activities for members. The literature (e.g., Diener, 1984; Cantor & Sanderson, 1999; Csikszentmihalyi, 1975) provides some understanding of the value for new immigrants in attending these group activities. Participating members report improved life satisfaction within new society and have a more positive outcome as a result of their involvement. However, the magnitude of the influence life satisfaction and well-being is not as clear. This research aimed to better understand the relationships between participation in community group activities and the life satisfaction and well-being of participating members. A quantitative research method was adopted for this study to investigate the relationships between the variables. The study utilised a questionnaire that focused on specific demographic characteristics of participants, a 5-item life satisfaction measure (Diener, Emmons, Larsen, & Griffin, 1985), a short 18-item measure (Ryff, 1989a) of the six dimensions of psychological well-being, and on other factors likely to impinge on life satisfaction and well-being. The 7-point agreement scale asked participants the extent to which they agreed or disagreed with the statements. The questionnaire was offered to participants in both English and Chinese. Questionnaires were completed by 600 Chinese-speaking immigrants from Taiwan, China, Hong Kong, Malaysia, and Singapore who were participants in educational activities and/or other activities offered through 21 different Chinese community groups in Brisbane. Four hundred took part in 20 different educational group activities, and 200 in 25 different non-educational group activities. Most participants were female, and approximately two thirds were over 50 years of age. Using AMOS, a number of structural equations models (SEMs) were tested to investigate the conceptually proposed links between the various variables. This study supports other literature, finding that both educational and general activities provided by the community groups positively influence the participating members' life satisfaction and feelings of well-being. The majority of participants in this study reported that they considered participating in community group educational activities (74.2% agreed), and general activities (66.6%), had the most impact on their life satisfaction and well-being. Most participants (70%) found that community group activities, both educational and general, were interesting. However, only around 53% of them claimed to have achieved their goals in these activities. The findings of this study indicate the complexity of the influences on life satisfaction and well-being levels facing this cohort of Chinese immigrants. Although results suggest that demographic variables such as year of migration and employment status have a greater influence on life satisfaction and well-being than educational activities and general activities, the outcomes of this study support the conclusion that the participating members have benefited from the variety of programs offered by Chinese community groups.

The purpose of this study was to investigate the developmental outcomes of Chinese American children's social competence in their transition to elementary school. In this study, I used a mixed-methods research design. The first part of the study was a secondary analysis of data from the Early Childhood Longitudinal Study-Kindergarten Cohort. I examined cultural differences in the effects of parental warmth, parental SES, parent-child communication, and children's participation in peer-oriented structured extracurricular activities on the social development of European American and Chinese American children. For the second part of the study, I developed questions based on the findings of the quantitative analysis and conducted interviews to further explore how Chinese immigrant mothers' parenting beliefs and practices contributed to their children's development of social competence. The results showed that in Chinese immigrant families, parental SES influenced parent-child communication, which in turn promoted children's social competence. Parental SES, but not parental warmth, predicted their children's participation in peer-oriented structured extracurricular activities. Years of stay in the U.S. positively predicted children's participation in peer-oriented structured extracurricular activities, while it negatively predicted parent-child communication in Chinese immigrant families. The qualitative data suggested that Chinese immigrant mothers facilitated their children's social development by giving them verbal guidance for peer problems, encouraging conversations at home, and serving as role models for their children. Children's activity participation was restricted by the affordability of activities and parents' ability to provide transportation for their children. The Chinese immigrant mothers perceived taking on daily responsibilities and spending quality time together with their children as ways to express love toward them. These mothers' childrearing practices were influenced by the generational gap and acculturation. This study broadens our understanding of Chinese American children's development of social competence in their transition to formal schooling. It contributes new knowledge about 1) cultural differences in the effects of parental warmth and SES on parent-child communication; 2) the influences of parental SES on parent-child communication and Chinese American children's participation in peer-oriented structured extracurricular activities; and 3) the effect of years of stay in the U.S. on parent-child communication in Chinese immigrant families. / text