Thesis (D. Min.)--Logos Evangelical Seminary, 2000. / Vita. Includes bibliographical references (leaves 257-271).

Thesis (D. Min.)--Logos Evangelical Seminary, 2002. / Vita. Includes bibliographical references (leaves 348-374).

Thesis (D. Min.)--Trinity Evangelical Divinity School, 2002. / Abstract. Includes bibliographical references (leaves 141-144).

Theoretical models of parenting that explain parenting behaviors (e.g., Belsky's (1984) model) generally lack consideration of cultural variables among various ethnic groups, particularly Chinese Americans. One such concept is guan that literally means training (Chao, 1994) (or called training parenting attitude in the present study). Moreover, literature has shown that acculturation and family socioeconomic status significantly influence parenting attitudes and behaviors pertaining to various forms of punitive parenting, namely, authoritarian parenting, corporal punishment, and child physical abuse among the Chinese American population. The training parenting attitude (as a culture-specific parenting attitude) and disciplinary belief (as a traditional parenting attitude) are taken into consideration in the proposed theoretical models of parenting for Chinese Americans.One hundred and seventeen Chinese American mothers who have at least one child in the age range of 4 to 12 years old participated in this study. Structural equation modeling was used to test viable models of punitive parenting. Results indicated that the originally proposed primary model was incorrectly specified. The primary model was then respecified and re-estimated by eliminating the unreliable measures and correlating between the error terms of some observed variables. Consistent with the theory of planned behavior, results indicated that Chinese American mothers with favorable attitudes toward authoritarian parenting were more likely to engage in authoritarian parenting behavior. However, neither acculturation nor family socioeconomic status was found to significantly influence either parenting attitudes or behaviors pertaining to authoritarian parenting. Discriminant function analysis was performed to predict thelevels of engagement (i.e., presence or absence) in corporal punishment and physical abuse from a set of predictors. Findings revealed that only the discriminant function for corporal punishment was significant. Authoritarian parenting and disciplinary belief were found to be the most significant predictors of the levels of engagement in corporal punishment.Further research is needed to explore the predictors for the engagement in authoritarian parenting, corporal punishment, and child physical abuse among the Chinese American population. In addition, professionals should interpret parenting behaviors in terms of the cultural meaning of Chinese American parents. Finally, the limitations of the present study include the lack of access to a diversified sample, self-report bias, low reliabilities of some measures, and the weaknesses of structural equation modeling along with discriminant function analysis. / Department of Counseling Psychology and Guidance Services

My dissertation investigates how Chinese American writers invent transnational Chinese American identities in the 1980s and 1990s. In particular, I focus on Amy Tan's The JoyLuck Club (1989), Shirley Geok-lin Lim's Among the White Moon Faces: An Asian American Memoir of Homelands (1996), and Shawn Hsu Wong's American Knees(1995). 1 argue that Tan, Lim, and Wong challenge the conventional ideas of a singular, pure, and fixed identity but instead create Chinese American identities in the post-1965 era as multiple, hybrid, and constantly changing to accommodate to an open, diverse, and multicultural America. Specifically, in Tan's work, by describing both the conflicts and connections between the Chinese mothers and their American horn daughters, she represents a group of Chinese American women who transcend their cultural, generational, and linguistic differences to achieve an identity that connects the West with the East. In Lim's work, by portraying the domestic and international movements of herself as an immigrant, she reveals the long and painful process of negotiating multiple cultures and identities that enables her to change from a Chinese Malaysian to a new Asian American woman. In Wong's work, by focusing on how the fourth- and fifthgeneration of Chinese and/or Asian American men and women negotiate racial, ethnic, gender, and sexual identities, Wong meditates on what the term Asian American means in the new age. Together the three works reflect the range, diversity, and invention of contemporary Chinese American identities by Chinese American writers in the new era. / Department of English

Thesis (M.A.)--Brigham Young University. Dept. of Humanities, Classics, and Comparative Literature, 2007. / Includes bibliographical references (p. 117-122).

Thesis (Ph.D.) -- University of Western Sydney, 2003. / "A thesis submitted in full completion of the requirements for the degree of Doctor of Philosophy, Department of Cultural Histories and Futures, University of Western Sydney" Includes bibliography.

Thesis (M.A.)--Talbot School of Theology, Biola University, 1992. / Includes bibliographical references (leaves 132-143) and abstract.

Thesis (D. Min.)--Western Seminary, Portland, Or., 1999. / Abstract. Includes glossaries and bibliography in English and Chinese. Includes bibliographical references (leaves 174-179).

Thesis (Th. M.)--Dallas Theological Seminary, 2001. / Includes bibliographical references (leaves 49-50).