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1	Jesus Christ's substitutionary death / an attempt to reconcila two divergent Seventh-Day Adventist teachings Mwale, Emmanuel 11 1900 (has links) At the incarnation, Jesus Christ assumed the fallen human nature that He found. Having lived a life of perfect obedience in the fallen human flesh that He assumed, He voluntarily and willingly bore the sins of the entire human race and died the second death for, and in our place; thereby paying the penalty for sin. Jesus Christ bore our sins (acts or behaviours) vicariously, while sin as nature or a law residing in the fallen human flesh that He assumed was condemned in that flesh and received eternal destruction on the cross. Thus, on the cross, in Christ, God saved the entire humanity. On the cross, the condemnation that the entire humanity had received by being genetically linked to Adam was reversed in Christ. Thus, the entire human race stands legally justified. But this is a gift, which can either be received or rejected. Therefore, salvation is not automatic. / Philosophy, Practical and Systematic Theology / M. Th.(Systematic Theology) Penal substitution Vicarious atonement Actual atonement Vicarious liability in Adam in Christ Christ in you Christ in us Postlapsarian view Prelapsarian view alternative Christology
2	“Masculine Stirrings,” “The Bitch of Living,” and “Bodily Filth”: Representations of Adolescence and Adolescent Sexuality in <i>Spring Awakening</i> and its Adaptations Harelik, Elizabeth 20 June 2012 (has links) No description available. Gender Theater Theater History Theater Studies Adolescence adolescent sexuality liminality gender performance Spring Awakening Christ Deliver Us! Wedekind, Frank Sater, Steven Sheik, Duncan Kilroy, Thomas
3	Uzdravující moc Krista v nás / Christ{\crq}s healing power within us NOVÁKOVÁ, Karla January 2010 (has links) The Thesis deals with God{\crq}s presence. Discovers how the Old Testament, gospel and apostle Paul sees God{\crq}s presence in our lifes. In the second part I introduce two theological conceptions. American evangelical theologian and founder of Pastoral Care Ministries, Leanne Payn, who provides healing prayer service. The author assures us that entirety comes with the inner Christ{\crq}s presence. The second theologian is catholik clergyman Raniero Cantalamessa who in his work and his sermons leads his readers into the deep awareness of the God{\crq}s Spirit presence and calls for new personal Pentacost.
4	Jesus Christ's substitutionary death : an attempt to reconcile two divergent Seventh-Day Adventist teachings Mwale, Emmanuel 11 1900 (has links) At the incarnation, Jesus Christ assumed the fallen human nature that He found. Having lived a life of perfect obedience in the fallen human flesh that He assumed, He voluntarily and willingly bore the sins of the entire human race and died the second death for, and in our place; thereby paying the penalty for sin. Jesus Christ bore our sins (acts or behaviours) vicariously, while sin as nature or a law residing in the fallen human flesh that He assumed was condemned in that flesh and received eternal destruction on the cross. Thus, on the cross, in Christ, God saved the entire humanity. On the cross, the condemnation that the entire humanity had received by being genetically linked to Adam was reversed in Christ. Thus, the entire human race stands legally justified. But this is a gift, which can either be received or rejected. Therefore, salvation is not automatic. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology) Penal substitution Vicarious atonement Actual atonement Vicarious liability In Adam In Christ Christ in you Christ in us Postlapsarian view Prelapsarian view Alternative Christology 230.673201 Jesus Christ -- Crucifixion Jesus Christ -- Blood Jesus Christ -- History of doctrines Jesus Christ -- Interpretations Jesus Christ -- Person and offices Atonement Theology, Doctrinal Adventists -- Doctrines

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