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The origin and use of compositional geometry in Christian painting /Morgan, David January 1994 (has links)
No description available.
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Mission and the visual expression of the gospel in the sculpture of Jackson HlungwaniHayashida, Sandra Lynne 11 1900 (has links)
Text in English / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
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The master's cloth: a rainbow nation, exploring faith and spirituality through colour, a study of Apostolic and Zionist movements in SowetoDhlamini, Mbali 29 July 2016 (has links)
A dissertation submitted to the Faculty of Humanities, University of
Witwatersrand, Johannesburg, in partial fulfilment of the requirements for the
degree of Masters of Arts in Fine Art by Dissertation.
Johannesburg 2016 / Colour has always played an important role in South Africa; from the
beginning of colonialism when “Africans” were converted to Christianity and
baptised in white robes, to the bright colourful church garments that flood
Soweto on Sundays. In the nineteenth century “Africans” began to reimagine
their faith and spiritually. Seeking independence and a sense of identity, they
began to fuse Western Christian ideologies with “African” spiritual beliefs and
attire, which led to the origin of African Independent Churches (AIC). I aim to
demonstrate how colour was not only used as a break away from colonial
influences, but was also used to portray African spiritual beliefs and to create
a distinctive “African” religious identity.
This paper aims to study colour usage and it’s meaning within the South
African context in order to show how colour use within Apostolic and Zionist
movements relates to traditional African spirituality. The paper aims to show
how colours used within both movements are symbolic and are thus used as
spiritual codes. The paper will look at contemporary colours in order to show
how Apostolic and Zionist movements continue to use colour to shape their
spiritual identity.
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Using creative arts to enhance Sunday morning services in Latin America a pilot course given to Hispanic churches in the metro Atlanta area /Martinez, Evelyn R. January 2005 (has links)
Thesis (D.W.S.)--Institute for Worship Studies, 2005. / Abstract. Includes bibliographical references (leaves 168-184).
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Die Ikonographie der karolingischen Fresken von Müstair in Graubünden.Sennhauser-Girard, Marèse, January 1966 (has links)
Diss.--Basel, 1966. / Vita.
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An analysis of visual religious symbols appearing in the Improvement Era, Ensign, and New Era published by the Church of Jesus Christ of Latter-day SaintsChristensen, Carl Landus. January 1974 (has links)
Thesis (M.A.)--Brigham Young University. Dept. of Art & Design. / Electronic thesis. Also available in print ed.
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Römische malerei vom beginn des 7. bis zur mitte des 8. jahrhunderts ...Kitzinger, Ernst, January 1900 (has links)
Inug.-diss.--Munich. / Lebenslauf. Bibliography included in "Anmerkungen" (p. 47-57).
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Image and liturgy the history and meaning of the Epitaphion /Penkrat, Tatiana. January 2008 (has links)
Thesis (M. Div.)--St. Vladimir's Orthodox Theological Seminary, 2008. / Abstract. Description based on microfiche version record. Includes bibliographical references.
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Equipping the congregation to symbolic awareness and understanding of resident architecture and Christian symbols at Trinity United Methodist Church, Opelika, ALBrunelle, Norman L. January 1900 (has links)
Thesis (D.W.S.)--Institute for Worship Studies, 2002. / Abstract. Includes bibliographical references (leaves 210-213).
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The use of fantasy in christian church sermons in the central Gauteng areaKrige, Alta January 2006 (has links)
Thesis (MTech. degree in Drama)--Tshwane University of Technology, 2006. / This study aims to express the inherent connection between fantasy literature
and the Christian church and how this connection can be employed in
Christian church sermons.
It is a utilitarian study, aimed to place the art of fantasy literature and the oral
interpretation thereof in service of, in this case, the church. The twenty-first
century church needs to find ways to minister effectively to the postmodern
person. Fantasy literature can help fulfil some of these needs.
Fantasy and Religion seems to have a natural connection. History shows
that the earliest fantasies had religious, and specifically Christian,
connotations. The inherent attributes of fantasy make it predisposed to
spiritual meaning. The combination of these factors makes it a useful genre
to help explain Biblical and Spiritual concepts.
This dissertation aims to show how the two divergent ideas of faith and
fantasy can be reconciled and how it is currently being done in churches in
Gauteng. A multiple or collective case study design has been used with a
purposive sampling method with a theoretical base. Semi-structured
interviews have been conducted with pastors and ministers from a variety of
churches, to discover to what extent fantasy is currently being used in church
sermons in Gauteng.
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