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The nature of replacement theology and its impact on Israeli Jews and on the ministry focus of the International Christian Embassy JerusalemHeinrich, William H. January 1900 (has links)
Thesis (M.A.)--Lancaster Bible College, 2004. / Includes bibliographical references (leaves 64-68).
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Anti-Judaism and Christian orthodoxy : Ephrem's hymns in fourth-century Syria /Shepardson, Christine, January 2008 (has links)
Theses Duke University, N.C. / Bibliogr.: p. 183-195.
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The nature of replacement theology and its impact on Israeli Jews and on the ministry focus of the International Christian Embassy JerusalemHeinrich, William H. January 2004 (has links)
Thesis (M.A.)--Lancaster Bible College, 2004. / Includes bibliographical references (leaves 64-68).
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Preaching Paul after Auschwitz a Christian liberation theology of the Jewish people /Hall, Sidney G., January 1988 (has links)
Project (D. Min.)--Perkins School of Theology, Southern Methodist University, 1988. / Abstract. Includes bibliographical references (leaves [265]-275).
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Anti-Semitism, anti-Judaism, and/or supersessionism in Hebrews? : a socio-rhetorical approach to the polemical passages in Hebrews /Kim, Lloyd. January 2005 (has links)
Thesis (Ph.D.)--Fuller Theological Seminary, School of Theology, 2005. / Includes bibliographical references (p. 271-292). Also available on the Internet.
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The Red Jews: Apocalypticism and antisemitism in medieval and early modern Germany.Gow, Andrew Colin. January 1993 (has links)
The Red Jews are a legendary people; this is their history. From the late thirteenth to the late sixteenth century, vernacular German texts depicted the Red Jews, a conflation of the Biblical ten lost tribes of Israel and Gog and Magog, as a savage and unnaturally foul nation, who are enclosed in the 'Caspian Mountains', where they had been walled up by Alexander the Great. At the end of time, they will break out and serve the Antichrist, causing great destruction and suffering in the world. The hostile identification (c. 1165) of Jews with the apocalyptic destroyers of Ezekiel 38-39 and Revelation 20 expresses a new and virulent antisemitism that was integrated into the powerful apocalyptic traditions of Christianity. None of the few scholars who have noticed the Red Jews in medieval and early modern vernacular texts has sought out, collected and examined the complete body of medieval and early-modern sources that feature the Red Jews. This study provides a long-term analysis of the intimate connections between antisemitism and apocalypticism via a forgotten and submerged piece of German 'medievalia', the Red Jews. The legend gradually dissipated. Until the beginning of the seventeenth century it was a medieval lens through which Germans saw events relating to the Turkish threat in the East; after that time, the Red Jews disappeared from European texts.
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A narrative criticism of Christian identity's Who killed Christ?"Bates, Marlin C., IV 01 January 1999 (has links)
This thesis examines four tracts authored by three Christian Identity rhetors. The study argues that these rhetors employ elements of the narrative paradigm to spread their own brand of hate-based theology.
This study employs a method of narrative criticism as outlined by Foss ( 1996) in examining Howard B. Rand's "Who Crucified Jesus?" and "The Verdict of Time"; Wesley A. Swift's "Who Crucified Christ?"; and Sheldon Emry's "Who Killed Christ?" Howard B. Rand was the leader of the Anglo-Saxon Federation of America during the 1930s, an organization which was the forerunner of the contemporary Christian Identity movement. Wesley A. Swift was a major leader of Christian Identity during the late 1940s through the 1960s.
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Preaching Paul after Auschwitz a Christian liberation theology of the Jewish people /Hall, Sidney G., January 1988 (has links)
Project (D. Min.)--Perkins School of Theology, Southern Methodist University, 1988. / Abstract. Includes bibliographical references (leaves [265]-275).
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Ancrene wisse in its ethical and sociolinguistic setting /Falsberg, Elizabeth Laurie. January 2004 (has links)
Thesis (Ph. D.)--University of Washington, 2004. / Vita. Includes bibliographical references (leaves 378-404).
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Bad Blood: Impurity and Danger in the Early Modern Spanish MentalityPyle, Rhonda 08 1900 (has links)
The current work is an intellectual history of how blood permeated early modern Spaniards' conceptions of morality and purity. This paper examines Spanish intellectuals' references to blood in their medical, theological, demonological, and historical works. Through these excerpts, this thesis demonstrates how this language of blood played a role in buttressing the church's conception of good morals. This, in turn, will show that blood was used as a way to persecute Jews and Muslims, and ultimately define the early modern Spanish identity.
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