This is a study of folklore in fishing communities using oral narrative as its major source, and analysing the evidence using the methodologies of both oral history and ethnology to illustrate the identity of the group studied. I am particularly concerned with the type of folklore which historian Leonard Primiano describes as ‘vernacular religion’, i.e. rituals and beliefs which demonstrate the religious, spiritual life ‘as lived’ rather than that which is prescribed by the church. The study encompasses fishing communities in the North-East of Scotland, the Outer Hebrides and Shetland, which represent both the historic and contemporary centres of the Scottish fishing industry. It is my contention that we can learn a great deal about fisher identity — its substance and mechanism — through the study of personal narratives, the stories fishermen tell about themselves, their heritage, their environment and their skills. The major themes of this study are faith and fear, the former encompassing a range of strategies — some supernatural, some rational — which fishermen employ to cope with the latter. In building a picture of fisher identity, I also contextualise fishermen’s supernatural and spiritual beliefs within the larger community of those who operate at sea. In turn, I consider the factors which isolate fishermen from society at large, and those fishers have used to deliberately isolate themselves from the landward community, and even from other fishermen, often their economic rivals at sea. This study demonstrates that belief/faith, as it is lived, is a major facet of fisher identity in Scotland. Those beliefs and the working environment are what create, shape and define the fishers’ identities, both the larger, communal ‘macro’ identity and the smaller, individual ‘micro’ identity, separating them from those who work and live on the land. The expression of the fisher identity extended back into the past and forward into the future by the continual telling and retelling of personal narratives while their context exists: the sea.

Thesis (M.T.S.)--Catholic Theological Union of Chicago, 1989. / Vita. Includes bibliographical references (leaf 45).

Thesis (M.A.)--University of Missouri-Columbia, 2007. / The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on month day year) Includes bibliographical references.

Thesis (Ph.D.)--Brite Divinity School, Texas Christian University, 2007. / Title from dissertation title page (viewed Feb. 4, 2008). Includes abstract. "Dissertation presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical interpretation." Includes bibliographical references.

Thesis (S.T.M.)--Yale University Divinity School, 1988. / Includes bibliographical references (leaves [93-94]).

Thesis (Th. M.)--Dallas Theological Seminary, 2007. / Includes bibliographical references (leaves [64]-68).

Thesis (S.T.L.)--Catholic University of America, 1988. / Includes bibliographical references (leaves 99-102).

Thesis (S.T.L.)--Catholic University of America, 2004. / Includes bibliographical references (leaves 96-99).

Thesis (MA)--University of Stellenbosch, 2007. / Bibliography. Also available via the Internet.

Thesis (Th. M.)--Dallas Theological Seminary, 2007. / Includes bibliographical references (leaves [64]-68).