楊天恩. / 稿本 / 論文(碩士)--香港中文大學硏究院宗敎/神學學部,1992. / 附參考文獻 / Yang Tian'en. / Chapter 0. --- 引言（本章共計四页） --- p.0\1 / 註释 --- p.0\4 / 第一部份 〈小組化的理念〉 / Chapter 1. --- 小組與教會的功能本質（functional nature) (本章共計七页） --- p.1\1 / 韓國教會的啟迪 --- p.1\1 / 新约時代的教會生活反映的教會功能本質 --- p.1\1 / 小結 --- p.1\5 / 註釋 --- p.1\6 / Chapter 2. --- 小組運作的理念（本章共計十二页） --- p.2\1 / 小组作爲推行小組化堂會的「最基本單元」 --- p.2\1 / 小組的運作精神和方法 --- p.2\2 / 小組動力之應用 --- p.2\3 / 社會化、内在化與個人價值觀之建立 --- p.2\5 / 小結 --- p.2\9 / 註釋 --- p.2\10 / Chapter 3. --- 個案探討：教會小組化在香港的推行 (本章共計廿五页） --- p.3\1 / Chapter 3.1 --- 個案的選擇、限制和進路 --- p.3\1 / 個案一：五旬節聖潔會靈光堂(以下簡稱靈光堂) --- p.3\1 / 個案二 ：牧鄰教會思臨堂 (下簡稱思臨堂） --- p.3\6 / 個案三 ：香港式的基基因 --- p.3\10 / Chapter 3.2 --- 對個案中教會小組化之檢討 --- p.3\17 / 註釋 --- p.3\23 / Chapter 4. --- 小組化教會所體現的教會本質 (本章共計十二頁） --- p.4\1 / 上帝的子民 --- p.4\1 / 基督的身體 --- p.4\4 / 聖靈的團契 --- p.4\6 / 註釋 --- p.4\9 / 第二部份 〈教會小組化與九十年代香香港〉 / Chapter 5. --- 九十年代香港教會所遇到的問題 (本章共十五頁） --- p.5\1 / 政治衝擊下所引來的問題 --- p.5\2 / 九十年代的香港社會 --- p.5\5 / 香港教會在九十年代的境遇 --- p.5\9 / 小結 --- p.5\12 / 註释 --- p.5\13 / Chapter 6. --- 小組化：九十年代香港教會的其中´ؤ條出路 (本章共計十二页） --- p.6\1 / 甚麼是牧養 --- p.6\1 / 教會小組化如何可達致牧養的效果？小組化敎會理念的審視 --- p.6\3 / 小結：矛盾舆辫証 --- p.6\9 / 註釋 --- p.6\11 / 結論 / Chapter 7. --- 結論(本章共計三页） --- p.7\1 / 附件 目錄 / Chapter 一、 --- 教會推行小組草擬稿 (1991) --- p.(共十三页） / Chapter 二. --- 牧鄰教會思臨堂基本信念及組織方針 --- p.（共廿一页） / Chapter 三. --- 五旬節聖潔會靈光小組發展檢討表 --- p.（共七頁） / Chapter 四. --- 五旬節聖潔會靈光小組资料 --- p.（共七页） / Chapter 五. --- 牧鄰教會思臨堂各項檢討表格 --- p.（共十五页） / Chapter 六. --- 牧鄰教會思臨堂小組资料 --- p.（共二页） / 參考書目 --- p.（共七页）

黃偉昌. / "2006年5月". / 論文(神道學碩士)--香港中文大學, 2006. / 參考文獻(leaves 58-64). / "2006 nian 5 yue". / Abstract also in English. / Huang Weichang. / Can kao wen xian (leaves 58-64). / Lun wen (Shen dao xue shuo shi)--Xianggang Zhong wen da xue, 2006. / 撮要 --- p.i / (Abstract) --- p.ii / 引言 --- p.1 / Chapter 第一章： --- 宣教定義與香港教會的宣教槪論 --- p.3 / Chapter 1. --- 何謂宣教？ --- p.3 / Chapter 2. --- 「神的宣教」Missio Dei 的槪念 --- p.6 / Chapter a. --- 歷史背景 --- p.6 / Chapter b. --- 三位一體的基礎 --- p.8 / Chapter c. --- 反對以教會爲中心的宣教 --- p.11 / Chapter d. --- 讓教會成爲真正的教會 --- p.12 / Chapter e. --- 小結 --- p.15 / Chapter 3. --- 香港教會的宣教歷史簡介與傾向類型分析 --- p.16 / Chapter a. --- 八十年代前的宣教使命歷史槪覽 --- p.18 / Chapter b. --- 八十年代後開始的宣教現象槪況 --- p.21 / Chapter 4. --- 小結 --- p.23 / Chapter 第二章： --- 「教會增長運動」之興起原因分析 --- p.24 / Chapter 1. --- 「教會增長」的數字分析 --- p.25 / Chapter a. --- 「非主動增長期」：五六十年代的香港教會 --- p.25 / Chapter b. --- 「主動增長期」：八十年代開始的「九七」效應 --- p.27 / Chapter 2. --- 「九七回歸」氣候帶來教會的回應 --- p.28 / Chapter a. --- 大量信徒移民現象 --- p.30 / Chapter b. --- 教會回應的向度　　　　 --- p.31 / Chapter 3. --- 「香港公元2000福音運動」（簡稱「福音二千」）的興起 --- p.32 / Chapter a. --- 運動發展的「助力」：外國「教會增長」學派的影響 --- p.32 / Chapter b. --- 運動發展的「動機」：以增加「數量」來穩固自己 --- p.35 / Chapter 4. --- 小結 --- p.39 / Chapter 第三章： --- 「教會增長」風氣下的教會事工反思 --- p.40 / Chapter 1. --- 大型佈道會(傳福音)的反思 --- p.40 / Chapter a. --- 「九七」議題對大型「佈道會」之影響及相關回應 --- p.41 / Chapter b. --- 福音與宣教的再思 --- p.42 / Chapter 2. --- 植堂事工推動的反思 --- p.46 / Chapter a. --- 「植堂」的定義及理念 --- p.46 / Chapter b. --- 香港教會的「植堂」發展及理念應用 --- p.47 / Chapter c. --- 「植堂」的反思及細想 --- p.49 / Chapter 3. --- 小組教會推動的反思 --- p.50 / Chapter a. --- 「小組」的定義及理念 --- p.51 / Chapter b. --- 香港教會的「小組」發展及理念應用 --- p.53 / Chapter c. --- 小組模式的反思及細想 --- p.54 / Chapter 4. --- 小結 --- p.55 / 結論 --- p.56 / 參考書目 --- p.58

In Hong Kong Cemetery, there are many stories of the prominent figures which are said to be significant to the history of colonial Hong Kong. However, there are also some quiet stories left yet to be told. Being a Christian, I have put my focus on those people who died for the Christian belief. Not far away from the entrance, I am deeply impressed and sympathetic to a story inscribed on a grave: Mrs. Henrietta Hall Shuck, the first American female missionary to China, died young in 1844 when she was only 27. What was the driving force pulling this young woman from the comfortable home in America and bringing her to Hong Kong, and finally buried here? Is there any reference left behind by her to let me know much about her life? Her story has been in my mind for years if I can find much information on her life. Every time when I take bus running along Caine Road and Bonham Road to the University of Hong Kong, I see a splendid architecture sitting on a platform at the junction of Bonham Road and Seymour Road, like a lighthouse guarding the area. Afterwards, I know that it is called Church of Christ in China (CCC) Hop Yat Church. Once when I walked along and came closer to the church building, I found a stone plaque embedded on the fa?ade of the church, on which there were four Chinese words: “To Tsai Hui Tong” (道濟會堂), which is “To Tsai Church” in English. The first question came to my mind: why the plaque of another church was embedded on the fa?ade of this church? Is there any story behind? What is the relationship between this “To Tsai Church” and the existing CCC Hop Yat Church? These questions finally converge on many of the “firsts”: Henrietta was not only the first foreign female missionary to Hong Kong, but also sharing the other three “firsts”: the first foreign female resided in Hong Kong, the first person started female education in Hong Kong, and finally, the first foreign missionary died in Hong Kong. For the To Tsai Church, it was also the first independent Chinese church in Hong Kong. These “firsts” imply that both Henrietta and To Tsai Church were in significant positions in the early Christianity development in Hong Kong. Henrietta joined the first foreign missionary to Hong Kong but died in Hong Kong like a seed; To Tsai Church developed from the foreign missionary works and rooted itself in the local Chinese community and finally came to harvest. All these pioneer stories lead to this study: to work out a heritage trail on the footprints of Henrietta and To Tsai Church so as to illustrate how the early Christianity developed in Hong Kong. The dissertation is divided into three main parts. The first part, covered by Chapter 2, describes the definition of heritage trail, and introduces the purposes of the heritage trails by making reference to those in Hong Kong. Then, referring to our case of a heritage trail in Christianity, discussion is focused on the nature of the religious heritage trail with examples. The second part, covered by Chapters 3, 4 and 5, gives a detailed description on the history of how the Christian missionary reached China and then Hong Kong from the time of Jesus until the British occupation of Hong Kong in 1841. Then, histories of the missionary by Mrs. Henrietta Hall Shuck and the evolution of To Tsai Church to CCC Hop Yat Church are discussed and the associated heritage sites are identified for the design of heritage trail. The third part, covered by Chapters 6 and 7, focuses on the heritage values of this heritage trial, the justification for developing this trail and then the detailed design of the trail. The concluding chapter 8 describes the importance of a religious heritage trail in the congested developed city like Central and Western District and also Hong Kong. Re-examination of the hypothesis and the answers to the research questions are to be illustrated. Finally, recommendations are suggested to find the possible ways to turn the heritage trail into reality. / published_or_final_version / Conservation / Master / Master of Science in Conservation

Lam Kit. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2003. / Includes bibliographical references (leaves 201-215). / Abstracts in English and Chinese. / Abstract --- p.i / Acknowledgements --- p.iii / Chapter 1. --- Introduction / Chapter 1.1 --- Background of the Study --- p.3 / Chapter 1.2 --- Focus of the Study --- p.19 / Chapter 1.3 --- Methodology --- p.20 / Chapter 1.4 --- Structure of This Thesis --- p.23 / Chapter 1.5 --- Limitations --- p.25 / Chapter 1.6 --- Summary --- p.27 / Chapter 2. --- Literature Review / Chapter 2.1 --- "Religion: Differentiating the ""Sacred"" from the ""Profane""" --- p.30 / Chapter 2.2 --- Secularization of Protestant Christianity --- p.34 / Chapter 2.3 --- Individualization in Religion: A Sociological Perspective --- p.43 / Chapter 2.4 --- "Individualization - ""New"" Form of Protestant Christianity in the New Paradigm" --- p.51 / Chapter 2.5 --- Collective Life of Christians in the New Paradigm --- p.54 / Chapter 2.6 --- Practice of Spirituality in the New Paradigm Church --- p.60 / Chapter 2.7 --- Summaiy --- p.62 / Chapter 3. --- Background of ASK Church / Chapter 3.1 --- The Social Community of ASK Church --- p.65 / Chapter 3.2 --- The Physical Setting of ASK Church --- p.66 / Chapter 3.3 --- The Congregation of ASK Church --- p.68 / Chapter 3.4 --- Tbe Official Organization of ASK Church --- p.73 / Chapter 3.5 --- Zones and Cell Groups of ASK Church --- p.77 / Chapter 3.6 --- An Evaluation of ASK Church --- p.79 / Chapter 3.7 --- Summary --- p.80 / Chapter 4. --- The Building of Christians: The Individualization of Religion in ASK Church / Chapter 4.1 --- The Christian Way of Living Our Lives --- p.82 / Chapter 4.2 --- Individualization of the Church： Believers as Church --- p.88 / Chapter 4.3 --- The Practice of Spirituality: Faith in Action --- p.99 / Chapter 4.4 --- Summary --- p.118 / Chapter 5. --- The Building of Christians: The Mechanism of ASK Church / Chapter 5.1 --- Tuning in the ASK Channel --- p.121 / Chapter 5.2 --- """Fai Chai"" theology- A Theology for Logs of No Use" --- p.125 / Chapter 5.3 --- Cell Groups in ASK Church --- p.127 / Chapter 5.4 --- A Supportive Atmosphere in ASK Church --- p.155 / Chapter 5.5 --- Celebration in ASK Church --- p.163 / Chapter 5.6 --- Summary --- p.174 / Chapter 6. --- Conclusion / Chapter 6.1 --- The Role of Church in Building Christians --- p.176 / Chapter 6.2 --- A Secular Road to the Sacred --- p.178 / Chapter 6.3 --- Conclusion: Individualization and the Building of Christians in a Cell Church --- p.184 / Chapter 6.4 --- The Next Mile: Implications for Future Research --- p.186 / Appendix: Background information of ASK Church Members Interviewed… --- p.189 / Bibliography --- p.201

本論文旨在通過以合一運動視角詮釋香港基督教史，輔以八十年代香港教會使命諮詢會議之個案，分析香港基督教在建構香港身份認同過程的參與與貢獻，以說明香港基督教為香港社會的重要成員，香港基督教史研究亦為幫助我們了解香港歷史不可忽視的重要領域。 / 本研究說明基督教與香港社會、政治、經濟及地理等因素的互相摩擦與接觸，使基督教在香港歷史發展上，進入一個既交錯又融匯的混雜局面，並期望通過歷史研究，發掘普世教會合一運動的基督教傳統與本土香港基督教相遇的過程，從而綜述其中的變化與香港基督教教會本土化的獨特經驗。 / 本文以八十年代香港教會使命諮詢會議為個案進行研究。該個案承繼了香港社會及教會在六、七十年代的種種發展，又延伸了香港社會及教會在九十年代甚至二十一世紀的各項討論，實有承先啟後的重要作用。並且，該個案其中的歷史變化及特點，均深刻地反映了香港對國際社會與中國的回應，饒有研究價值。二十世紀八十年代，香港社會急劇轉變。1984年中英聯合聲明草簽，九七主權轉移問題隨即成為香港人的核心討論。香港人心主權誰屬還是一個不確定的疑問。 八十年代的香港，無論在政治、經濟以及社會等方面，都進入空前特殊的時代。本研究即以香港基督教協進會所主辦的八十年代香港教會使命諮詢會議作為一個瞭解八十年代初香港教會的窗口。 / 在1980年11月17-20日，約有120位教會代表參加「八十年代香港教會使命諮詢會議」，除了會員教會和機構派員參加外，還有天主教及福音派教會和團體的代表參與，顯示該會議促進合一的努力和特性。各工作小組就每一項宣教議程進行商討及思考，然後提出建議，以供各教會參考之用。五項議程為向低薪市民傳福音、向學生傳福音、對國內基督徒關懷、對公共政策釐訂的參予及對市民心態的影響。由於1984年中英聯合聲明簽署，九七問題的迫近，協進會突破十年一次舉行香港教會諮詢會議的常規，提前在該會三十二週年的紀念日，即1986年1月19至22日舉行「八十年代中期香港教會使命諮詢會議」，不單視為八十年代諮詢會議的延續和檢討，更是對九七問題的急切回應，可見諮詢會議為香港教會和香港社會、政治、經濟合一的媒介之一。通過以上的會議，我們從香港教會普世合一運動的高峰、福音派和主流派的合作和了解、與殖民政府和中國關係的改變，以及教會對公共事務的實際參與等方面，來刻畫八十年代初香港教會與社會的面貌，從而說明教會普世運動在香港發展的獨特性，以及香港在回應國際與中國之際的本土社會變化。 / 最後，本研究從殖民、中國人、基督徒以及香港人等四個身份，說明香港基督教在建構香港身份認同過程中的角色與意義，以論證香港基督教在香港社會為不可或缺的部份，而香港基督教歷史研究亦是香港研究中不容忽視的部份。 / The thesis of my research is to articulate the crucial role of Christianity in the development of Hong Kong society through the reinterpretation of the history of Hong Kong Christianity in the ecumenical perspective. / Hong Kong church is an impetus for the sustainable development of Hong Kong society. The guiding principles of the ecumenical theology are one of the facilitators for the church to react with the political, economic and social development of Hong Kong. In my research, I will scrutinize the special ecumenical way of thinking. From that knowledge and sense of right and wrong, the church accelerated a lot of critical and significant decisions all the way through the history of Hong Kong. Prominently, it is a brand new perspective to study the role of church in Hong Kong history. There is no other work had been done on the history of Hong Kong Christianity in the ecumenical perspective. I aspire that we could gain a lot of new knowledge and ideas from this ecumenical perspective. / My research will examine the history of Hong Kong in the eighties in particular. Hong Kong went through drastic changes in the period. Politically, we faced the issue of sovereignty handover. Economically, we met the gigantic development in the property and stock market. Socially, we encountered extreme disparity between the rich and the poor. We are in the kairos (decisive moment of our time) of the history. The Hong Kong Christian Council had launched series of seminars and conferences throughout the eighties. The most influential conference is the mission consultation conference of the church in Hong Kong in the eighties. My research will examine this conference deeply and analyze the relationship between the church and the development of Hong Kong. I endeavor to give the reader a point of view of this rich and condense Hong Kong history in the eighties. / Nowadays, Hong Kong is in the very moment after the return to China. We are still searching for Hong Kong identity. We are still struggling for the better and more suitable way of living politically, economically and socially. Our history is our power. History is a mirror serving as an insight for us to measure our future. My research is intent to shine the Hong Kong history in an alternative perspective. I believe that we will lost in reflection from our heritage and empower for our future. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 湯泳詩. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 137-179). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Tang Yongshi. / 摘要 --- p.I / ABSTRACT --- p.III / 謝辭 --- p.V / 引言 --- p.1 / Chapter 一、 --- 研究主旨 --- p.2 / Chapter 二、 --- 研究價值 --- p.6 / Chapter 第一章 --- 香港基督教史研究述評 --- p.8 / Chapter 第一節 --- 香港基督教史研究編年回顧 --- p.9 / Chapter 1.1 --- 二十世紀初至中華人民共和國成立 (1900-1949) --- p.9 / Chapter 1.2 --- 戰後至九七回歸 (1950-1996) --- p.10 / Chapter 1.3 --- 回歸後至2003 (1997-2003) --- p.15 / Chapter 第二節 --- 香港基督教史研究議題評論 --- p.20 / Chapter 2.1 --- 殖民身份 --- p.20 / Chapter 2.2 --- 中國人身份 --- p.21 / Chapter 2.3 --- 基督徒身份 --- p.22 / Chapter 2.4 --- 香港人身份 --- p.23 / Chapter 第三節 --- 小結 --- p.24 / Chapter 第二章 --- 從合一運動的視角詮釋基督教史 --- p.25 / Chapter 第一節 --- 印度個案 --- p.25 / Chapter 第二節 --- 非洲個案 --- p.27 / Chapter 第三節 --- 美國個案 --- p.32 / Chapter 第四節 --- 回應 --- p.37 / 合一運動之體現普世教會協會歷史 (1948至2006) --- p.44 / Chapter 第一節 --- 合一運動沿革 --- p.44 / Chapter 1.1 --- 教會分裂 --- p.45 / Chapter 1.2 --- 宣教 --- p.45 / Chapter 1.3 --- 信仰與教制 --- p.46 / Chapter 1.4 --- 生命與工作 --- p.46 / Chapter 1.5 --- 教會合一 --- p.46 / Chapter 1.6 --- 合一運動在中國 --- p.47 / Chapter 第二節 --- 普世教會協會歷年大會 --- p.48 / Chapter 2.1 --- 亞姆斯特丹大會(AMSTERDAM 1948) --- p.49 / Chapter 2.2 --- 伊雲斯頓大會(EVANSTON 1954) --- p.50 / Chapter 2.3 --- 新德里大會(NEW DELHI 1961) --- p.51 / Chapter 2.4 --- 烏普薩拉大會 (UPPSALA 1968) --- p.52 / Chapter 2.5 --- 奈洛比大會 (NAIROBI 1975) --- p.53 / Chapter 2.6 --- 溫哥華大會(VANCOUVER 1983) --- p.54 / Chapter 2.7 --- 坎培拉大會(CANBERRA 1991) --- p.55 / Chapter 2.8 --- 哈拉雷大會(HARARE 1998) --- p.55 / Chapter 2.9 --- 波爾圖大會(PORTO ALEGRE 2006) --- p.55 / Chapter 第四章 --- 合一運動在香港 香港基督教協進會歷史 (1954至2005) --- p.57 / Chapter 第一節 --- 奠基階段(1954年-1977年) --- p.61 / Chapter 1.1 --- 普世教會合一運動 --- p.61 / Chapter 1.2 --- 香港教會合一運動 --- p.63 / Chapter 1.3 --- 基督教公民運動 --- p.68 / Chapter 1.4 --- 救濟賬災活動 --- p.69 / Chapter 第二節 --- 興盛階段(1978年-1988年) --- p.71 / Chapter 2.1 --- 監察公共政策及關注低下階層 --- p.72 / Chapter 2.2 --- 重建與國內教會關係 --- p.75 / Chapter 2.3 --- 香港教會使命神學反省 --- p.76 / Chapter 2.4 --- 其他運動 --- p.78 / Chapter 第三節 --- 摸索階段(1989年至2005年) --- p.80 / Chapter 3.1 --- 普世教會合一運動 --- p.81 / Chapter 3.2 --- 香港教會合一運動 --- p.83 / Chapter 3.3 --- 面對九七問題 --- p.86 / Chapter 3.4 --- 與國內教會關係 --- p.89 / Chapter 3.5 --- 救濟慈惠工作 --- p.91 / Chapter 第五章 --- 八十年代初香港教會的契機 --- p.93 / 以香港教會使命諮詢會議為個案 --- p.93 / Chapter 第一節 --- 歷屆香港教會使命諮詢會議簡述 --- p.94 / Chapter 1.1 --- 七十年代香港教會的使命 ── 路向與計劃諮商會議 --- p.94 / Chapter 1.2 --- 八十年代香港教會使命諮詢會議 --- p.96 / Chapter 1.3 --- 八十年代中期香港教會使命諮詢會議 --- p.96 / Chapter 1.4 --- 九十年代香港教會使命諮詢會議 --- p.97 / Chapter 1.5 --- 九十年代香港教會使命中期諮詢會議 --- p.98 / Chapter 1.6 --- 廿一世紀香港教會使命諮詢會議 --- p.99 / Chapter 第二節 --- 八十年代香港教會使命諮詢會議 --- p.101 / Chapter 2.1 --- 香港教會使命研討會 --- p.101 / Chapter 2.2 --- 八十年代香港教會使命諮詢會議會議詳情 --- p.103 / Chapter 2.3 --- 八十年代中期香港教會使命諮詢會議 --- p.112 / Chapter 第三節 --- 八十年代初的香港教會 --- p.114 / Chapter 3.1 --- 香港教會普世合一運動的高峰 --- p.114 / Chapter 3.2 --- 福音派和主流派的合作和了解 --- p.115 / Chapter 3.3 --- 與殖民地政府和中國關係的改變 --- p.116 / Chapter 3.4 --- 教會對公共事務的實際參與 --- p.117 / Chapter 第四節 --- 小結 --- p.118 / Chapter 第六章 --- 身份的尋索 ── 以合一運動視角詮釋香港基督教歷史的意義 --- p.119 / Chapter 第一節 --- 殖民身份 --- p.121 / Chapter 第二章 --- 中國人身份 --- p.123 / Chapter 第三節 --- 基督徒身份 --- p.126 / Chapter 第四節 --- 香港人身份 --- p.129 / Chapter 第五節 --- 小結 --- p.131 / 總結 --- p.133 / 徵引書目 --- p.137