Thesis--Columbia University. / Includes bibliographical references.

Thesis--Columbia University. / Includes bibliographical references.

published_or_final_version / Chinese Historical Studies / Master / Master of Arts

Thesis (Ph. D.)--Johns Hopkins University, 1930. / Vita. Published also as Johns Hopkins university studies in historical and political science. Extra volumes. new ser., no. 11. Bibliography: p. 266-281.

范立軒. / "2011年6月". / "2011 nian 6 yue". / Thesis (M.Div.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (leaves 46-52). / Abstract in Chinese and English. / Fan Lixuan. / 前言 --- p.4 / 摘要 --- p.6 / Abstract --- p.7 / Chapter 第一章 --- 「此地」與「彼岸」之連繫´ؤ´ؤ基督徒的社會參與 --- p.8 / 引言 --- p.8 / 基督徒社會參與的香港實踐 --- p.8 / 基督徒參與與社會倫理 --- p.12 / 小結及論文結構 --- p.14 / Chapter 第二章 --- 「涿鹿公共」與「另類創建」´ؤ´ؤ斯塔克豪（Max L. Stackhouse) 及侯活士（ Stanley Hauerwas)的基督教社會倫理介紹 --- p.16 / 引言 --- p.16 / 斯塔克豪思（MaxL. Stackhouse)的公共神學 --- p.16 / 基督神學的公共性 --- p.17 / 新耶路撒冷成爲全球公民社會的遠象 --- p.18 / 侯活士（Stanley Hauerwas)的敘事群體倫理 --- p.18 / 基督徒群體的德性建立 --- p.19 / 德性倫理與傳統及社群實踐的互動 --- p.20 / 有別於現世政權的基督徒群體 --- p.20 / 進入倫理處境敘事的實踐 --- p.21 / 小結´ؤ´ؤ理性與德性倫理及對上主主權看法的差異 --- p.22 / Chapter 第三章 --- 邁向公共社會的香港普世教會合一運動 --- p.24 / 引言 --- p.24 / 從服務到倡議：香港建制派教會的社會參與 --- p.25 / 殖民醒覺：普世教會合一運動的發展 --- p.26 / 公共神學與普世教會合一運動 --- p.27 / 普世教會合一運動的香港實踐 --- p.28 / 普世教會合一運動的困難與未來發展 --- p.29 / 公共神學的限制 --- p.29 / 理性語言承載不了的宗教經驗 --- p.30 / 跨界的嘗試：社會服務業界例子 --- p.30 / 風險社會下的不負責任 --- p.30 / 基督徒群體面對的信任危機 --- p.31 / 社會服務使命宣言重申基督徒群體價値 --- p.32 / 關係與信任超越理性的理解 --- p.32 / 相互關係神學 --- p.33 / 侯活士 ：另類群體的建立 --- p.34 / 基督論的救贖觀念 --- p.34 / 「活出基督糧心´ؤ´ؤ28+工資約章運動」的啓示 --- p.34 / 侯活士 ：從生活實踐經歷救贖 --- p.35 / 個人化令信仰群體解體 --- p.35 / Chapter 第四章 --- 身份與公共的糾纏´ؤ´ؤ同性戀議題的爭議 --- p.36 / 引言 --- p.36 / 道德議題的社會參與：香港自由教會的倫理選擇 --- p.36 / 基督教社會倫理的理性化 --- p.37 / 基督徒群體在同性戀爭議的政治化 --- p.39 / 理性倫理發展的限制 --- p.40 / 政策爭取成爲救贖的限制 --- p.40 / 恐懼差異成爲拒絶轉化的結果 --- p.40 / 小結 --- p.41 / 引言 --- p.42 / 香港基督徒社會參與的發展限制 --- p.42 / 基督徒群體在菜園村事件的參與 --- p.43 / 在社會參與中彰顯及建立德性 --- p.44 / 基督徒群體的在場，讓道成肉身的故事再現 --- p.44 / 他人的故事成就未來的故事 --- p.45

Thesis (Ph.D.)--Princeton University, 2006. / Adviser: Susan Naquin. Includes bibliographical references (p. 249-265)

邢福增. / 稿本(複印电腦打印本) / Thesis (M.A.)--香港中文大學, 1989. / Gao ben (fu yin dian nao da yin ben) / Includes bibliographical references: leaves 376-386. / Xing Fuzeng. / Thesis (M.A.)--Xianggang Zhong wen da xue, 1989. / Chapter 第一章 --- 緒言 --- p.1 / 註釋 --- p.12 / Chapter 第二章 --- 晚清中國教會的時代處境 --- p.15 / Chapter 第一節 --- 中國教會歷史發展概略(1807-1911) --- p.17 / Chapter (i) --- 第一階段：草創期(1807-1860) --- p.17 / Chapter (ii) --- 第二階段：發展期(1860-1900) --- p.21 / Chapter (iii) --- 第三階段：黃金期(1900-1911) --- p.26 / Chapter (iv) --- 從「文化適應」看中國教會的歷史發展 --- p.29 / Chapter 第二節 --- 中國社會與中國基督徒：發展期(1860-1900) --- p.33 / Chapter (i) --- 外在困難：基督教與「洋教」 --- p.54 / Chapter (ii) --- 内在隠憂：中國基督徒的質素問題 --- p.43 / Chapter 第三節 --- 中國社會與中國基督徒：黃金期(1900-1911) --- p.56 / Chapter (i) --- 外在衝擊(之一）：科學 --- p.57 / Chapter (ii) --- 外在衝搫(之二）：傳統 --- p.61 / Chapter (iii) --- 内在隠憂 --- p.64 / Chapter 第四節 --- 中國基督徒的社會地位 --- p.67 / Chapter 第五節 --- 結語 --- p.73 / 註釋 --- p.75 / Chapter 第三章 --- 宣教事業與中國基督徒 --- p.86 / Chapter 第一節 --- 傳教系統與中國基督徒 --- p.87 / Chapter (i) --- 傳教系统的建立 --- p.87 / Chapter (ii) --- 中國基督徒的重要性 --- p.95 / Chapter 第二節 --- 西方傳教士對建立「本地教會」的態度 --- p.103 / Chapter (i) --- 「自治、自養、自傳」的呼聲 --- p.104 / Chapter (ii) --- 「本地教會」與本地傳道者 --- p.111 / Chapter 第三節 --- 結語 --- p.119 / 註釋 --- p.121 / Chapter 第四章 --- 晚清中國基督徒的自我體認 --- p.126 / Chapter 第一節 --- "作為中國人," --- p.128 / Chapter (i) --- 生命處境的回應與反省 --- p.130 / Chapter (ii) --- 特殊環境的抉擇與悔改 --- p.156 / Chapter 第二節 --- 作為基督徒 --- p.164 / Chapter (i) --- 得救重生的體認 --- p.165 / Chapter (ii) --- 人生價值的改變 --- p.173 / Chapter (iii) --- 成聖的追求 --- p.182 / Chapter 第三節 --- 作為中國基督徒 --- p.187 / Chapter (i) --- 個人得救的自述 --- p.188 / Chapter (ii) --- 處境的疏辯與理解 --- p.190 / Chapter 第四節 --- 結語 --- p.199 / 註釋 --- p.201 / Chapter 第五章 --- 文化適應與晚清中國基督徒一一對文化環境的調適 --- p.210 / Chapter 〔上篇〕： --- 儒家傳统 --- p.212 / Chapter 第一節 --- 調適架構的理論基礎 --- p.216 / Chapter (i) --- 中西文化一源論 --- p.218 / Chapter (ii) --- 援古儒而非今儒 --- p.221 / Chapter 第二節 --- 晚清中國基督徒對儒家傳统的調適 --- p.226 / Chapter (i) --- 「合儒」論 --- p.226 / Chapter (ii) --- 「補儒」論 --- p.239 / Chapter (iii) --- 天道與富強 --- p.250 / Chapter 第三節 --- 調適之外：「反儒」論 --- p.266 / Chapter 第四節 --- 結語 --- p.271 / Chapter 〔中篇〕： --- 祭祖 --- p.277 / Chapter 第一節 --- 晚清中國基督徒對祭祖的態度 --- p.282 / Chapter (i) --- 折衷論 --- p.284 / Chapter (ii) --- 變質論 --- p.286 / Chapter (iii) --- 真祖宗 --- p.290 / Chapter 第二節 --- 個案分析 --- p.293 / Chapter (i) --- 「劫餘子論爭」 --- p.293 / Chapter (ii) --- 《釋疑棄編》 --- p.503 / Chapter (iii) --- 「史香氏論爭」 --- p.328 / Chapter 笫三節 --- 結語 --- p.338 / Chapter 〔下篇〕： --- 科學 --- p.341 / Chapter 第一節 --- 先覺者的憂慮 --- p.343 / Chapter 第二節 --- 回應的芻議 --- p.345 / Chapter 第三節 --- 結語 --- p.349 / 註釋 --- p.351 / Chapter 第六章 --- 結論 --- p.370 / 註釋 --- p.375 / 參考書目 --- p.376

by Lai Yuet Sim, Phoebe. / Thesis (M.Div.)--Chinese University of Hong Kong, 1992. / Includes bibliographical references (leaves 173-183). / ABSTRACT --- p.iii / ACKNOWLEDGEMENTS --- p.v / LIST OF FIGURES --- p.vii / Chapter CHAPTER ONE: --- INTRODUCTION --- p.1 / Chapter 1.1 --- Literature --- p.1 / Chapter 1.1.1 --- Those Related to Wu's Biography and Work --- p.2 / Chapter 1.1.2 --- Those Related to Wu's Theology and Ideology --- p.4 / Chapter 1.1.3 --- "Those Related to Wu, the TSM and Chinese Protestant Christianity" --- p.6 / Chapter 1.2 --- Objectives and Significance of the Study --- p.8 / Chapter 1.3 --- Scope of Study --- p.9 / Chapter 1.4 --- Method of Study --- p.10 / Chapter 1.4.1 --- Fundamental Considerations --- p.10 / Chapter 1.4.2 --- Analytical Framework --- p.13 / Chapter 1.5 --- Limitations --- p.16 / Chapter CHAPTER TWO: --- THE CHINESE CONTEXT AND WU'S SOCIAL INVOLVEMENT --- p.18 / Chapter 2.1 --- Pre´ؤPRC Era: 1893-1949 --- p.18 / Chapter 2.1.1 --- The Late Qing Years 1893-1911 --- p.18 / Chapter 2.1.2 --- The Dictatorship of Yuan Shikai 1911-1916 --- p.20 / Chapter 2.1.3 --- "Warlordism, the Enlightenment and Civil War 1916-1931" --- p.21 / Chapter 2.1.4 --- Japanese Aggression and War of Resistance 1931-1945 --- p.27 / Chapter 2.1.5 --- Civil War between CNP and CCP 1945-1949 --- p.37 / Chapter 2.2 --- The PRC Era 1949-1979 --- p.42 / Chapter 2.2.1 --- Socialist Construction 1949-1956 --- p.42 / Chapter 2.2.2 --- "Ultraleftism, the Cultural Revolution and Modernization1957-1979" --- p.62 / Chapter 2.3 --- Comments --- p.66 / Chapter CHAPTER THREE: --- THEOLOGY AND SOCIAL INVOLVEMENT: WU'S IDEAS --- p.74 / Chapter 3.1 --- Jesus Christ and Love --- p.74 / Chapter 3.2 --- Jesus' Gospel --- p.81 / Chapter 3.3 --- God --- p.84 / Chapter 3.3.1 --- God as Love and as Father --- p.86 / Chapter 3.3.2 --- "Contents of the Term ""God""" --- p.87 / Chapter 3.3.3 --- Works of God --- p.91 / Chapter 3.4 --- Truth --- p.93 / Chapter 3.5 --- Kingdom of God --- p.95 / Chapter 3.6 --- Mission of Chinese Christianity --- p.98 / Chapter 3.7 --- Communism and Christianity --- p.109 / Chapter 3.8 --- A Synthesis --- p.112 / Chapter 3.8.1 --- 1918-1931: Love --- p.113 / Chapter 3.8.2 --- 1931-1939: Jesus' Gospel --- p.113 / Chapter 3.8.3 --- 1940-1949: God --- p.117 / Chapter 3.8.4 --- After 1949: Mission of Christianity --- p.121 / Chapter 3.9 --- Comments --- p.123 / Chapter CHAPTER FOUR: --- AN EVALUATION --- p.135 / Chapter 4.1 --- Consistency? --- p.135 / Chapter 4.2 --- Relevancy? --- p.141 / Chapter 4.3 --- Renovational? --- p.147 / Chapter 4.4 --- Continuity? --- p.148 / NOTES --- p.163 / BIBLIOGEAPHY --- p.173

Yeung Kwok-keung. / "June 2000." / Thesis (Ph.D.)--Chinese University of Hong Kong, 2000. / Includes bibliographical references (p. 230-248). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Abstracts in English and Chinese.

本研究針對中國城市教會信徒年輕化的現象，以北京一三自教會為個案分析，了解「八零後」的中國基督徒如何理解和實踐基督信仰，並探討這個群體的崛起如何改造城市基督教的面貌。八零後的中國基督徒在信徒身份建構上所強調的是理性學習及積極入世的。他們在對信仰的理解和實踐的過程中塑造了一種中產價值。這種中產價值不單體現在「高學歷」、「城市」、「創新」等文化資本上，更重視回歸到傳統的家庭價值和對社會的正面價值。本文也反映了基督教與國家權力之間的互動，指出兩者相互依存和調適，但教會仍受制於政府主導的宗教政策。教會在限制中調動信徒的力量發掘空間，實踐他們的信仰理念。 / Christianity in China has been traditionally attracted socially disadvantaged groups; however, this has recently changed with the rising number of young and educated worshipers in China’s urban churches, especially in metropolitan cities. This study examines a group of Post-80s Chinese Christians at a Three-Self church in Beijing by looking at (1) How these young followers understand and practice religion in their everyday lives? (2) And how their everyday practice and understanding of religion shape and change the image of urban Christianity? The Post-80s Chinese Christians place the importance of rational study and social engagement in constructing religious identity. The ways they interpret their faith reflect the middle class values by emphasizing family values and favoring economic and political stability. The study also shows that the state-church relation is mutually dependent and adaptive but the religious matters are still largely controlled by the political authority. Subject to the limitations imposed by the government, the church has managed to find room by making use of the creativity of the Christians to actualize their faith. / Detailed summary in vernacular field only. / 陳丹. / Parallel title from English abstract. / Thesis (M.Phil.) Chinese University of Hong Kong, 2014. / Includes bibliographical references (leaves 131-139). / Abstracts in Chinese and English. / Chen Dan.