From Chunqiu and Zuozhuan to Shiji, women have experienced a downgrade of their formal status in historical records. In Shiji, women, the wives of dukes, lost their formal equality with their duke husbands in terms of being written into state history, as we see in Chunqiu. Their activities, including marriage, returning home, visits, and death, disappeared from Sima Qian’s history for the Spring and Autumn period, which focuses on the activities of male members of ruling lineages. A positive representation of women’s wisdom, eloquence, and authority is no longer in the interest of nor taken as a ritual part of history writing in Shiji. In the terms of representation of women, especially those from the Spring and Autumn period, in Zuozhuan and Shiji, Zuozhuan gave fuller representation of women than Shiji and its attitude toward women was more positive in comparison to the latter. First, Zuozhuan in many examples presented women as having authority, agency and initiative; in the Shiji versions of these stories, the roles of women were reduced in order to strengthen the agency of and focalization through the male members of a ruling lineage toward a goal of a linear logic of succession. Second, Shiji stressed the disruptive role of women in state affairs by intensively preserving the stories in Zuozhuan that associated women with political disasters and emergencies. Third, Zuozhuan had a non-gendered approach to the effect of women’s wisdom, knowledge and eloquence; it left space for complexity of characterization for women. In contrast, Shiji and Lienü Zhuan, where these stories in Zuozhuan were transmitted, emphasized a patterned understanding of women and produced gender role types. With the representation of women in Shiji, the effect of the agency of women in history is patterned. In Shiji, women’s agency is more closely connected to political disasters and negative political situations. In the limited representation of positive heroines, their good roles came from their virtue in being self-restrictive and submissive. It implies as a historical teaching in Shiji that the limitation of the political autonomy of women is a way to promise the success of lineage and tradition.

This thesis is the first indepth analysis of the jian, or advisory speeches, within a relatively unknown text, the Yanzi Chunqiu. It examines the way the Chunqiu period advisor Yanzi employs rhetorical techniques within the jian to change the conduct of his ruler Duke Jing according to Yanzi's three key political views: that the welfare of the common people is essential for the well-being of the state, that li 礼 (or ritual propriety) is of central importance in administering the state, and that the correct relationship between the minister and the ruler is he 和 (a complementary one). This study situates jian, ministerial responsibilities and Yanzi's own political views within the political and intellectual context of the Chunqiu period. It also disagrees with several scholars who claim that the text is unlikely to be a true record of this period. The rhetorical techniques within the jian (the majority of which are translated for the first time into English in this thesis), categorised according to whether they are typical (analogy, citation and chain reasoning) or atypical (provocation, song, lying and threatening resignation), are then analysed. The thesis finds that Yanzi's use of citations, analogies and chain reasoning confirms much existing research on Chinese rhetoric about the application of such techniques. However, the discoveries of Yanzi's atypical use of jian, as well as his frequent reference to Duke Huan as a historical model and his use of possible negative consequences to instill fear in his ruler, indicate that the present understanding of jian by several Western scholars largely based on the Zuozhuan and the Guoyu presents only a partial understanding of jian. The thesis suggests that more attention should be paid to lesser-known texts such as the Yanzi Chunqiu for a clearer picture of the rhetoric of this period.

This thesis deals with diplomatic relations in the Chunqiu period or the Spring and Autumn period. It introduces characterization of process of diplomatic meeting, how they are described in the text of the Zhouli. As a main source it uses early chinese text of the Yanzi chunqiu - Annals of Mister Yan. It gives information about a personage of Yan Ying - a minister in the state of Qi in the 6th century BC, as well as about the text itself, including history, authenticity and other questions. It presents own translations of episodes concerning diplomatic relations. For a comparison it presents episodes from the text of Zuo Zhuan, in which we can find Yan Ying. Based on a summary of political situation of this period it resumes, how could episodes of diplomatic meetings correspond to reality of this period. As a result it summarize, how opinions claimed during diplomatic meetings could differ from other episodes.