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葉菁華. / 論文(神學碩士) -- 香港中文大學院宗敎及神學學部, 1995. / 參考文獻: leaves 121-138. / Ye Jinghua. / Chapter 一、 --- 導論 --- p.1 / Chapter A. --- 引言 --- p.1 / Chapter B. --- 旨趣與取向 --- p.3 / Chapter C. --- 探討對象的界定 --- p.7 / Chapter 1. --- 「建制更正敎會」 --- p.7 / Chapter 2. --- 「當代中國」 --- p.14 / Chapter D. --- 資料取材 --- p.16 / Chapter 1. --- 資料來源 --- p.16 / Chapter 2. --- 取捨標準 --- p.18 / Chapter E. --- 理論與方法 --- p.19 / Chapter 1. --- 理論視野 --- p.19 / Chapter 2. --- 探討方法與全文流程 --- p.26 / Chapter F. --- 一些澄清 --- p.28 / Chapter 1. --- 代表性問題 --- p.28 / Chapter 2. --- 語文問題 --- p.29 / Chapter 二、 --- 中國建制更正敎會神學的形成處境 --- p.31 / Chapter A. --- 政治處境 --- p.33 / Chapter 1. --- 從國家-社會關係看政敎關係 --- p.33 / Chapter 2. --- 建制敎會在統一戰線中 --- p.36 / Chapter 3. --- 微妙的政敎關係 --- p.42 / Chapter B. --- 教會脈絡 --- p.45 / Chapter C. --- 神學話語與兩大處境 --- p.50 / Chapter 三、 --- 當代中國建制更正敎會的主導神學話語 --- p.55 / Chapter A. --- 引論 --- p.55 / Chapter 1. --- 主導神學的前提與方法 --- p.56 / Chapter 2. --- 主導神學的議題與重點 --- p.63 / Chapter B. --- 上帝與人世的關係 --- p.66 / Chapter 1. --- 宇宙的基督 --- p.67 / Chapter 2. --- 全愛的上帝 --- p.73 / Chapter C. --- 上帝在人世的作爲 --- p.77 / Chapter 1. --- 遍在的聖靈 --- p.77 / Chapter 2. --- 中國的基督事件 --- p.79 / Chapter 3. --- 上帝在歷史進程中 --- p.82 / Chapter a) --- 由創造至終末 --- p.82 / Chapter b) --- 對國家、 敎會的顧 佑 --- p.84 / Chapter 四、 --- 當代中國建制更正敎會的另類神學話語 --- p.87 / Chapter A. --- 引論 --- p.87 / Chapter B. --- 國外神學的引介 --- p.89 / Chapter C. --- 「文革後」神學反省 --- p.91 / Chapter D. --- 先知傳統與社會政治批判 --- p.96 / Chapter 1. --- 先知傳統的冒現 --- p.96 / Chapter 2. --- 社會責任與先知作用 --- p.97 / Chapter 3. --- 社會政治批判 --- p.101 / Chapter E. --- 對主導話語的挑戰 --- p.106 / Chapter 五、 --- 結論 --- p.109 / Chapter A. --- 當代中國建制更正敎會神學的特色及趨勢 --- p.109 / Chapter B. --- 討論 --- p.113 / Chapter 六、 --- 資料及書目 --- p.121 / Chapter A. --- 主要資料 --- p.121 / Chapter B. --- 中文書目 --- p.131 / Chapter C. --- 英文書目 --- p.134

This dissertation is an historical and philosophical study on the development of a subjective concept of individual rights. It takes the form of a history of ideas informed by genealogical methods of inquiry. Rather than seeking an origin for and underlying truth to human rights, it treats human rights as a product of various historical developments which are capable of being investigated in terms of their contingency as well as their continuous traditions. The thesis begins with an analysis of political theory in ancient Greek thought, primarily as a means of suggesting possible alternative political philosophies to the rights-based approach dominant in modern Western societies. The thesis then considers the theologicalpolitical discourse on sovereignty in the early Middle Ages, revolving around the doctrine of divine right and influenced by the function of the Christian Church in defining the nature of government. This is followed by an examination of the emergence of hierarchical, feudal relations and the formulation of feudal rights as based on proprietary notions and coinciding with individual liberties. In the following chapter there is a discussion of the juridical construction of sovereign power that emerged from the reception of Roman law and the development of canon law, the influence of legal textuality on the granting of rights and liberties, and the emergence of a discourse on public right as a way of defining the relationship between the prince and his subjects and thus delimiting sovereign authority. Finally, the thesis considers the legacy of the theory of natural rights and its relationship to forms of liberty, with an analysis of: firstly, the idea of natural rights that developed through canon law and the discussions surrounding the Franciscan poverty disputes; secondly, the role of property rights in the formulation of the rights of liberty; thirdly, the Christian understanding of liberty as a subjective attribute or power through the theo-ontological theory of human nature as represented by the free will; and fourthly, the transformation in Renaissance and early modern legal and political theory of the concept of liberty into a political doctrine about individual autonomy and inherent freedom. The purpose of the dissertation is to describe the multiple and complex historical processes from which the idea of subjective rights has emerged, as a means of understanding how human rights have come to play a seemingly essential role in modern legal and political discourses and practices.

何翰庭 = The life and thought of Liu Liang-mo, a Pro-Communist Christian / Ho Hon-ting Johnson. / 論文(哲學碩士)--香港中文大學, 1998. / 參考文獻: leaves 105-119. / 中英文摘要. / He Hanting = The life and thought of Liu Liang-mo, a Pro-Communist Christian / Ho Hon-ting Johnson. / 論文撮要 --- p.ii / 鳴謝 --- p.iii / Chapter 第一章´Ø --- 前言 --- p.1 / Chapter 一´Ø --- 硏究動機 / Chapter 二´Ø --- 硏究回顧略述 / Chapter 三´Ø --- 參考資料與硏究方法 / Chapter 第二章´Ø --- 劉良模的生平略述 --- p.16 / Chapter 第三章´Ø --- 劉良模的救國思想 --- p.23 / Chapter 一´Ø --- 引言 / Chapter 二´Ø --- 劉良模早期的改良思想 / Chapter 三´Ø --- 對共產黨的認識和支持 / Chapter 四´Ø --- 留美九年的經歷 / Chapter 五´Ø --- 小結 / Chapter 第四章´Ø --- 劉良模的教會改造思想 --- p.57 / Chapter 一´Ø --- 引言 / Chapter 二´Ø --- 中共建國前中國基督徒對政治的態度 / Chapter 三´Ø --- 劉良模對新中國的認同 / Chapter 四´Ø --- 劉良模的三自改造思想 / Chapter 五´Ø --- 劉良模與基督教的改造 / Chapter 六´Ø --- 劉良模的「基督教思想」 / Chapter 七´Ø --- 小結 / Chapter 第五章´Ø --- 總結 --- p.99 / Chapter 一 ´Ø --- 「紅色基督徒」在新政權中的作用 / Chapter 二´Ø --- 宗教信仰對劉良模的意義 / 參考資料 --- p.105 / 附錄 --- p.120 / 劉良模的生平照片 / 民眾歌詠會情況 / 三十年代基督教青年會舊址現貌 / 美國賓夕凡尼亞大學圖書館檔案部回覆筆者信函：關於劉良模的檔案

This thesis studies sectarianism in New South Wales from 1947 through to 1981. This was a period of intense change in Australian socio-cultural history, as well as in the history of religious cultures, both within Australia and internationally. Sectarianism, traditionally a significant force in Australian socio-cultural life, was significantly affected by the many changes of this period: the religious revival of the 1950s, the rise of ecumenism and the Second Vatican Council in the 1960s, as well as postwar mass-immigration, the politics of education, increasing secularism in Australian society and the Goulburn schools closure of 1962, which was both a symptom of the diminishing significance of sectarianism as well as a force that accelerated its demise. While the main study of sectarianism in this thesis ends with the 1981 High Court judgment upholding the constitutionality of state aid to non-government schools, this thesis also traces the lingering significance of sectarianism in Australian society through to the early twenty-first century through oral history and memoir. This thesis offers a contribution to historical understanding of sectarianism, examining the significance of sectarianism as a discursive force in Australian society in the context of social, political and religious cultures of the period. It argues that while the significant social and religious changes of the period eroded the discursive power of sectarianism in Australian society, this does not mean sectarianism simply vanished from Australian society. While sectarianism became increasingly insignificant in mainstream Australian socio-political life in this period, sectarianism -- both as a discourse and ideology -- lingered in social memory and in some religious cultures.

This thesis studies sectarianism in New South Wales from 1947 through to 1981. This was a period of intense change in Australian socio-cultural history, as well as in the history of religious cultures, both within Australia and internationally. Sectarianism, traditionally a significant force in Australian socio-cultural life, was significantly affected by the many changes of this period: the religious revival of the 1950s, the rise of ecumenism and the Second Vatican Council in the 1960s, as well as postwar mass-immigration, the politics of education, increasing secularism in Australian society and the Goulburn schools closure of 1962, which was both a symptom of the diminishing significance of sectarianism as well as a force that accelerated its demise. While the main study of sectarianism in this thesis ends with the 1981 High Court judgment upholding the constitutionality of state aid to non-government schools, this thesis also traces the lingering significance of sectarianism in Australian society through to the early twenty-first century through oral history and memoir. This thesis offers a contribution to historical understanding of sectarianism, examining the significance of sectarianism as a discursive force in Australian society in the context of social, political and religious cultures of the period. It argues that while the significant social and religious changes of the period eroded the discursive power of sectarianism in Australian society, this does not mean sectarianism simply vanished from Australian society. While sectarianism became increasingly insignificant in mainstream Australian socio-political life in this period, sectarianism -- both as a discourse and ideology -- lingered in social memory and in some religious cultures.

The master thesis describes life of vicars capitular who lived in České Budějovice in the 20th century. It is specially aimed on Msgre Jan Cais and P. Josef Buchta. My thesis presents progress of St. Nicholas cathedral chapter house in České Budějovice. Readers can understand importance of chapter house at the time of validity Canonic Law Codex made in the year 1983. It shows how state intervened in the life of the Church. It also outlines circumstances of beginning this diocese. This diploma paper stands on archival documents as well as on testimonies of witnesses. It presents conclusions of prestigious historical works (historians) as well as less known sources.

朱宇晶. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (leaves 308-326) / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Zhu Yujing.