Assignment (MDiv)--University Stellenbosch, 2006. / ENGLISH ABSTRACT: The researcher makes a study of poverty in the Stellenbosch area and the reaction of the Dutch Reformed Church (DRC) towards this problem. He is convinced that even though the aid given to the poor is a common practice in church it is usually just relief orientated, and not focused on long-term community development. To evaluate the church's response to poverty the Bible's standard should be studied. That is why chapter 2 will study the Old and New Testament and the biblical reactions on poverty. In chapter 3 the profile of the Stellenbosch area will be laid out with the focus on the Cloetesville and Kayamandi area and their needs. Chapter 4 will study the general Synod's national response to poverty, with a later focus on the workings of BADISA in the western cape and then the DRC motherchurch of Stellenbosch as a case study on how they react to the problem of poverty in their area. The researcher will then close the argument with a evaluation of this response and a summary of what has been said. / AFRIKAANSE OPSOMMING: Die navorser doen ondersoek oor die armoede in die Stellenbosch area en die Nederduits Gereformeerde Kerk (NGK) se reaksie daarop. Hy is van oortuiging dat alhoewel die hulpverlening aan die armes algemeen is in die kerk, dit gewoonlik armoedeverligting is en nie gemeenskapsontwikkeling wat langtermyn effekte het nie. Om die kerk se response te evauleer op armoede word dit gemeet aan die standaard van die Bybel. Daarom word daar in hoofstuk 2 die Ou en Nuwe Testament bestudeer en die bybelse reaksies op armoede. In hoofstuk 3 word die Stellenbosch area se profiel uiteengelê met die fokus op Cloetesville en Kayamandi en hulle behoeftes. In hoofstuk 4 word die Algemene Sinode van die NGK se nationale reaksie op armoede bestudeer, met ‘n latere fokus op eerste BADISA se werksaamhede in die Wes-kaap en dan NGKerk moedergemeente Stellenbosch as ‘n gevalle studie oor hoe hulle armoede in hulle omgewing benader. Die navorser sluit dan af met ‘n evaluering van hierdie response en die algehele samevatting.

Thesis (M. Div.)--Emmanuel School of Religion, 2004. / Vita. Includes bibliographical references (leaves 72-76).

Thesis (D. Min.)--Gordon-Conwell Theological Seminary, Boston, MA, 2003. / Abstract and vita. Includes bibliographical references (leaves 163-170).

Thesis (D. Min.)--Midwestern Baptist Theological Seminary, 2002. / Abstract. Includes bibliographical references (leaves 183-188).

This thesis considers the rapidly growing problems of poverty and urbanisation, especially in the contemporary South African context. It suggests that Christian churches, especially those in the Wesleyan tradition, have a special contribution to make concerning poverty and urbanisation. John Wesley was at the centre of the Evangelical Revival in England in the eighteenth century as well as the emerging Methodist movement. Besides his roles of preaching and organising, he made significant advances in caring for the poor as well as changing attitudes towards the poor. There is an examination of Wesley's social ethics and how this resulted in empowering the poor. Case studies of three very different churches within the Wesleyan tradition are examined. One is in the inner city of Pietermaritzburg, one in an informal settlement near Johannesburg and one in a middle class suburb in Cape Town. The particular focus is on methods used by each to provide low cost housing in their communities. Theoretical models of urban mission for the church in the city are examined. The contemporary context and assumptions of poverty are analysed together with Wesley's social ethics, and his critique ofthe dangers of wealth and riches. The basic thesis ofthis study is that the Christian social ethics of Wesley are relevant and applicable in congregations with the will to empower the poor. / Thesis (Ph.D.)-University of Natal, Pietermaritzburg, 2001.

Unemployment is a massive and rapidly growing problem in the world as a whole and in South Africa in particular. Its consequences have assumed proportions comparable to those of disasters caused by tornados and hurricanes. Social commentators believe it should be treated the same way as HIV/AIDS in the South African context. Yet policy makers and decision makers have not given enough attention to the problem of unemployment in relation to its devastation effects. Economics and its theories seem unable to provide coherent understanding as to the mechanism leading to unemployment on such a massive scale. The response of the Church to this problem have been indifference; either due to ignorance or to a spiritualised faith and emphasis has been on personal virtues and vices such as industriousness and initiative over and against laziness and lethargy. This thesis aims to give an indication of the extent and urgency of the problem of unemployment, investigate the impact of the phenomenon on the youth in Pietermaritzburg, and the role befitting the Church in helping people deal with the problem. This study attempts to present to the public the contribution of theology, especially Industrial Mission, to the understanding of unemployment. Most research in the field of unemployment has been done by economists and the availability to an audience outside the community of economists is extremely limited. Economists generate their ideas and research results in technical journals where emphasis is on the methodology used and established scientific terminology. This vast technical literature fails to reach the wider public debate about work. This study tries to avoid both jargon and oversimplification in the belief that the research effort must become widely known amongst the employed and unemployed alike. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.

The research investigates whether it is appropriate, practically and theologically, to think of the United Church of Christ in Chipinge, Zimbabwe as a community as set in the struggle against poverty. A number of key questions were asked and explored concerning the context of poverty in Chipinge, the theological grounds for understanding itself as a community asset in the struggle against poverty in Chipinge, and whether the 'asset portfolio' can actually contribute to the eradication of poverty. The thesis is rooted in a contemporary development approach known as Asset Based Community Development which argues that sustainable community life is built on what exists in a community rather than what is lacking. The theory and its relevance are explored in the thesis. Further, drawing on contemporary thinking about missiology and ecclesiology, the thesis argues whether the Church should understand itself as a 'community asset'. This leads to the use of the metaphor taken from Matthew 5: 13, where the people of God are called to be ' the salt of the earth' who would draw others together into a living relationship with God. It is argued that being the salt of the earth requires the Church to take faith into action through utilizing the God given gifts which are available in the Church and Chipinge community. Through a key informant survey of the pastors from seventeen UCC Churches in Chipinge. the thesis demonstrates that the United Church of Christ (UCC) in Chipinge, Zimbabwe, has a range of assets, or what we could call an "asset portfolio" which can and should contribute to the struggle against poverty in the region. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.

This paper argues that an adequate definition of poverty is necessary for the church if it is to make a positive contribution to poverty alleviation. The definitions of Amartya Sen, Klaus Nurnberger and Bryant Myers are examined in the light of the Biblical witness of the Old and New Testaments. Building on the definition of Myers, the essay then explores some possible strategies for the church in poverty alleviation such as building healthy relationships, using the pulpit, and affirming the poor as agents of their own transformation. / Thesis (M.Th.)-University of Natal, Pietermaritzburg, 2002.

The number of South Africans that fall beneath “a commonly accepted poverty line” has risen from 17 million in 1996 to 23.5 million in 2008 (CDE, 2008: 6). The escalating poverty levels and the critical shortage of state-driven poverty alleviation programmes have led to the expansion of a space in which civil society organisations are attempting to address South Africa's development deficit. Given the potential and actual influence of such organisations, specifically faith-based organisations (FBOs), in poverty alleviation programmes, coupled with recent debates on the dark side of associational life, this research examines FBOs in terms of Putnam's conception of bonding and bridging social capital. Examining one particular FBO, in which no evidence of bonding social capital or exclusion is found, the research questions Putnam's rather narrow perception. However, strict gate keeping exercises on the part of the FBO, a lack of empirical data and the presence of complex social realities prevent a comprehensive evaluation of the FBO. Unable to prove whether this FBO provides a suitable model for the government to implement or whether the FBO is an appropriate candidate for government to partner with in the fight against poverty, it is proposed that a more wide-scale investigation of the programme and its participants, be conducted. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2010.

Project--Dallas Theological Seminary, 1993. / Includes bibliographical references (leaves 51-54).