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African ministers and the emergence of resistance to colonial domination : the development of indigenous clergy in the Wesleyan Methodist Church in Zimbabwe from 1891 to 1980.Gondongwe, Kennedy. January 2011 (has links)
This study is a critical assessment of the degree of political consciousness of the Zimbabwean Wesleyan Methodist indigenous ministers from 1891 to 1980. It documents the nature of the domination that the Wesleyan Methodist indigenous ministers experienced. It also documents and analyses how the indigenous ministers responded to the domination. The study relies upon primary documents from the National Archives of Zimbabwe, the Methodist Connexional Archives and other private archives. Information found in these archives includes minutes of synods, minutes of quarterly meetings, minutes of conferences, ministers' personal files and many other documents. The thesis also depends on interviews and other secondary material relevant to the study.
Additionally, this thesis explores the training of the indigenous ministers. It emerges that the theological training of the indigenous ministers brought about some form of political radicalism. This was strengthened by the fact that the stipends and working conditions were not attractive. This thesis argues that the indigenous ministers had no clear position with regard to the significance of African culture. They oscillated between its rejection and acceptance. When they were politically inspired they rejected African culture to embrace it when it seemed expedient to do. It is further observed that the indigenous ministers contributed immensely to the liberation struggle.
Using, Of Revelation and Revolution, Peasant Consciousness, Domination and the Arts of Resistance and Savage Systems as theoretical frameworks, this thesis concludes that the level of political consciousness of the indigenous ministers increased phenomenally in the second half of the 20th century. This was because of a number of reasons including the role played by mission churches in education, the impact of the Second World War, and adherence to certain constructions of John Wesley particularly those with liberation emphasis and many more. It also emerges that, although the political consciousness of the indigenous clergy was high, quite a number of them oscillated between two poles of patriotism and expediency. Put differently, the indigenous clergy were sometimes ambivalent in terms of what they adhered to. This was particularly so in cases to do with African culture. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2011.
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Challenges in the Seventh-Day Adventist Church in Zimbabwe in intergrating and evangelising minority groups after independenceNdlovu, Sikhumbuzo 30 November 2013 (has links)
The integration and evangelisation of the minority groups in Zimbabwe in general,
and in the Seventh-day Adventist Church in particular poses a challenge. The
situation has become more acute after independence. Evidently, the socio-political
atmosphere in Zimbabwe has not ameliorated the condition. Certainly, challenges
stem from issues concerning racial prejudice, finances, cultural differences, as well as
worship styles. While the efforts of the current multicultural ministries are
appreciated, the results of the survey indicate that a lot still needs to be done. First, the
organizational structure of the ministry needs to be reviewed. Such a review is
relevant in order to check and regulate the balance and distribution of power, control
and authority. Second, the need for the recruitment of leaders from within the
minority groups themselves especially from the white population was clearly
articulated. Third, it may be necessary to approach the whole issue from a social
standpoint, so as to formulate theological strategies. Apparently, the social distance is
more pronounced than the theological one. In addition, integration and evangelisation
specifically among the Coloured population is further compounded by the split, which
occurred in the early 1990s. Most of the Sabbath-Keeping Adventists from this group
anticipate challenges if they would opt to merge with the national Conference. Some
of the major barriers to such a step revolve around issues of properties, finances, and
positions as well as the general upkeep of the workers. Unless, these apprehensions
are clarified and the fears are allayed, integration seems enigmatic. Ecclesiological
unity and theological unity in diversity seem to be eclipsed by racial solidarity and
socio-economic and political expediency. Similarly, the reconciliation among the
black majority itself, also needs a close and deliberate attention from both the church
and society in Zimbabwe. For that reason, tribalism, racism, ethnicity, nepotism and
any other discrimination should not be tolerated, first and foremost by the church and
second, by all peace loving Zimbabweans (Gal 3:28). The reconstruction of the
cultural landscape in Zimbabwe demands an affirmation of the common destiny for
all Zimbabweans. / Christian Spirituality, Church History & Missiology / D. Th. (Missiology)
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On being the 'salt of the earth' : a case study of the United Church of Christ as a community asset in Chipinge, Zimbabwe.Hlatywayo, Jairos D. January 2007 (has links)
The research investigates whether it is appropriate, practically and theologically, to think of
the United Church of Christ in Chipinge, Zimbabwe as a community as set in the struggle
against poverty. A number of key questions were asked and explored concerning the context
of poverty in Chipinge, the theological grounds for understanding itself as a community asset
in the struggle against poverty in Chipinge, and whether the 'asset portfolio' can actually
contribute to the eradication of poverty.
The thesis is rooted in a contemporary development approach known as Asset Based
Community Development which argues that sustainable community life is built on what
exists in a community rather than what is lacking. The theory and its relevance are explored
in the thesis. Further, drawing on contemporary thinking about missiology and ecclesiology,
the thesis argues whether the Church should understand itself as a 'community asset'. This
leads to the use of the metaphor taken from Matthew 5: 13, where the people of God are
called to be ' the salt of the earth' who would draw others together into a living relationship
with God. It is argued that being the salt of the earth requires the Church to take faith into
action through utilizing the God given gifts which are available in the Church and Chipinge
community.
Through a key informant survey of the pastors from seventeen UCC Churches in Chipinge.
the thesis demonstrates that the United Church of Christ (UCC) in Chipinge, Zimbabwe, has
a range of assets, or what we could call an "asset portfolio" which can and should contribute
to the struggle against poverty in the region. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.
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Entrepreneurship and freedom : a social theological reflection on the church and small business in Zimbabwe.Munhuweyi, Phillip Nyeberah. January 2007 (has links)
This study concerns the contribution that the church can make to small businesses in Zimbabwe through the development of an appropriate holistic training programme for entrepreneurs. Through a case study on the situation in Masvingo undertaken through participant observation and interviews with various role players, this thesis first identifies the fundamental reasons that lead to the lack of viability of the small businesses in Zimbabwe. To develop a response for the church, this study adopts a three pronged approach. Firstly, the theological basis for freedom is laid through a reading of four biblical stories: the creation story, the Exodus story, the prophets' story and the Messianic story. It is argued that these stories can influence and challenge the church to be meaningfully engaged in a freedom centred development process that can foster the freedoms and values that small businesses need in order to grow and flourish. Secondly, Amartya Sen's theory of freedom as development was engaged in a bid to find an interface between economic and development theory and the theological vision of freedom for socio-economic freedom in Zimbabwe. Thirdly, having established a linkage between a theoretical and a theological essence for freedom the research then examined the role the church can play in enhancing the freedoms for the operators of small businesses in Zimbabwe. The study suggests a freedom-centred entrepreneurial training model that is based on Paulo Freire's dialogical education model. A formal proposal of the key elements of such a training programme is explored. The study recognises that the socio-economic situation in Zimbabwe continues to deteriorate so rapidly that all research seems out of date; but it has proceeded with the hope that when the economic situation improves this study would become an important tool through which the church can begin to contribute to development and the revival of small businesses in Zimbabwe. / Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.
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Challenges in the Seventh-Day Adventist Church in Zimbabwe in intergrating and evangelising minority groups after independenceNdlovu, Sikhumbuzo 30 November 2013 (has links)
The integration and evangelisation of the minority groups in Zimbabwe in general,
and in the Seventh-day Adventist Church in particular poses a challenge. The
situation has become more acute after independence. Evidently, the socio-political
atmosphere in Zimbabwe has not ameliorated the condition. Certainly, challenges
stem from issues concerning racial prejudice, finances, cultural differences, as well as
worship styles. While the efforts of the current multicultural ministries are
appreciated, the results of the survey indicate that a lot still needs to be done. First, the
organizational structure of the ministry needs to be reviewed. Such a review is
relevant in order to check and regulate the balance and distribution of power, control
and authority. Second, the need for the recruitment of leaders from within the
minority groups themselves especially from the white population was clearly
articulated. Third, it may be necessary to approach the whole issue from a social
standpoint, so as to formulate theological strategies. Apparently, the social distance is
more pronounced than the theological one. In addition, integration and evangelisation
specifically among the Coloured population is further compounded by the split, which
occurred in the early 1990s. Most of the Sabbath-Keeping Adventists from this group
anticipate challenges if they would opt to merge with the national Conference. Some
of the major barriers to such a step revolve around issues of properties, finances, and
positions as well as the general upkeep of the workers. Unless, these apprehensions
are clarified and the fears are allayed, integration seems enigmatic. Ecclesiological
unity and theological unity in diversity seem to be eclipsed by racial solidarity and
socio-economic and political expediency. Similarly, the reconciliation among the
black majority itself, also needs a close and deliberate attention from both the church
and society in Zimbabwe. For that reason, tribalism, racism, ethnicity, nepotism and
any other discrimination should not be tolerated, first and foremost by the church and
second, by all peace loving Zimbabweans (Gal 3:28). The reconstruction of the
cultural landscape in Zimbabwe demands an affirmation of the common destiny for
all Zimbabweans. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)
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A history of the Dutch Reformed Church in Zimbabwe : with special reference to the Chinhoyi CongregationPretorius, Shirley Frances January 1999 (has links)
This history which spans the period 1836 -1995, gives a picture of the Dutch Reformed Church in Zimbabwe which evolved from the missionary endeavour of the mother church in South Africa into an independent autonomous church. It is a story of Dutch (Afrikaner) piety in which the most important components are
evangelisation, education and language, the whole of which was, and is still, influenced by the evangelical piety of Andrew Murray. With regard to the education of their children, the Dutch Reformed members believed that Christian education in the mother tongue was the ideal. This world view, together with the Protestant principle, that people should read and interpret Scripture for themselves, resulted in the establishment of three churches in Zimbabwe. Firstly, the Dutch Reformed Church (Synod of Central Africa), that ministers to the Afrikaans and English members of all races. Secondly, the Reformed Church
of Zimbabwe that ministers to the Shona people, and thirdly the Church of Central Africa Presbyterian (Synod Malawi) that ministers to the migrant workers from Malawi.
Of the three components in Dutch piety, evangelisation is regarded by the members
as the most important in their missionary endeavour. This is the search for a contextual identity and illustrates how the Afrikaners in Zimbabwe experienced the reality of God in their lives. It is also a description of the interaction of the Dutch Reformed Church in Zimbabwe with the society in which it found itself. This interaction is observed to be of four types, namely, public witness, social upliftment and empowerment, the increase of social strength and the establishment of the community. / Church History
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Soil and blood : Shona traditional region in late 20th century ZimbabweManley, Marcelle 06 1900 (has links)
This qualitative study focuses on two questions:
a) Do present-day Shona still subscribe to the world-view of their ancestors?
b) How does this world-view relate to that of the modern (Western) world?
Interviews were conducted with government representatives, chiefs in Masvingo Province
and people in all walks of life. Virtually all interviewees, even when participating in the
"modern" sector (including Christianity), still subscribe to the traditional system.
Government, however, has adopted the model of the pre-Independence government, with
some concessions to tradition.
The traditional world-view (emphasising its key symbols, blood and soil) and the history of
the two dominant tribes in Masvingo Province are outlined. A case study of a current
chieftaincy dispute illustrates the dilemma.
Conclusion: searching dialogue between the two belief systems is needed to resolve the
potentially creative ambivalence. Some key issues are suggested as starting points for such
dialogue. / M.A. (Religious Studies)
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A history of the Dutch Reformed Church in Zimbabwe : with special reference to the Chinhoyi CongregationPretorius, Shirley Frances January 1999 (has links)
This history which spans the period 1836 -1995, gives a picture of the Dutch Reformed Church in Zimbabwe which evolved from the missionary endeavour of the mother church in South Africa into an independent autonomous church. It is a story of Dutch (Afrikaner) piety in which the most important components are
evangelisation, education and language, the whole of which was, and is still, influenced by the evangelical piety of Andrew Murray. With regard to the education of their children, the Dutch Reformed members believed that Christian education in the mother tongue was the ideal. This world view, together with the Protestant principle, that people should read and interpret Scripture for themselves, resulted in the establishment of three churches in Zimbabwe. Firstly, the Dutch Reformed Church (Synod of Central Africa), that ministers to the Afrikaans and English members of all races. Secondly, the Reformed Church
of Zimbabwe that ministers to the Shona people, and thirdly the Church of Central Africa Presbyterian (Synod Malawi) that ministers to the migrant workers from Malawi.
Of the three components in Dutch piety, evangelisation is regarded by the members
as the most important in their missionary endeavour. This is the search for a contextual identity and illustrates how the Afrikaners in Zimbabwe experienced the reality of God in their lives. It is also a description of the interaction of the Dutch Reformed Church in Zimbabwe with the society in which it found itself. This interaction is observed to be of four types, namely, public witness, social upliftment and empowerment, the increase of social strength and the establishment of the community. / Church History
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Soil and blood : Shona traditional region in late 20th century ZimbabweManley, Marcelle 06 1900 (has links)
This qualitative study focuses on two questions:
a) Do present-day Shona still subscribe to the world-view of their ancestors?
b) How does this world-view relate to that of the modern (Western) world?
Interviews were conducted with government representatives, chiefs in Masvingo Province
and people in all walks of life. Virtually all interviewees, even when participating in the
"modern" sector (including Christianity), still subscribe to the traditional system.
Government, however, has adopted the model of the pre-Independence government, with
some concessions to tradition.
The traditional world-view (emphasising its key symbols, blood and soil) and the history of
the two dominant tribes in Masvingo Province are outlined. A case study of a current
chieftaincy dispute illustrates the dilemma.
Conclusion: searching dialogue between the two belief systems is needed to resolve the
potentially creative ambivalence. Some key issues are suggested as starting points for such
dialogue. / M.A. (Religious Studies)
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