Reproduction de : Thèse de doctorat : Science politique : Lyon 2 : 2005. / Titre provenant de l'écran-titre. Bibliogr. Index.

Mémoire d'étude diplôme de conservateur des bibliothèques : Bibliothéconomie : Villeurbanne, ENSSIB : 2004.

Thèse de doctorat : Romanska institutionen : Uppsala, Université d'Uppsala : 1988. / Vol. 1 : texte. Vol. 2 : introduction et notes.

Éd. remaniée d'après : Thèse : Philosophie : Uppsala : 1982. / Bibliogr. p. 307-318. Index.

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Christo and Jeanne-Claude’s Running Fence, begun 1972 and installed in 1976, and Niki de St. Phalle’s Queen Califia’s Magical Circle, dedicated 2003, in northern and southern California respectively, reexamine the ways landscape art historically shaped ideological constructs, lived experience, and cultural economics. Christo, Jeanne-Claude, and St. Phalle draw on well known representations of the frontier and American West from the nineteenth century including, antebellum landscapes such as Thomas Cole’s The Oxbow, 1836 and Emmanuel Leutze’s Westward the Course of Empire, 1862 as well as Reconstruction Era landscapes including Andrew Russell’s The Golden Spike, 1869 and John Gast’s American Progress, 1872. When Christo, Jeanne-Claude, and St. Phalle’s West Coast art are viewed together, questions about history and tradition, the relationship of economics to cultural production, and aesthetics informed by place and environment, emerge as salient. Through the artists’ interest in time, place, and environment, as well as sustained engagement with community, Running Fence and Queen Califia’s Magical Circle construct representations of the local and interpret the histories and cultures of Sonoma and Marin Counties and Escondido. Running Fence and Queen Califia’s Magical Circle critically engage with artistic convention, state construction, capitalism and cultural production, and the construction of race, gender, and sexuality. As art historian William Truettner explained historical representations of the western frontier as “national pictures,” so too Running Fence and Queen Califia’s Magical Circle reinterpret historical images of the American West through an emphasis on community and place rather than nation-building and nationalism.

Many music scholars share a belief in a deep-seated connection between music and language. This belief underlies the exploration of homologies between musical and linguistic structures that have been an important area of study within our field. In recent years, however, a number of scholars have been considering larger units of musical structure, taking as their model not the syntactic structure of the sentence, but rather the organizational structure of whole narrative texts. One goal of narratology is to investigate the ways that events experienced separately are comprehended as a unified whole. Because of its attention to the interplay of schema-driven and data-driven perception, narrative theory is suggestive of an approach to the study of the early post-tonal repertoire, music that involves both tonal configurations and atonal, "intra-opus" processes. / Debussy's late works, which include the Etudes and the three Sonatas, exhibit a distinct style which combines elements of late nineteenth-century chromaticism with atonal features, innovative formal structures and new pitch resources. This study begins with the assumption that the large-scale tonal structure of most nineteenth-century instrumental music is analogous to the "plot" of a classical narrative text; in contrast, Debussy's quasi-tonal structures represent alternatives to that classical narrative syntax. I view Debussy's innovative musical language as a departure from a prevailing "narrative code," which is embodied in the works of composers like Wagner, and dominated by notions of tension and resolution, tonal departure and return, and monumental formal structures. In contrast to this tonal idiom, Debussy's late works exhibit other modes of organization which can be more accurately modeled using alternative story-types. The alternative narrative models I invoke come out of two main research areas: studies on the development of story-telling ability in children, and studies of the spatial and temporal relationships exhibited in the early silent cinema. Throughout this study I attempt to contextualize the array of narrative strategies manifested in Debussy's music within the general cultural reorientations of the early twentieth century that we identify as Modernism.

Anthony Vidler's recent monograph on the eighteenth-century French architect Claude-Nicolas Ledoux (1736-1806) characterizes certain aspects of Ledoux's work as Masonic. Vidler defines Freemasonry primarily as an instrument of sociability. His recognition of Masonic imagery and intent, especially in Ledoux's Ideal City, combines with certain details of Ledoux's life to convince Vidler of Ledoux's adherence to a Masonic or quasi-Masonic lodge. / The matter remains open to debate. Vidler's view of Freemasonry does not entirely accord with its factious and ambitious condition in eighteenth-century France. Nor does he sufficiently address the public manifestation of Masonic symbolism which, despite the Order's code of secrecy, was divulged to the profane, emerging architecturally as part of Neoclassicism's stylistic revival of the antique. The weakness of Vidler's analysis becomes apparent when he overlooks Masonic symbolism in a project that does not conform to his positive image of the Order: Ledoux's network of customs houses for Paris, the project he called the Propylaea.

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