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Made available in DSpace on 2016-04-26T20:27:00Z (GMT). No. of bitstreams: 1 Gustavo Portela Barata de Almeida.pdf: 1184077 bytes, checksum: 92f2702de4adad33e5a88c9209895331 (MD5) Previous issue date: 2008-04-09 / The present research has been originated with the objective of verifying the applicability or not of the rules contained in the Law of Penal Execution and the reflexes of this inapplicability or partial applicability in the life of the cloistered and the prison egress. The work was based on field researches done at Sorocaba s Criminal Execution s Trial Court and with the local prison directors and the cloistered and egresses of these prisons. In the first chapter we have outlined the evolution of the penalty and its finality. In the second chapter we have analyzed the main rules contained at the LEP (Law of Penal Execution) regarding the assistance of the rights assured to the imprisoned, as well as analyzed the attributions destined to the execution organs. On chapter three we presented the actual research and in the last chapter we have outlined a parallel between what is established by law and the reality experienced in prison quotidian. Different means of confrontation and prove are brought to quote where we can conclude to be a reduction of the finality and reach the norms asserted in the Law of Penal Execution, despite its non applicability by means of the governmental organs in a way to become a dead letter inside the current legal injunction / O presente estudo originou-se com objetivo de se verificar a aplicabilidade ou não das regras contidas na Lei de Execução Penal e os reflexos desta inaplicabilidade - ou aplicabilidade parcial - na vida do recluso e egresso do cárcere. O trabalho foi alicerçado em pesquisa de campo realizado junto ao Juízo das Execuções Criminais de Sorocaba, diretores de presídios locais, reclusos e egressos destes mesmos estabelecimentos prisionais. No primeiro capítulo traçamos a evolução da pena e sua finalidade. Posteriormente no segundo capítulo analisamos as principais regras contidas na LEP acerca da assistência de direitos assegurados aos presos, bem como analisamos as atribuições destinadas aos órgãos da execução. No capitulo terceiro apresentamos a efetiva pesquisa e, por fim no ultimo capitulo traçamos um paralelo entre o estabelecido pela Lei e a realidade vivenciada no cotidiano dos estabelecimentos prisionais. São aqui trazidos à colação diferentes meios de confrontamento e prova donde podemos concluir haver uma diminuição da finalidade e alcance das normas preceituadas na Lei de Execuções Penais, posto a sua não-aplicabilidade por meio dos órgãos governamentais, de modo a ter-se tornado letra morta dentro do ordenamento jurídico vigente

This project sets forth a Mexican American cultural studies treatment of a US Southwestern legend known as the Lady in Blue (La monja azul). The legend is derived from17th-century religious memoriales (accounts) that narrate the miraculous apparition of a living cloistered Spanish nun, Sor María de Agreda, to the Jumano tribe of western New Mexico between the years 1620-1630. However, the Lady in Blue's conversion of the Jumanos was only the first of many recurring appearances she would make in the Americas and Europe over the next three hundred and seventy years. In the American Southwest, northern Mexico and Spain, stories about the apparating nun resurface and are reshaped in response to the demands of their contexts. Her narrative is transatlantic both in terms of what it recounts, and in terms of where it is recounted. She is not only represented on both sides of the ocean, but her portrayal almost always has to do with her being on both side of the ocean. The Lady in Blue narrative brings together dialogues on conquest, both secular and religious, dialogues on the significance of the female body and the feminine written word, and dialogues on the negotiation of space, proximity and identity. Extant research on Lady in Blue focuses on the components of her story as discrete entities, inadvertently divorcing related histories and legends from one another. 20th-century historians have read the account as a medieval holdover in Franciscan mission writing; folklorists as isolated Indo-Hispano accounts; and literary critics as individual anecdotes in twentieth-century literature. In contrast, this dissertation focuses on is the continuity of the narrative-- the way a series of historical figures and documents capture the Lady in Blue as she moves from New Mexico, to Spain, and back to the Franciscan missions of the Southwest, where she is viewed as a proto- or co-missionary. From the missions, the traditions, legends, and folklore about her grew and were contended, resulting in the contemporary dramatic works, novels, short stories and poems about the Lady in Blue. / text