The purpose of the present study was to examine the influence of cultural factors, such as self-construal, and social beliefs, on coping for U.S. and Chinese college students. Data from 325 U.S. and 321 Chinese college students were used for the analyses. It was found that independent self-construal, beliefs in reward for application and social complexity predicted task-oriented coping and self-regulation for both the U.S. and Chinese students. It was also found that beliefs in both fate control and social cynicism were associated with avoidance and emotion-focused coping in both groups. These two patterns of relationships were also observed across gender in each sample. Differences were also noted between the two countries. For the U.S. students, independent self-construal and interdependent self-construal contributed equally to task-oriented coping and self regulation, whereas for the Chinese students, only independent self-construal predicted these coping strategies. Moreover, religiosity was associated with emotion-focused coping and self regulation for the Chinese participants, while this pattern was not found in the U.S. student sample. The results of this study support the transactional model of coping. Consistent with previous findings, significant associations were found between three of the cultural variables (independent self-construal, beliefs in social complexity, and reward in application) and taskoriented coping. In contrast to prior research, the current study indicates that both independent and interdependent self-construal predicted task-oriented coping for the U.S. students. This contradicts Lam and Zane’s (2004) findings which suggested that these two dimensions of selfconstrual affect coping differently. Moreover, the current study found associations in the U.S. sample between self-construal, social beliefs, and coping dimensions which were originally identified in Chinese populations (i.e., self-regulation and help seeking). Similarly, the current research illuminated relationships in the Chinese sample between self-construal, social beliefs, and coping dimensions which were originally identified in the West (i.e., task-oriented and emotion-oriented coping). These findings suggest that current conceptualizations of coping in the West and China may not fully capture important aspects of coping in these two cultures. These results were discussed in relation to past findings in the literature, as well as the cultural contexts of the U.S. and China. / Department of Counseling Psychology and Guidance Services

Thesis (Ph.D. )--Duquesne University, 2007. / Title from document title page. Abstract included in electronic submission form. Includes bibliographical references (p. 137-142) and index.

The primary purpose of the present study was to investigate the joint effects of culture and attribution of outcome feedback on reasoning performance. This study attempted to address four major research questions: (a) Do Canadian and Chinese students have different cultural values and causal attribution patterns? (b) Do pre-experimental individual differences in causal attribution patterns lead to differences in Canadian and Chinese students' inductive reasoning performance? (c) Does attribution of outcome feedback affect Canadian and Chinese students' inductive reasoning performance? (d) Do Canadian and Chinese students conduct deductive reasoning differently as a function of outcome feedback and reasoning task contents? A total of 120 college students (60 Canadian and 60 Chinese) performed three phases of computerized experimental tasks. The research design involved 2 types of culture groups (Canadian and Chinese) under 3 conditions of outcome feedback (success, failure, and control) as two independent variables. The dependent variables observed were the number of instances used or correct responses made and response time, when possible. In terms of culture differences, Canadian students appear to be distinct and articulate about the matters of socio-cultural values, while Chinese students are relatively less distinct and articulate. When making attribution for other people's success, both Canadian and Chinese students held internal factors (i. e., good effort and high ability) as responsible. When accounting for other people's failure, Canadian students picked controllable factors (i.e., lack of effort), while Chinese students picked both controllable and uncontrollable factors (i.e., largely lack of effort and occasionally difficult task) as the reasons. However, following the success outcome feedback about their own reasoning performance, Canadian students emphasized mostly high ability and, occasionally, effort as the reasons, while Chinese students picked mostly good luck and, occasionally, high ability. Given the failure outcome feedback about their own task performance, Canadian students attributed to lack of effort and bad luck as causes, while Chinese students exclusively picked lack of effort as the explanation. Chinese subjects' inductive and deductive reasoning performances remained relatively unswayed by success or failure outcome feedback, whereas Canadian subjects' reasoning performance remained good only when success feedback was received. When failure feedback was provided, Canadian subjects' reasoning performances deteriorated and remained poor throughout the experiment. While Chinese students' reasoning performance is not predictable from their low-ability attribution of other people's failure outcome, Canadian students' reasoning performance is highly predictable; that is, the more they attributed others' failure to low ability, the faster they completed the culture-fair inductive reasoning task. On the other hand, when making attribution based on their own experience, given success feedback, Canadian students attributed their performance to their high ability. Given failure feedback, Canadian students attributed their performance to their lack of effort, with improved performance commensurable to their verbal causal attribution. The present findings indicate that Canadian and Chinese college students showed differences in causal attribution patterns, depending on when they explain others' success/failure experiences or their own, and further that upon receipt of failure outcome feedback, Canadian students' reasoning performance deteriorated, while Chinese students' performance remained insensitive to success or failure outcome feedback. Further fine-grained analyses of such causal attribution patterns interacting with outcome feedbacks and cognitive performance needs some more careful studies. / Education, Faculty of / Educational and Counselling Psychology, and Special Education (ECPS), Department of / Graduate

No description available.

陸根書. / 論文(博士)--香港中文大學, 1999. / 參考文獻 (p. 194-205) / 中英文摘要. / Available also through the Internet via Dissertations & theses @ Chinese University of Hong Kong. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest dissertations and theses, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Lu Genshu. / Lun wen (Bo shi)--Xianggang Zhong wen da xue, 1999. / Can kao wen xian (p. 194-205) / Zhong Ying wen zhai yao.

Schwartz and Bilsky (1987, 1990) constructed a universal psychological structure for cross-cultural studies of motivational dynamics. To test this structure, Simmons (1991) adapted data from a twenty year broad-based value survey of student cohorts at an American university. The availability of reliable, long-term data on American students permitted a comparison with responses of contemporary Chinese college students to a standardized personal value questionnaire. Ratings and priorities assigned by the Chinese and American students differed significantly. Chinese students emphasized Achievement, Maturity, and Prosocial motivational domains. American students emphasized Self-Direction, Security, and Enjoyment. Tradition, Power, and Stimulation were listed as least important for both groups. The effects of traditional Chinese religious and philosophical teachings on the stability of community norms were noted, as was some evidence of priority shifts in the values for Chinese youth, suggesting changes in response to altered political and economic expectations in China. / Graduation date: 1992

published_or_final_version / Sports Science / Master / Master of Science in Sports Science

published_or_final_version / Education / Master / Master of Science in Information Technology in Education

published_or_final_version / abstract / Linguistics / Master / Master of Arts in Applied Linguistics

published_or_final_version / abstract / Education / Doctoral / Doctor of Philosophy