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Manuel da Nóbrega e a Companhia de Jesus na sistematização pedagógica no Brasil do século XVICraice, Luscelma Oliveira Cinachi 19 June 2008 (has links)
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Previous issue date: 2008-06-19 / Secretaria da Educação do Estado de São Paulo / This essay is bonded to the group of Linguistic Ideas History, of the History
and Language Description research line, making part of the Graduate Studies Program
in Portuguese Language of PUC-SP (Pontifical Catholic University of Sao Paulo), and
studies Father Manuel da Nóbrega and Society of Jesus in the pedagogical
systematization in Brazil during 16th Century. Such period, called by Alves de Mattos
(1958) of Heroic Period, which goes from the arrival of the first missionaries and
educators in 1549 up to Manuel da Nóbrega s death in Rio de Janeiro in 1570, is
depicted in Letters written by Nóbrega.
Nóbrega exchanged, since his arrival to Baía de Todos os Santos, Brazil on
March 29th, 1549, numerous letters with his Ordination superiors both in Portugal and
Rome, and reported, in details, the first educational attempts in Brazil during 16th
Century. Such actions were fostered by the experience of associating the Christian
doctrine teaching (catechetical instruction) with literacy, i.e., reading and writing
(regular instruction). The mission consisted of disseminating Christian faith over the
extensive Portuguese dominions, while introducing the reading and writing school as a
vehicle to teach the Christian doctrine.
Therefore, this paper starts with the theoretical grounds provided by the
Linguistic Ideas History that guides this work, and goes on, considering, in Chapter
Two, the members of Society of Jesus and the Missionary Order. Chapter Three
introduces Manuel da Nóbrega, who was the Humanist and Jesuit responsible for
endeavoring the missionary work of conversion of heathen, and presents Brazil, which
is the representation of Garden of Eden. And, finally, Chapter Four considers the
provisions on letters, which were the means of communication of the Society of Jesus
about the progress both of catechesis and regular teaching in all missions; the public
teaching of sciences and letters; and the educational articulation in Brazil in the 16th
Century contained in Father Manuel da Nóbrega s letters.
The result of this research was the dialogue of nowadays with the past, as
communications that took place amongst people along time, and Nóbrega, having left
his testimony, opened the way to a joint and wide approach of history aspects in which
he lived / Esta dissertação é vinculada ao grupo de História das Idéias Lingüísticas, da
linha de pesquisa História e Descrição da Língua, do Programa de Estudos Pós-
Graduados em Língua Portuguesa da PUC-SP e estuda Manuel da Nóbrega e a
Companhia de Jesus na sistematização pedagógica no Brasil do século XVI. Este
período, chamado por Alves de Mattos (1958) de Período Heróico, que se estendeu da
chegada dos primeiros missionários e educadores, em 1549, até a morte de Manuel da
Nóbrega, no Rio de Janeiro, em 1570, é retratado em Cartas escritas por Nóbrega.
Nóbrega manteve, desde sua chegada à Baía de Todos os Santos a 29 de Março
de 1549, uma extensa correspondência com os superiores da Ordem em Portugal e
Roma e relatou, em detalhes, as primeiras tentativas educacionais no Brasil
quinhentista, ações animadas pela experiência de unir ao ensino da doutrina cristã
(catequese) uma escola de ler e escrever (instrução). Era a missão de propagar a fé nos
extensos domínios portugueses e introduzir a escola de ler e escrever como veículo ao
ensino da doutrina cristã.
Assim sendo, o trabalho principia com o embasamento teórico proporcionado
pela História das Idéias Lingüísticas que orienta a condução do trabalho, segue
considerando, no Segundo Capítulo, os Companheiros de Jesus e a Ordem Missionária.
No Terceiro Capítulo é apresentado Manuel da Nóbrega, o Humanista e Jesuíta
encarregado em empreender a obra missionária de conversão do gentio e apresenta o
Brasil, a representação do Jardim do Édem. E, por fim, no Quarto Capítulo, são
consideradas as disposições sobre correspondências, meio de informação da Companhia
de Jesus sobre o andamento da catequese e do ensino em todas as missões; o ensino
publico das sciencias e letras; e a articulação educacional no Brasil no século XVI
exposta nas Cartas do Padre Manuel da Nóbrega.
O resultado desta pesquisa foi o diálogo da atualidade com o passado, como
comunicação entre os indivíduos no grande tempo e Nóbrega, ao deixar seu testemunho,
abriu caminho a um enfoque conjunto e abrangente dos aspectos da história em que
viveu
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Historie Vědy v sedmnáctém století: Věda, Náboženství a Otec Valentim Estancel S.J. / The history of science in the seventeenth century: Science, Religion and Priest Valentim Estancel S.J.Rego Monturil, Frederico Guilherme January 2017 (has links)
This thesis aims to discuss the History of Science in the Modern Age. It is a historical- philosophical reflection on the relationship between Science and Religion in the seventeenth century through the trip, works and life of the Czech mathematician, astronomer and Jesuit priest Valentin Stancel in Moravia, Bohemia, Italy, Portugal and Brazil . This study seeks to redimension the participation of the priests of the Society of Jesus in the development of the modern era by higlighting the activity of the Jesuit priests in the political-religious and scientific transformations that occurred in the sixteenth and seventeenth centuries in Europe, in the Orient and in Portuguese America. The present study aims to reflect on the scientific discoveries of the sixteenth and seventeenth centuries, especially in the fields of mathematics and astronomy; the new conception of man and world that springs from the political and religious transformations of reformist thought and cultural renaissance; the shock of the new scientific theories and experiences with the Sacred Scriptures and consequently with Christian-Aristotelian scholastic theology; besides contesting the lack of participation of priests, or even religion, in contributing for the development of science. The timeframe of the work takes place primarily...
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