Grounded in a theoretical debate between anthropological studies on Roma/Gypsies and anthropological studies of Christianity, the focus of this thesis is on the experience of social and religious life among members of a traditional minority in Finland, the Finnish Kaale/Finnish Roma, a population of approximately 13.000 people living in Finland and Sweden. Over the past decades, the processes of urbanisation and sedentarisation have led to shifts in the ways in which the social lives of Kaale families are lived. A shift towards individualisation is interlinked with the continuous importance placed on family and kin belonging, which come together in a re-assessment of people's central attachments in the world. At the same time, over the same period of time, a large number of this population have converted to Pentecostal and charismatic movements in the country, leading to subtle changes in the shape of social relations within and outside their own community: between believers and non-believers, between Kaale and non-Kaale. Making use of participant observation, interviews, conversion stories and individual life histories among Finnish Kaale living in the capital city of Helsinki and in Eastern parts of the country, this ethnography provides an insight into the multiple, overlapping and complex ways in which Kaale belonging is understood and into the ways in which Pentecostal religious life takes shape among born-again Kaale. Furthermore, looking specifically at the practice of Evangelism and missionary work, which defines the life of Pentecostal Kaale believers, the role of faith as an enhanced engagement with the world is analysed. A conversation therefore emerges also on the role of Pentecostal belonging in mobilising believers in relation to the world around them and, more specifically, on the way in which Pentecostal faith provides an avenue for a further social engagement and social mobilisation of individual Kaale believers.

The Kyrgyz are a Mongolian, Turkic ethno-linguistic people group. The political and social changes of the post-soviet times have led to a great religious openness among the Kyrgyz. Within one decade the nunber of Kyrgyz Christians has grown from few dozens to over 3000. The intention of this work was to analyze the conversion process of the Kyrgyz converts to Christianity and to apply the results to further missiological activity. The religious background of the Kyrgyz, which is heavily influenced by Folk Islam, was presented in the first chapter of the paper. In the second chapter, interviews collected from Kyrgyz Christians were evaluated. The third chapter summarizes the most important findings of the work and makes them applicable for missionary work. The precise knowledge of the religious background of the Kyrgyz and intercultural communication that it is based upon it can essentially dismantle barriers for the acceptance of the gospel. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)

Julia Hills Johnson, the 48-year-old wife of Ezekiel Johnson and mother of sixteen children, found spiritual fulfillment in the doctrines of a new religion called Mormonism. Her baptism in 1831 was a simple act that ultimately led her halfway across the American continent, and strained her marital relationship, yet filled her with a sense of spiritual contentment. Julia's commitment to her faith, her tenacity, self-determination and willingness to take risks to participate in this new religious movement sets her apart from other nineteenth-century farm women in New England and New York. Julia's religiosity was self-determined and tenacious. She chose to break with the religious and social conventions of her time to embrace ideas that were outside the social and religious norms of her society because she found spiritual fulfillment in a religious movement with doctrines and an organizational structure that to her was logical, intellectually appealing and consistent with her pre-existing concept of true Christianity. As a dominant influence in her children's lives she was determined to adhere to and inculcate her children in the Church's doctrines and organization. Throughout her twenty-two-year sojourn in Mormonism she remained dedicated to the success of what for her was the restoration of God's kingdom on earth. Her participation in that movement at times placed her and her family at personal and financial risk to adhere to the doctrines of their faith and remain in company with other converts. Julia experienced Mormonism from its earliest days to their exodus west. Because she was among the first to join her life affords us an opportunity to examine the role of women in the early church and to test historical theories intended to explain women's conversion, and women's doctrinal attitudes. From Julia's conversion and post conversion experiences, historians of nineteenth-century America, religion, women's, and Mormon history will gain greater insight into the role women played in the early history of the Church. Julia shaped the religiosity of her children, influenced the religiosity of others, and thereby influenced the development of the Church.

This research project focuses on conversions from Islam to Christianity in the Sudan. It first gives a biblical and theological understanding of conversion and then introduces the sociological and psychological understanding of such a change in religious affiliation. It discusses conversion as a spiritual decision process and develops a spiritual decision matrix for evaluating conversion processes of Muslims. The heart of the study is an analysis of the conversion processes of six converts with a Northern Sudanese background from different Muslim tribes. The interviews that were conducted with these converts are analysed in terms of five parameters: reasons for conversion; factors that led to conversion; stages in the conversion processes; problems encountered during the conversion processes; and results of the conversion. These parameters are compared with existing data from six studies of Muslims in other geographical areas who also converted to the Christian faith. / Christian Spirituality Church History and Missiology / M.Th. (Missiology)

Amidst the decisive events of the 20th century - the Holocaust and the rebirth of the Jewish homeland - which impacted heavily on Jewish attitudes, emerged a broadening of religious doctrines creating diversity within Judaism. Previous insularist tendencies were replaced by revised outlooks on proselytisation, blending with the unique characteristics of South African Jewry. Clearly, local Jewish society and the Rabbinate have placed these updated perceptions high on its agenda. The inevitable mixed reactions have been reviewed in this work, which looks at the long road travelled by the convert from the viewpoint of current motivations, acceptance by the community and post conversion levels of observance. My own theory is a model encompassing the respective components of local proselytism looking at categories of converts, their motives, demands to be met and obstacles. To comprehend the contemporary position, a historical survey delved into the issue from its Biblical origins via the influences of centuries, reaching the South African scene. This inquiry investigated the development of conversion policies drawn from an evolvement of energetic Halakhic debate. These attitudes manifest themselves in archival sources from 1924, of which my analysis is the first of its kind. From these records, together with those of my own community and data available from the Cape Beth Din, the interpretative statistics thus compiled identified characteristics and motivations of applicants and procedural mechanics. This work proceeded a step further. Focus on the Durban model provided an ideal observation point for the post conversion stages. Personal knowledge of the candidates gained from my service to Durban Jewry enabled me to assess their respective adherences and absorption into the community. Furthermore, responses to a questionnaire sent to the local Jewry and interviews revealed attitudes both of Jews by birth and the converts themselves whilst added perceptions were obtained from a questionnaire sent to the Rabbis of South Africa. In the final chapter I submitted proposals and recommendations, some of which are radical. Covering the entire process of conversion this model attempts to address the future of conversions in South Africa as this is expected to remain a pivotal issue of immense momentum. / Religious Studies & Arabic / D. Litt. et Phil. (Religious Studies)

This research project focuses on conversions from Islam to Christianity in the Sudan. It first gives a biblical and theological understanding of conversion and then introduces the sociological and psychological understanding of such a change in religious affiliation. It discusses conversion as a spiritual decision process and develops a spiritual decision matrix for evaluating conversion processes of Muslims. The heart of the study is an analysis of the conversion processes of six converts with a Northern Sudanese background from different Muslim tribes. The interviews that were conducted with these converts are analysed in terms of five parameters: reasons for conversion; factors that led to conversion; stages in the conversion processes; problems encountered during the conversion processes; and results of the conversion. These parameters are compared with existing data from six studies of Muslims in other geographical areas who also converted to the Christian faith. / Christian Spirituality Church History and Missiology / M.Th. (Missiology)

Amidst the decisive events of the 20th century - the Holocaust and the rebirth of the Jewish homeland - which impacted heavily on Jewish attitudes, emerged a broadening of religious doctrines creating diversity within Judaism. Previous insularist tendencies were replaced by revised outlooks on proselytisation, blending with the unique characteristics of South African Jewry. Clearly, local Jewish society and the Rabbinate have placed these updated perceptions high on its agenda. The inevitable mixed reactions have been reviewed in this work, which looks at the long road travelled by the convert from the viewpoint of current motivations, acceptance by the community and post conversion levels of observance. My own theory is a model encompassing the respective components of local proselytism looking at categories of converts, their motives, demands to be met and obstacles. To comprehend the contemporary position, a historical survey delved into the issue from its Biblical origins via the influences of centuries, reaching the South African scene. This inquiry investigated the development of conversion policies drawn from an evolvement of energetic Halakhic debate. These attitudes manifest themselves in archival sources from 1924, of which my analysis is the first of its kind. From these records, together with those of my own community and data available from the Cape Beth Din, the interpretative statistics thus compiled identified characteristics and motivations of applicants and procedural mechanics. This work proceeded a step further. Focus on the Durban model provided an ideal observation point for the post conversion stages. Personal knowledge of the candidates gained from my service to Durban Jewry enabled me to assess their respective adherences and absorption into the community. Furthermore, responses to a questionnaire sent to the local Jewry and interviews revealed attitudes both of Jews by birth and the converts themselves whilst added perceptions were obtained from a questionnaire sent to the Rabbis of South Africa. In the final chapter I submitted proposals and recommendations, some of which are radical. Covering the entire process of conversion this model attempts to address the future of conversions in South Africa as this is expected to remain a pivotal issue of immense momentum. / Religious Studies and Arabic / D. Litt. et Phil. (Religious Studies)

Few students of History understand the derivation and/or origin of the Gqunukhwebe oath "Ndifung' uChungw' efel' ennyameni: I swear by Chungwa who is lying dead at Mnyameni (Alexandria)." A desire to eludicate this point and other related facts inspired me to undertake a close examination of the history of the Gqunukhwebe people, selecting as my main theme the life-work of Chief Kama. In the first chapter I am discussing the creation of the Gqunukhwebe Chiefdom under Khwane by the Xhosa King, Tshiwo. The central theme here is the Black-White confrontation of the 17th - 18th centuries on the Cape Eastern Frontier. As a result of the collision the Gqunukhwebe people were forced to make a home on the banks of the Thwecu River along the east coast. It was here that Kama reached early manhood. The second chapter describes the establishment of Wesleyville Missionary Station by William Shaw in 1823, the first Methodist Missionary Institution in all Xhosaland. In chapter three the discussion centers on the significance of Kama's conversion. An unforeseen outcome of his public profession of the Christian faith was that it not only stigmatized the latter religion as a force destructive of the old order in Xhosa society, but it also reshaped Kama's political image for the good of his religious life. He not only fled from the neighbourhood of his relations and sojourned in a strange land, but also reinforced the Colonial forces in the contemporary frontier struggles. His integrity, self-sacrifice and pro-Colonial inclination eventually won him Middledrift. Chapter four opens with Kama's settling in Middledrift. The theme here is two-pronged. It presents the 'Cattle-Killing' delusion as a source of new trials for the 'priest-chief', and at the same time exposes the Colonial Government's efforts to gain ascendancy above the Xhosa chiefs. Kama's land was the first testing ground in this respect, and the Chief was initially agreeable to the scheme. Chapter five alludes to instances of Chief Kama's unco-operative attitude as signs that his compromising spirit had its limits. An atmosphere of disregard towards Kama pervades the period. But the adversities that threatened to dominate his later life did not by any means shake his Christian principles and convictions. The traces of his good works may to this day be seen in Middledrift, the traditional home of the Kamas.

The subject of this thesis is Jewish conversion to Christianity in medieval England. The majority of the material covered dates between 1066 and c.1290. The overall argument of the thesis contends that converts to Christianity in England remained essentially Jews. Following a discussion of the relevant secondary literature, which examines the existing discussion of converts and conversion, the principal arguments contained in the chapters of the thesis include the assertion that the increasing restrictiveness of the laws and rules regulating the Jewish community in England created a push factor towards conversion, and that converts to Christianity inhabited a legal grey area, neither under the jurisdiction of the Exchequer of the Jews, nor completely outside of it. Numerous questions are asked (and answered) about the variety of convert experience, in order to argue that there was a distinction between leaving Judaism and joining Christianity. Two convert biographies are presented. The first shows how the liminality that was a part of the conversion process affected the post-conversion life of a convert, and the second shows how a convert might successfully integrate into Christian society. The analysis of converts and conversion focusses on answering a number of questions. These relate to, among other things, pre-conversion relationships with royal family members, the reaction to corrody requests for converts, motives for conversion, forced or coerced conversions, the idea that a convert could be neither Christian nor Jew, converts re-joining Judaism, converts who carried the names of royal functionaries, the domus conversorum, convert instruction, and converting minors. The appendix to the thesis contains a complete catalogue of Jewish converts in medieval England. Among other things noted therein are inter-convert relationships, and extant source material. Each convert also has a biography.

DIPLOMOVÁ PRÁCE Komu věří české konvertitky? Zdroje informací mladých pražských konvertitek k islámu Bc. Klára Popovová English Abstract At present, Islam is a hotly debated issue in the Czech society; however, we still know very little about our own Muslim minority and academic studies only started to focus on it in the last few years. Apart from native Muslims, several hundred converts to Islam live in the Czech Republic. These people discovered their religion as adults and have not been brought up with it. Where do women who have decided to become Muslims look for information and on what basis do they trust their sources? Apart from the above-mentioned questions, this thesis discusses other topics related to conversion of women to Islam, be it their motivation to convert or the response of their families and friends. The main contribution of this thesis consists of original quantitative research in which fifteen young women converts to Islam living in Prague took part. This sample provides an interesting insight into the lives of several Czech Muslim women and also a starting point for further, more complex research. From the respondents' answers, it is evident that the Internet, social networks, and information exchange between Czech Muslim women play an important part. More traditional sources, such as...