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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

A imortalidade da alma na obra do Rabino Mosseh Rephael d'Aguilar: a contribuição da releitura renascentista dos clássicos gregos para o debate sobre a dualidade entre corpo e alma / The concept of soul, implied in The Treatise about the Immortality of the Soul written by Rabi Mosseh Rephael d Aguilar

Knijnik, Ivy Judensnaider 11 May 2005 (has links)
Made available in DSpace on 2016-04-28T14:16:29Z (GMT). No. of bitstreams: 1 Ivy.pdf: 855811 bytes, checksum: 6f07144d1f7bf9389a83793b74d4ea3e (MD5) Previous issue date: 2005-05-11 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The concept of soul, implied in The Treatise about the Immortality of the Soul written by Rabi Mosseh Rephael d Aguilar, is a by-product of the specific social and historical conditions that surrounded the Jewish community in Holland, by the time of the Renaissance in the 1600. It is also the result of the arguments among the natural philosophers of the time about the old and the modern . By combining natural philosophy and religion, added to the magic character provided by the Cabala and hermetic writings, the efforts of the renaissance magician can be seen clearly, as his attempts to blend different views, and finding the unity underlying the differences. The net of relations among Aristotelian, Platonic and neo-Platonic schools, as well as the magic that perpetuated the Renaissance through the hermetic writings, sets the tone to the Treatise, and explains much of the rationale used by Rabi Mosseh Rephael d Aguilar in proving the immortality of the soul / A concepção de alma implícita no Tratado sobre a Imortalidade da Alma, de autoria do Rabino Mosseh Rephael d Aguilar, é resultado de condições específicas do entorno histórico-social da comunidade judaica na Holanda renascentista, nos Seiscentos. Também é fruto do debate sobre o antigo e moderno entre os filósofos naturais do período. A combinação da filosofia natural com a religião natural, adicionada ao caráter mágico advindo dos textos herméticos e da Cabala, evidenciam o esforço do mago renascentista em conciliar distinções, acolhendo a unidade subjacente às diferenças. As redes de relações entre aristotelismo, platonismo e neoplatonismo, bem como a magia que impregnou a Renascença através dos textos herméticos, dá o tom ao Tratado e explica muitos dos argumentos usados pelo Rabino Mosseh Rephael d Aguilar para provar a imortalidade da alma

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