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God's Everlasting Covenant With PhinehasChung, Tuck Seon 07 June 2018 (has links)
One may easily have the impression that the promise of “everlasting covenant” with Phinehas has been reached under the Sinai covenant. On closer examination of the question, however, general agreement in fact counts for little. Rather, most of the questions on this point appear to be still open.
The purpose of this thesis is to re-examine the efficacy of the Phinehasian covenant in light of the Davidic covenant and through some related ancient literature readings. The continuity and significance of the Phinehasian covenant is further discussion in the context of the Gospels and Hebrews as to elucidate the mystery of the Messiah’s priestly identity. In applying all these data, this thesis reveals that Christ Jesus is viewed as the ultimate fulfillment of the Phinehasian covenant.
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Die verband tussen bekering en verbond : 'n ondersoek na 'n dispuut in die Nederduits Gereformeerde Kerk / The relation between covenant and conversion : a research regarding a dispute in the Dutch Reformed ChurchVenter, Philippus A. 11 1900 (has links)
Daar heers tans 'n verwarring in baie mense se gemoedere, teoloe
sowel as ander gelowiges, aangaande die heilsweg. Aan die een
kant is daar die mense wat glo dat jy jou moet bekeer om in die
verlossing te kan deel (die bekeringsteologie) . Aan die ander
kant is daar diegene wat glo dat die mens klaar gered is, en
enige poging, hetsy deur geloof of bekering, van mensekant is
sinergisme (verbondsteologie) .
In ons soeke na 'n oplossing het ons na die verbond as moontlike
vertrekpunt gaan kyk, en gevind dat die verbond inderdaad 'n
oplossing bied. Die verbond het verskeie prinsipiele eienskappe,
en die kern daarvan is dat dit 'n Godgegewe instelling is met
duidelike inhoude. Onder andere het die verbond 'n monopleuriese
instelling, maar ook 'n dupleuriese werking. Hieruit volg dat
die verbond op die verantwoordelikheid van die mens appeleer.
Die appel van die verbond kom tot uiting in die oproep om die
verlossingsdade van Christus aan te gryp. Vervolgens is gekyk
na die manier waardeur 'n mens sy verantwoordelikheid nakom.
In sowel die Ou as Nuwe Testament is dit duidelik dat die mens
wat nie in 'n verbondsverhouding met die Here leef nie, gevaar
loop om uit die verbond gesny te word. Die enigste manier om
verseker dat 'n mens in die verbondsbelof tes de el, is deur
bekering. Die Bybel maak nie 'n duidelike onderskeid tussen
eerste en voortgaande bekering binne die verbond nie.
God gee die bekering, maar vereis dit ook / There is presently a great deal of confusion in the minds of
people, theologians as well as lay members, regarding the way
of salvation.
On the one hand there are those who believe that one must be
converted before one can share in salvation. It may be called
a theology of conversion. On the other hand there are those who
believe that the people of the covenant are already saved, and
all endevours to claim the salvation by faith or repentance, are
forms of synergism.
In our attempt to find a solution, we have taken the covenant as
pain of departure. The covenant has many qualities, but the
central aspect is the fact that the covenant is a God-given
entity and therefore has certain specific characteristics like
a monopleuric origin (in God} but a dupleuric working (divine and
human responsibility) .
According to the Old Testament as well as the New Testament, it
is clear that those covenant people who do not commit themselves
to the God of the covenant, and accept its demands, are in danger
of being cut off from the covenant. The only way to restore the
covenant relationship is by repentance and conversion.
Concerning the covenant the Bible does not make any clear
difference between a radical initial conversion and an ongoing
one.
God gives conversion, but also demands it / Philosophy, Practical & Systematic Theology / D. Th. (Sistematiese Teologie)
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Die verband tussen bekering en verbond : 'n ondersoek na 'n dispuut in die Nederduits Gereformeerde Kerk / The relation between covenant and conversion : a research regarding a dispute in the Dutch Reformed ChurchVenter, Philippus A. 11 1900 (has links)
Daar heers tans 'n verwarring in baie mense se gemoedere, teoloe
sowel as ander gelowiges, aangaande die heilsweg. Aan die een
kant is daar die mense wat glo dat jy jou moet bekeer om in die
verlossing te kan deel (die bekeringsteologie) . Aan die ander
kant is daar diegene wat glo dat die mens klaar gered is, en
enige poging, hetsy deur geloof of bekering, van mensekant is
sinergisme (verbondsteologie) .
In ons soeke na 'n oplossing het ons na die verbond as moontlike
vertrekpunt gaan kyk, en gevind dat die verbond inderdaad 'n
oplossing bied. Die verbond het verskeie prinsipiele eienskappe,
en die kern daarvan is dat dit 'n Godgegewe instelling is met
duidelike inhoude. Onder andere het die verbond 'n monopleuriese
instelling, maar ook 'n dupleuriese werking. Hieruit volg dat
die verbond op die verantwoordelikheid van die mens appeleer.
Die appel van die verbond kom tot uiting in die oproep om die
verlossingsdade van Christus aan te gryp. Vervolgens is gekyk
na die manier waardeur 'n mens sy verantwoordelikheid nakom.
In sowel die Ou as Nuwe Testament is dit duidelik dat die mens
wat nie in 'n verbondsverhouding met die Here leef nie, gevaar
loop om uit die verbond gesny te word. Die enigste manier om
verseker dat 'n mens in die verbondsbelof tes de el, is deur
bekering. Die Bybel maak nie 'n duidelike onderskeid tussen
eerste en voortgaande bekering binne die verbond nie.
God gee die bekering, maar vereis dit ook / There is presently a great deal of confusion in the minds of
people, theologians as well as lay members, regarding the way
of salvation.
On the one hand there are those who believe that one must be
converted before one can share in salvation. It may be called
a theology of conversion. On the other hand there are those who
believe that the people of the covenant are already saved, and
all endevours to claim the salvation by faith or repentance, are
forms of synergism.
In our attempt to find a solution, we have taken the covenant as
pain of departure. The covenant has many qualities, but the
central aspect is the fact that the covenant is a God-given
entity and therefore has certain specific characteristics like
a monopleuric origin (in God} but a dupleuric working (divine and
human responsibility) .
According to the Old Testament as well as the New Testament, it
is clear that those covenant people who do not commit themselves
to the God of the covenant, and accept its demands, are in danger
of being cut off from the covenant. The only way to restore the
covenant relationship is by repentance and conversion.
Concerning the covenant the Bible does not make any clear
difference between a radical initial conversion and an ongoing
one.
God gives conversion, but also demands it / Philosophy, Practical and Systematic Theology / D. Th. (Sistematiese Teologie)
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Covenant (berith) in Daniel and the Dead Sea Scrolls : an exposition of Daniel 9-12 and selected sections of the Damascus Document (CD), Community Rule (1QS), Hymns Scroll (1QHA) and War Scroll (1QM)Linington, Silvia 11 1900 (has links)
The following thesis comprises a systematic, synchronic study of the term בְּרִית (berîṯ,
covenant) in the book of Daniel, the Damascus Document, the Community Rule (Serekhha-
Yaḥad), the Hymn Scroll (Hodayot) and the War Scroll (Milḥamah). The basic text
used for Daniel is the BHS, and for the Dead Sea Scrolls the Dead Sea Scrolls Electronic
Library, supplemented by other editions.
Apart from an introduction (chapter 1), the work is divided into two sections. The
second chapter begins with a discussion of some introductory matters, such as the dating
and purpose of the book of Daniel. The remainder of the chapter comprises two
subsections, consisting firstly of an exegesis of Daniel 9 and secondly an exposition of
Daniel 10-12 with particular reference to covenant terminology. The prayer in Daniel 9 is
given much space since it is replete with covenant language, though the word בְּרִית only
occurs at Daniel 9:4. The main focus of the second subsection is the vision report in Daniel
11, with particular emphasis on Daniel 11:20-45 where the word בְּרִית occurs.
The third chapter contains four subsections, each giving an exegesis of those
parts of the Damascus Document, Community Rule, Hymn Scroll and War Scroll where
the term בְּרִית occurs. Each subsection is preceded by a brief introduction to the scroll
concerned, looking at such issues as the provenance and dating of the scroll without going
into too much detail, and followed by a conclusion, summarising the findings in each
section. While such issues as the nature of the community represented by each scroll are
mentioned where appropriate, they do not form a major emphasis in this study.
Throughout, particular prominence is given to specific terminology used in order
to determine the authors’ theological emphases. A few terms that are related to ,בְּרִית
‘covenant’, such as חֶסֶד (ḥeseḏ ‘mercy, lovingkindness’), אָהָב (’āhāḇ; [covenant] love), אָלָה
(’ālāh; ‘curse, oath’), are also included in this study at the relevant places.
The conclusion (chapter 4) draws together the findings of all sections and seeks
to compare the terminology used in Daniel with that of the Dead Sea Scrolls. / Old Testament & Ancient Near Eastern Studies / D. Th. (Old Testament)
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Covenant (berith) in Daniel and the Dead Sea Scrolls : an exposition of Daniel 9-12 and selected sections of the Damascus Document (CD), Community Rule (1QS), Hymns Scroll (1QHA) and War Scroll (1QM)Linington, Silvia 11 1900 (has links)
The following thesis comprises a systematic, synchronic study of the term בְּרִית (berîṯ,
covenant) in the book of Daniel, the Damascus Document, the Community Rule (Serekhha-
Yaḥad), the Hymn Scroll (Hodayot) and the War Scroll (Milḥamah). The basic text
used for Daniel is the BHS, and for the Dead Sea Scrolls the Dead Sea Scrolls Electronic
Library, supplemented by other editions.
Apart from an introduction (chapter 1), the work is divided into two sections. The
second chapter begins with a discussion of some introductory matters, such as the dating
and purpose of the book of Daniel. The remainder of the chapter comprises two
subsections, consisting firstly of an exegesis of Daniel 9 and secondly an exposition of
Daniel 10-12 with particular reference to covenant terminology. The prayer in Daniel 9 is
given much space since it is replete with covenant language, though the word בְּרִית only
occurs at Daniel 9:4. The main focus of the second subsection is the vision report in Daniel
11, with particular emphasis on Daniel 11:20-45 where the word בְּרִית occurs.
The third chapter contains four subsections, each giving an exegesis of those
parts of the Damascus Document, Community Rule, Hymn Scroll and War Scroll where
the term בְּרִית occurs. Each subsection is preceded by a brief introduction to the scroll
concerned, looking at such issues as the provenance and dating of the scroll without going
into too much detail, and followed by a conclusion, summarising the findings in each
section. While such issues as the nature of the community represented by each scroll are
mentioned where appropriate, they do not form a major emphasis in this study.
Throughout, particular prominence is given to specific terminology used in order
to determine the authors’ theological emphases. A few terms that are related to ,בְּרִית
‘covenant’, such as חֶסֶד (ḥeseḏ ‘mercy, lovingkindness’), אָהָב (’āhāḇ; [covenant] love), אָלָה
(’ālāh; ‘curse, oath’), are also included in this study at the relevant places.
The conclusion (chapter 4) draws together the findings of all sections and seeks
to compare the terminology used in Daniel with that of the Dead Sea Scrolls. / Biblical and Ancient Studies / D. Th. (Old Testament)
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