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Damon Galgut has been a prolific contributor to South African literature since the early 1980s, but has only recently gained recognition as a significant presence in our cultural landscape. This thesis considers what the vicissitudes of Galgut’s critical reception — which have seen him, by turns, celebrated, ignored and even explicitly discounted as a noteworthy South African author — reveal about the shifting standards of cultural legitimacy which have been set for local writers since the late apartheid years. It offers, in turn, an extended close reading of each of his novels and considers the challenges which they pose to hegemonic assumptions about developments within the field of South African literature over the past three decades. I demonstrate that no coherent line of transition can be traced across the individual novels which make up Galgut’s oeuvre. They represent, instead, shifting degrees of discordance and concordance with an epochal metanarrative of South African literature and the progressive transformation of the field which it implies. In so doing, they enliven us to the thematic and aesthetic heterogeneity which has always already constituted the field.

Partindo da conexão entre comunicação e cultura, este estudo tem como objetivo contribuir para um melhor entendimento acerca das intervenções culturais contrahegemônicas, que tem na Companhia do Latão uma importante referência atual. Com essa proposta, faz-se uso de algumas das proposições metodológicas indicadas por Karl Marx, segundo as quais a apreensão do mundo real não se dá a partir de um método determinado a priori, mas sim que este deve ser deduzido do próprio objeto de estudo. Portanto, o passo inicial e determinante para todo o trajeto é a análise imanente, isto é, o exame crítico do objeto de pesquisa como fonte primeira e da qual deve retirar-se o máximo possível de determinações, bem como os caminhos para pesquisá-lo. Estipulou-se para início da pesquisa a década de 1960, momento que deixou marcas profundas na vida cultural, política, social e econômica de nosso país, podendo ser lido como um ponto chave para a compreensão da história nacional, bem como das diversas tentativas feitas pelos agentes culturais no sentido de buscar um novo tipo de relacionamento com o público receptor. É também nesta década que aparecem, em sua melhor forma, os grupos de teatro de pesquisa, tradição da qual a Companhia do Latão faz parte. Interessa-nos entender quais foram as verdadeiras mudanças, em termos de experiência cultural e política, causadas pelo Golpe de 1964 e o que foi fomentado mesmo sob a repressão do AI-5, bem como as suas consequências nas décadas que o seguiram, principalmente, na arte engajada e de intervenção política. / Based on the connection between communication and culture this study aims to contribute for a better understanding of counter-hegemonic cultural interventions, which has in Companhia do Latão an important reference nowadays. With this proposal, we use some methodological approaches indicated by Karl Marx, which claims that the seizure of the real world is not derived from a method determined in advance, but this goal must be deducted from the object of study itself. Therefore, the initial and determining step for the entire trajectory analysis is immanent, that is, the critical examination of the research object as primary source and of which we should withdraw, as much as possible, the determinations, as well as the ways to research it. The 1960s was stipulated as the starting point of this research, moment that left a deep mark on the cultural, political and economic structure of our country, and can be read as a key point to understand the national history, as well as several attempts made by cultural agents in order to seek a new kind of relationship with the receiver public. Also, in this decade, appears, in its better form, the theater groups of research, a tradition in which Companhia do Latão shares. We want to understand what were the real changes in terms of cultural and political experience caused by the Coup of 1964, and what was promoted even under the AI-5 repression, as well as its consequences in the following decades, mainly in the activist and political intervention art.

Partindo da conexão entre comunicação e cultura, este estudo tem como objetivo contribuir para um melhor entendimento acerca das intervenções culturais contrahegemônicas, que tem na Companhia do Latão uma importante referência atual. Com essa proposta, faz-se uso de algumas das proposições metodológicas indicadas por Karl Marx, segundo as quais a apreensão do mundo real não se dá a partir de um método determinado a priori, mas sim que este deve ser deduzido do próprio objeto de estudo. Portanto, o passo inicial e determinante para todo o trajeto é a análise imanente, isto é, o exame crítico do objeto de pesquisa como fonte primeira e da qual deve retirar-se o máximo possível de determinações, bem como os caminhos para pesquisá-lo. Estipulou-se para início da pesquisa a década de 1960, momento que deixou marcas profundas na vida cultural, política, social e econômica de nosso país, podendo ser lido como um ponto chave para a compreensão da história nacional, bem como das diversas tentativas feitas pelos agentes culturais no sentido de buscar um novo tipo de relacionamento com o público receptor. É também nesta década que aparecem, em sua melhor forma, os grupos de teatro de pesquisa, tradição da qual a Companhia do Latão faz parte. Interessa-nos entender quais foram as verdadeiras mudanças, em termos de experiência cultural e política, causadas pelo Golpe de 1964 e o que foi fomentado mesmo sob a repressão do AI-5, bem como as suas consequências nas décadas que o seguiram, principalmente, na arte engajada e de intervenção política. / Based on the connection between communication and culture this study aims to contribute for a better understanding of counter-hegemonic cultural interventions, which has in Companhia do Latão an important reference nowadays. With this proposal, we use some methodological approaches indicated by Karl Marx, which claims that the seizure of the real world is not derived from a method determined in advance, but this goal must be deducted from the object of study itself. Therefore, the initial and determining step for the entire trajectory analysis is immanent, that is, the critical examination of the research object as primary source and of which we should withdraw, as much as possible, the determinations, as well as the ways to research it. The 1960s was stipulated as the starting point of this research, moment that left a deep mark on the cultural, political and economic structure of our country, and can be read as a key point to understand the national history, as well as several attempts made by cultural agents in order to seek a new kind of relationship with the receiver public. Also, in this decade, appears, in its better form, the theater groups of research, a tradition in which Companhia do Latão shares. We want to understand what were the real changes in terms of cultural and political experience caused by the Coup of 1964, and what was promoted even under the AI-5 repression, as well as its consequences in the following decades, mainly in the activist and political intervention art.

The composer Ethel Smyth (1858-1944) claimed that sex discrimination had prevented her from succeeding as a composer, and she cast much of the blame on the press. This study examines the critical reception of Smyth’s Mass and first four operas in England and Germany, with a focus on their premieres. It evaluates Smyth’s claims, and places the works more broadly in context, tracing the processes by which they gained performance, and the circumstances of the productions. Rich and multiple interpretations are made possible by reading from different perspectives, allowing the complexity of critical commentary and the subtle intersection of concerns with gender, nationalism and style to be revealed. Despite the pervasiveness of gender bias in the reviews, there is much more to the critical reception of Smyth’s music than the way in which it represents her in relation to patriarchal stereotypes of femininity. / Performances researched include the Mass’s premiere in 1893 and its revival in 1924, and the early productions of Fantasio, Der Wald, The Wreckers and The Boatswain’s Mate. These operas were composed with hopes of performance both in England and Germany, and therefore provide the best case studies for an examination of press reception in these two countries, notwithstanding the fact that the first was performed only in Germany and the fourth only in England. The reviews are interpreted in light of the different contexts that affected critics’ perceptions: local circumstances, contemporary politics and knowledge about the composer. Chapter 1 explores the significance of Smyth’s biography and autobiography and Chapter 2 traces each work from composition to performance, examining the challenges Smyth faced and her responses to them. Smyth’s connections with royalty and aristocracy, both in England and Germany, were of great assistance to her, and this has hitherto been insufficiently acknowledged. Smyth’s music elicited a diverse range of praise and criticism from critics, and the last three chapters focus on issues of gender, discussion of the libretti and music of the operas, and national preoccupations. / The complex question of gender in the Smyth criticism includes the problem of the woman composer, definitions of femininity and masculinity and the effect of Smyth’s feminism and persona on reception of her music. Critical writings rarely included detailed technical discussion of the music, but libretto and comedy, text-setting and orchestration all received attention. The division of Smyth’s career between England and Germany led to her being seen as foreign in both countries, and the performance of her music contributed to nationalist debates about the selection of repertoire. The division between English and German critics is most marked in their attribution of influence on Smyth’s operas. German critics distinguished various styles and genres in Smyth’s music and were perceptive in recognising the underlying eclecticism of her mature voice. Smyth’s countrymen knew she had studied in Germany and persisted in hearing this influence in her scores, although some allowed that she was contributing to the formation of an English voice.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Diversos críticos enfatizaram a vertente de Noite na taverna, de Álvares de Azevedo, obra que se consagrou, portanto, como uma narrativa pertencente ao gênero fantástico, apesar de não corresponder plenamente à concepção do gênero desenvolvida por Tzvetan Todorov, em Introdução à literatura fantástica subsídio fundamental para os estudos da ficção insólita. "Fantástica"!, "sobrenatural", "de horror", "tétrica", "sombria", "macabra", "monstruosa", "dantesca", "simbolista avant la lettre", "gótica", "satanista", "byroniana" são alguns dos termos empregados pela crítica nos principais estudos publicados acerca da obra. Trata-se de uma multiplicidade de classificações que, no entanto, não a caracterizam adequadamente e só demonstram a dificuldade de definir-lhe o gênero. Refletindo sobre tais aspectos e partindo dos principais estudos críticos produzidos sobre a obra desde sua primeira edição, consideramos a pertinência de a classificarmos como integrante do gênero fantástico. Procura-se ainda, após minuciosa leitura destes estudos, identificar os momentos da história e da crítica literária brasileira em que Noite na taverna foi classificada com termos que a associaram a uma forma de literatura incomum no Brasil nacionalista do século XIX. / Many critics have emphasized that part fantastic of the Noite na taverna, by Álvares de Azevedo, work that is devoted, therefore, as a narrative of the fantastic although not fully correspond to the conception of the genre developed by Tzvetan Todorov, in Introduction to fantasy literature, basic allowance for studies of unusual fiction. "Fantastic," "supernatural," "horror," "gloomy," "dark," "macabre," "monstrous,""Dantesque", "Symbolist avant la lettre", "Gothic," "Satanist", "Byronic" are some of the terms used by critics in the main published studies about the work. It is a plurality of classifications not adequately characterize, and only demonstrate the difficulty of defining his gender. Reflecting on these aspects and building on the main critical studies on the work produced since its first edition, we consider the appropriateness of classifying as a member of the fantastic. Search is still, after careful reading of these studies, identify the moments of history and literary criticism in which Brazilian Night at the tavern was classified with the terms associated with a rare form of literature in Brazil's nationalist nineteenth century.

Orientador: Álvaro Santos Simões Junior / Banca: Regina Célia dos Santos Alves / Banca: Maria Lídia Lichtscheidl Maretti / Resumo: Esta dissertação é fruto de coleta e reflexão a respeito da recepção crítica de Hermann Hesse (1877-1962) no Brasil com vistas a verificar a importância que lhe atribuiu a crítica brasileira, em especial no contexto paulista. Para tanto, o corpus utilizado constituiu-se de fontes primárias recolhidas nas bibliotecas e acervos das cidades de Assis, Marília, Campinas e São Paulo, bem como nos meios eletrônicos (Internet) - nos sites de buscas e outros relacionados ao banco de dados virtuais de acervos afins. Os textos consultados, referentes a Hesse e sua obra, abrangem o período de 1935 até 2005. Trata-se, portanto, de averiguar em que circunstâncias ocorreu o encontro entre a literatura hesseana e os leitores brasileiros, representados pelos jornalistas e pesquisadores acadêmicos, destacando as tendências e as contribuições mais relevantes da crítica em meio a história da leitura de Hesse no Brasil. Como eixo norteador da pesquisa foi elaborada uma lista bibliográfica comentada que permite uma visão circunstanciada de todos os textos localizados. A pesquisa também consta de transcrição dos textos publicados em jornais e revistas informativos de acesso restrito. Ao reunir a bibliografia sobre o escritor, procurou-se ampliar o conhecimento sobre a literatura hesseana e possibilitar o surgimento de novos estudos. / Abstract: This text is about collecting and thinking over Hermann Hesse's reception in Brazil seeking to verify the importance that's been given by the Brazilian critic to him, specially in the state of São Paulo. For this, the corpus used has been built from primary sources collected in the libraries and collection from the cities of Assis, Marilia, Campinas and São Paulo, as well as through electronic methods (internet) - in the sites of searching and others related to the virtual data of collections. The consulted texts, referring to Hesse and all his work, involve the period from 1935 to 2005. This is all about verifying then in which circumstances occurred this encounter between the Hesse's literature and the Brazilian readers, represented by the journalists and academic researchers emphasizing the tendencies and the most important contributions of the critic concerning the story of Hesse's reading in Brazil. As guiding axis of this research a bibliographic list with comments has been made allowing a circumstanced view concerning all the texts found. The research also contains transcription of the texts published in newspapers and magazines which have its access restricted. When reunited the bibliography about the writer, the knowledge concerning Hesse's literature has been increased making possible the appearance of new studies. / Mestre

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Diversos críticos enfatizaram a vertente de Noite na taverna, de Álvares de Azevedo, obra que se consagrou, portanto, como uma narrativa pertencente ao gênero fantástico, apesar de não corresponder plenamente à concepção do gênero desenvolvida por Tzvetan Todorov, em Introdução à literatura fantástica subsídio fundamental para os estudos da ficção insólita. "Fantástica"!, "sobrenatural", "de horror", "tétrica", "sombria", "macabra", "monstruosa", "dantesca", "simbolista avant la lettre", "gótica", "satanista", "byroniana" são alguns dos termos empregados pela crítica nos principais estudos publicados acerca da obra. Trata-se de uma multiplicidade de classificações que, no entanto, não a caracterizam adequadamente e só demonstram a dificuldade de definir-lhe o gênero. Refletindo sobre tais aspectos e partindo dos principais estudos críticos produzidos sobre a obra desde sua primeira edição, consideramos a pertinência de a classificarmos como integrante do gênero fantástico. Procura-se ainda, após minuciosa leitura destes estudos, identificar os momentos da história e da crítica literária brasileira em que Noite na taverna foi classificada com termos que a associaram a uma forma de literatura incomum no Brasil nacionalista do século XIX. / Many critics have emphasized that part fantastic of the Noite na taverna, by Álvares de Azevedo, work that is devoted, therefore, as a narrative of the fantastic although not fully correspond to the conception of the genre developed by Tzvetan Todorov, in Introduction to fantasy literature, basic allowance for studies of unusual fiction. "Fantastic," "supernatural," "horror," "gloomy," "dark," "macabre," "monstrous,""Dantesque", "Symbolist avant la lettre", "Gothic," "Satanist", "Byronic" are some of the terms used by critics in the main published studies about the work. It is a plurality of classifications not adequately characterize, and only demonstrate the difficulty of defining his gender. Reflecting on these aspects and building on the main critical studies on the work produced since its first edition, we consider the appropriateness of classifying as a member of the fantastic. Search is still, after careful reading of these studies, identify the moments of history and literary criticism in which Brazilian Night at the tavern was classified with the terms associated with a rare form of literature in Brazil's nationalist nineteenth century.

Diploma thesis "Milan Kundera's 'The Joke' supervised. Critical reception of the novel in the context of its release and today" deals with critical reflection of the novel 'The Joke' in the period from the end of the 1960's up to current reviews. The author dedicates first chapters to the cultural and political background of the release. The core of the thesis focuses mostly on critical reception of the novel, which is divided into three historical periods. In the first part of the critical historical analysis and qualitative analysis, the author examines critical acceptance of the novel in the aftermath of its release (1967- 1969), in the Czechoslovakian and exiled journals and literary magazines in particular. The second part considers critical reaction to the novel throughout 1970's and 80's, and stresses outcomes of the reception in the sixties, official normalized critical reviews and the acceptance in the exile and samizdat literature as well. Finally, the last part of the thesis offers contemporary critical response to 'The Joke', analyzed on the basis of journals, literary magazines and newly emergent Kundera's monographs. Summarizing critical reception in each period, historical context is of primary importance to a profound understanding of the topic. The aim of the thesis is to find out...

This thesis deals with reception of Scandinavian decadent literature in the Czech literary milieu on the background of European culture and philosophy in the late 19th century, the cultural homogeneity of European fin-de-siècle literature being stressed. The Scandinavian literature is in this thesis recognized to be an element of importance for the Czech periodicals (the main emphasis is placed on the periodical Moderní revue) as well as publishing houses. The thesis deals more thoroughly with Scandinavian men of letters such as Ola Hansson, August Strindberg, Georg Brandes, Herman Bang, Arne Garborg and considers their impact on the Czech literary ground. The personal contact amongst the European literary personas of the decadent epoch is of certain importance to the thesis.