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馬王堆帛書《周易》異文考. / Mawangdui bo shu "Zhou yi" yi wen kao.January 1987 (has links)
王建慧. / 手稿本, 複本據手稿本影印. / Thesis (M.A.)--香港中文大學. / Shou gao ben, fu ben ju shou gao ben ying yin. / Includes bibliographical references: leaves 86-129 (1st group) / Wang Jianhui. / Thesis (M.A.)--Xianggang Zhong wen da xue. / 自序 / Chapter 第一章 --- 導言篇 / Chapter 第一節 --- 馬王堆三號墓出土經過 --- p.1 / Chapter 第二節 --- 帛書《周易》內容闡述 --- p.10 / Chapter 第三節 --- 帛書《周易》年代蠡測 --- p.22 / Chapter 第四節 --- 帛書《周易》異文研究述評 --- p.32 / Chapter 第二章 --- 字音篇 / Chapter 第一節 --- 前言 --- p.40 / Chapter 第二節 --- 通假字論 --- p.51 / Chapter 第三節 --- 通假字之類別 --- p.61 / Chapter 第四節 --- 通假字之個別考察 --- p.170 / Chapter 第五節 --- 小結 --- p.221 / Chapter 第三章 --- 字義篇 / Chapter 第一節 --- 實字之部 --- p.225 / Chapter A --- 帛書本與今本文字相異諸例 / Chapter 1 --- 今本優於帛書本諸例 --- p.226 / Chapter 2 --- 帛書本優於今本諸例 --- p.237 / Chapter 3 --- 今本及帛書本均可通諸例 --- p.252 / Chapter B --- 帛書本較今本多字諸例 / Chapter 1 --- 今本優於帛書本諸例 --- p.283 / Chapter 2 --- 帛書本優於今本諸例 --- p.304 / Chapter 3 --- 今本及帛書本均可通諸例 --- p.329 / Chapter C --- 帛書本較今本少字諸例 / Chapter 1 --- 今本優於帛書本諸例 --- p.351 / Chapter 2 --- 今本及帛書本均可通一例 --- p.375 / Chapter 第二節 --- 虛字之部 --- p.394 / Chapter A --- 帛書本虛字多於今本諸例 / Chapter 1 --- 今本優於帛書本一例 --- p.395 / Chapter 2 --- 帛書本優於今本二例 --- p.397 / Chapter B --- 帛書本虛字少於今本諸例 / Chapter 1 --- 今本優於帛書本諸例 --- p.404 / Chapter 2 --- 今本及帛書本均可通諸例 --- p.423 / Chapter 第四章 --- 字形篇 / Chapter 第一節 --- 字形訛誤 --- p.438 / Chapter 第二節 --- 異體字 --- p.469 / Chapter 結語 --- p.473 / Chapter 附錄 --- p.483 / Chapter 一 --- 今本及帛書本《周易》經文對鈔表 --- p.1 / Chapter 二 --- 參考及徵引書目舉要 --- p.86
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An examination of the Greek text of the Epistles to Timothy and TitusElliott, James Keith January 1967 (has links)
To my knowledge there has been no thoroughgoing eclectic study of the text of any New Testament book, although the principles of eclectic textual criticism have been applied to individual readings. This thesis attempts to provide a study of all the known variant readings in the Greek text of the Pastoral Epistles. To this end, a full critical apparatus has been compiled and a discussion on each variant reading is provided with the object of establishing the original text and of explaining how variants arose. The theory, on which these discussions are based is found in an introductory chapter. This introduction begins by arguing that previous methods of textual criticism based largely on the "cult of the best manuscript" are untenable and unreliable nowadays- due partly to the growing realisation that no one manuscript or group of manuscripts contains the original text. Many scholars realise that the original reading may be found in any given manuscript. The implication of this is of course that the peculiar readings of every manuscript must (ultimately) be examined. The principles for such an eclectic study then follow. These emphasise the need for an awareness of how scribes worked and how palaeography often caused variation in a text. It is also shown how Atticism was sometimes responsible for variant readings. This section of the Introduction also indicates how scribes often made deliberate alterations in a text they were copying in order to avoid a theological or grammatical expression they found offensive. It is also argued in this section how an awareness of the author's style can often enable the textual critic to reestablish the original text. The Introduction closes with a discussion of the positive advantages of the eclectic method of textual criticism. Among these advantages are (l) that the original text is established independently of purely documentary evidence, (2) that a full commentary on the critical apparatus is written, and (3) that the behaviour and reliability of manuscripts can be seen. There then follows a discussion on all the variant readings in "I Timothy","II Timothy" and "Titus". The variants are arranged in verse order with the exception of the variants involving δε, Καϲ and the Divine Names, which are discussed for convenience in Appendices. Each page of variants is headed by a critical apparatus showing Greek, Versional and Patristic evidence. Beneath each apparatus appears a discussion on the variant: this discussion is based on the principles outlined in the introductory chapter, and without regard to the "weight" of the manuscript support. In Appendix I the author's use of the Divine Names ΙϹ ΧϹ, ΚϹ and ΘϹ is established and a discussion on the variants involving these titles follows. It is, for instance, argued that strict grammatical regulations governed the author in his use of arthrous or anarthrous ΚϹ and ΘϹ, and in the order of writing ΙϹ ΧϹ. Appendix II contains the discussion of variants involving the addition and omission of Και. It is argued that many instances of are original, but that scribes tended to reduce the frequent use of Και, which characterises the style both of the author of the Pastorals and of Koine Greek. Appendix III deals with the variants omitting or adding δε. It is found that many instances of δε are secondary, and have been added by scribes to avoid asyndeton. Because the critical apparatus in this thesis contains a larger number of manuscripts than any previous critical apparatus of the Pastoral Epistles, many of the statements made in Wordsworth and White's apparatus to the N. T. in Latin are inaccurate. Appendix IV lists such inaccuracies and in particular shows how many variants known to Wordsworth and White in only Latin manuscripts, are now known to have Greek support. Appendix V is concerned with the work of Westcott and Hort. These two scholars championed the merits of the readings of the manuscripts S and B for their New Testament text. This appendix begins with a list of readings followed by Westcott and Hort in the Pastorals. A commentary on the list shows that in the absence of B for the Pastorals, Westcott and Hort tended to follow the readings of SAC, but that the readings of other manuscripts were sometimes heeded. A statistical survey concludes this appendix and shows the extent to which Westcott and Hort used S, A or C. The final two appendices are concerned with the results of the thesis. First, in Appendix VT, an attempt is made to show how the text of the Pastoral Epistles resulting from a purely eclectic treatment of the variants differs from existing printed editions of these epistles. To this end, the readings I accept as original on the basis of the discussions in the main body of the thesis are collated against the readings of the Textus Receptus, Lachmann, Tischendorf, Tegelles, Nestlé and Westcott and Hort. The readings, which have not appeared in any printed edition, are then listed together with their manuscript support. There are about 65 such readings, most of them supported by by several manuscripts - only a few are supported by a few or late witnesses: only three readings are accepted without Greek support. Some of the readings concern word-order, others orthography, but in general most are of a grammatical or syntactical nature, and thus the resulting text differs but little from printed editions. Perhaps the most significant reading is the acceptance of νδρωπινοϛ 1 Tim. 1:15 and 3:1 sncL the acceptance of the longer reading at Titus 2:7. Very occasionally the discussion on variants does not yield a confident conclusion, and these readings are listed separately in Appendix VI. The basic contention in the Introduction is that no confidence can be placed in the exclusive reliability of any one manuscript or manuscript grouping. This led to the discussion on variants based on principles, which were not purely documentary. Appendix VII shows the justification of that basic contention. The main uncial manuscripts and the bulk of the minuscules are examined in this appendix, and it is shown how often and where they preserve the correct reading, and how often they preserve the wrong reading. Where they preserve the original text, the allegiences of the manuscript axe noted. It is concluded that, in general, it is impossible to establish groupings of manuscripts. The final assessment is (l) that no one manuscript preserves the monopoly of truth, (2) that, because of their capriciousness, certain manuscripts (such as S A C) can not be relied on automatically, and (3) that any one manuscript (however untrustworthy basically) may preserve the original reading.
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Ars corrigendi in der frühen Neuzeit : Studien zur Geschichte der Textkritik /Vanek, Klara. January 2007 (has links)
Zugl.: Düsseldorf, Universiẗat, Diss., 2005.
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Critique textuelle et analyse linguistiqueRoudil, Jean. January 1900 (has links)
Rede--Amsterdam. / Includes bibliographical references.
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The marks of many hands : textual identity in early medieval scribal culture /Cahill, James. January 2005 (has links)
Thesis (Ph.D.)--Brown University, 2005. / Thesis advisor: Geoffrey Russom. Includes bibliographical references (leaves 306-328). Also available online.
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Pre-codex to post-codex : editorial theory in the second incunabulumFinn, Patrick James 13 April 2017 (has links)
This project studies the ways recent changes in cultural theory and information
technology are influencing the delivery of texts, and how these changes signal a need for
innovation in editing practice. The word incunabulum describes the material objects
produced in the early stages of the development of a technology; most commonly, it
refers to printing during the period just before the turn of the sixteenth century when
material textuality in the west was changing from a manuscript to a print base. According
to critics of digital culture like Janet Murray the current shift to digital media entails
many of the same changes. Following this, I will refer to this period as the second incunabulum.
Given the limitations of HTML and SGML markup and storage
technologies used in early digitization projects, scholars realize that the second
incunabular period, much like the first, will not be a simple linear change succession. Just
as the shift from manuscript to print involved a multifaceted series of complex social and
practical transformations over decades, our current technological transition generates a wide variety of communicative, cultural, and political implications. As a critical point of entry, the comparison of the first and second incunabular periods offers insight into the ways in which past practices can help us approach our textual future. As a broad study of highly particular textual practices, the current work presents something of a paradox.
However, through a series of focused historical readings and formal applications, this
trans-historical study provokes questions that may lead to effective new work in the field.
In Theories of the Text, leading editorial theorist D.C. Greetham points out the need to study the same three projects that I examine: William Langland's Piers Plowman, The Oxford Shakespeare,
and James Joyce's Ulysses. By examining the editorial practices
underlying each work, I develop a theory of editing based on a form of philological
critique that engages with problems faced by many current research projects and which
provides suggestions for further research. / Graduate
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Textual histories of the Anglo-Saxon Chronicle : the Alfredian common stock. (MSS ABCG, with ref. to DEF), to AD 892Sparks, Nicholas Andrew January 2012 (has links)
No description available.
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Responding to a puzzled scribe : the Barberini version of Habakkuk 3 analysed in the light of the other Greek versionsHarper, Joshua Lynn January 2013 (has links)
No description available.
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Die Texttheorie der Tel-quel-Gruppe kritische Auseinandersetzung mit einer formalistischen Literaturkonzeption /Arnsperger, Irmela, January 1975 (has links)
Thesis--Freie Universität Berlin. / Includes bibliographical references (p. 201-207).
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Die Texttheorie der Tel-quel-Gruppe kritische Auseinandersetzung mit einer formalistischen Literaturkonzeption /Arnsperger, Irmela, January 1975 (has links)
Thesis--Freie Universität Berlin. / Includes bibliographical references (p. 201-207).
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