The implication of belief, that association between the veridical ghost tale and the fictional ghost tale—an association resulting from the onslaught of reason and science, and consequently spiritual doubt—remains largely responsible for the fictional ghost tale’s critical demise. A rise in the spiritualist movement produces a specific literature that coincides with the rise in interest in its fictional counterpart. Both the veridical ghost tale and the fictional ghost tale reach their heights in popularity at precisely the same time; not coincidental, but well planned by talented writers who viewed the preoccupation with ghosts as a platform from which a variety of contemporary issues could be candidly dealt. The Victorian literary ghost figure simultaneously, and ingeniously, fills a spiritual void, satisfies a consumer need for entertainment, and provides an opportunity for cultural commentary. The voice of the Victorian ghost, and the subsequent understanding of its haunted are of distinct cultural significance. / October 2004

Introduction: Any historical account of early Indian missions must of necessity find its background in the prevailing political and religious conditions in Europe at the time of the discovery, the exploratlon, and the colonization of the American continent. At the end of the fifteenth century the Commercial Revolution broke upon Europe, and the discovery of America came as a direct result of this revolution. Throughout the sixteenth and seventeenth centuries the Catholic nations of southern and southwestern Europe were exploring and colonizing parts of both North and South America, excepting the Atlantic coast of North America from Florida to the St. Lawrence River. These nations had a strong religious motive in their work. Their colonies were composed of Catholic subjects full of missionary zeal, and from them went forth the Jesuit missionaries to convert the various and sundry tribes of Indians. The success of these Catholic missionaries was marvelous, but that is another story. No Catholic mission, however was established among the Cherokee Indians during the period of this investigation.

The thesis discusses the remembrance of the Ottoman heritage and presentation of Ottoman culture at the Ethnographic Museum in Belgrade. The study emphasizes the role and importance of memory and historical interpretation in the contemporary museum practice at the museum. The historical memories of a collection of 6 curators will be discussed and represented in order to examine the influence these recollections have on the exhibition of culture in the museum. The thesis gives the reader a further understanding of the mechanisms behind the continuous neglect and lack of appreciation of the Ottoman heritage in the Serbian society. In line with the current research within memory studies, this study focus on a museum as a site of memory, or a "lieux de mémoire" in Pierre Nora's term. The author concludes that there is a lack of awareness and emphasis in the museum on the Ottoman heritage. She also argues that the museum as a site of memory does little to provide for an arena where memories of different cultures and identities are channeled and presented in the society. Further studies should also emphasize museum presentations in other Southeast European countries in order to discuss the ways in which folk culture, cultural history and memory are presented to the public. / <p>Master program in International studies - specialization Eurasian studies</p>

No description available.

<p> The Temple-Palace-Hidden Reservoir complex at Tikal, Guatemala provides insights into human adaptation to fluctuations in water resource availability for almost three thousand years. This thesis examines the question of why the ancient Maya city-state of Tikal was abandoned. Two hypotheses associated with Tikal's reservoir system address possible reasons for abandonment of Tikal. Both hypotheses address a Late Holocene drought, which would have led to insufficient recharge in anthropogenic and natural water features of Tikal. A multi-proxy investigation of solid sediment cores extracted from these features will be used to evaluate the hypotheses. </p><p> Evidence of a Late Holocene drought at Tikal comes from environmental, paleoclimatic, and paleoenvironmental proxies. A review of the history and geography of the Maya Area is provided to determine, in part, if the reservoirs at Tikal remained undisturbed since the Classic Maya abandonment and a geographic visualization of past monumental architecture within the relevant Temple-Palace-Hidden Reservoir system drainage basin is presented to establish the possible sources of anthropogenic, volcanogenic, and non-volcanic reservoir sediments. Reservoir sediments are dated to using ceramic chronology and AMS radiocarbon dating. </p><p> An integration of environmental proxies including magnetic susceptibility, sediment sort, Munsell color, and particle size analysis are used to illustrate varying shifts from cold and dry to warm and wet climatic periods. At least one of the cold and dry climatic period, possibly occurring during the Terminal Classic (A.D. 800 - 925) at Tikal, was both AMS radiocarbon dated and relatively dated from reservoir sediments.</p>

Time and structure; expectation and construction; landscape and architecture; history and myth. The foundation is a joint which carries extraordinary potential to speak of the cultures that built it. This text tells stories about three cultures whose identities are interwoven with their foundation-building. Tracing a path among the distinct ways in which they found, it values the foundation as a marker between anticipating and making in the architectural process; an ambiguous joint between land and building; an invisible structure of the surfaces we touch; and an indicator of an attitude towards time. The narrative begins in Rome and concludes in the James Bay Lowlands of Northern Canada. Both indigenous cultures represent extremes in notions of ???foundation???: Rome???s tufa block substructures have borne buildings stratified over millennia; while the subarctic Omushkego Cree have traditionally had no permanent foundations, their building traces perceived in subtle differences of soil composition. A third base in the Netherlands is both a fulcrum and foil, as the nation???s diverse local and large-scale strategies negotiate heavy and light building traditions, and offer another distinct set of considerations in preparing ground. The aim of this book is two-fold. Firstly, it is to restore the foundation to the purview of the architect. Groundwork is more than a technical puzzle: it is also a deeply imaginative act. Secondly, this text seeks to understand why cultures found the way they do, and to give consideration to the unique inheritances offered by diverse foundation-building traditions.

The implication of belief, that association between the veridical ghost tale and the fictional ghost tale—an association resulting from the onslaught of reason and science, and consequently spiritual doubt—remains largely responsible for the fictional ghost tale’s critical demise. A rise in the spiritualist movement produces a specific literature that coincides with the rise in interest in its fictional counterpart. Both the veridical ghost tale and the fictional ghost tale reach their heights in popularity at precisely the same time; not coincidental, but well planned by talented writers who viewed the preoccupation with ghosts as a platform from which a variety of contemporary issues could be candidly dealt. The Victorian literary ghost figure simultaneously, and ingeniously, fills a spiritual void, satisfies a consumer need for entertainment, and provides an opportunity for cultural commentary. The voice of the Victorian ghost, and the subsequent understanding of its haunted are of distinct cultural significance.

No description available.

The implication of belief, that association between the veridical ghost tale and the fictional ghost tale—an association resulting from the onslaught of reason and science, and consequently spiritual doubt—remains largely responsible for the fictional ghost tale’s critical demise. A rise in the spiritualist movement produces a specific literature that coincides with the rise in interest in its fictional counterpart. Both the veridical ghost tale and the fictional ghost tale reach their heights in popularity at precisely the same time; not coincidental, but well planned by talented writers who viewed the preoccupation with ghosts as a platform from which a variety of contemporary issues could be candidly dealt. The Victorian literary ghost figure simultaneously, and ingeniously, fills a spiritual void, satisfies a consumer need for entertainment, and provides an opportunity for cultural commentary. The voice of the Victorian ghost, and the subsequent understanding of its haunted are of distinct cultural significance.

Thesis (Ph.D.)--University of California, San Francisco with the University of California, Berkeley, 2006. / Source: Dissertation Abstracts International, Volume: 67-02, Section: A, page: 0611. Adviser: Vincanne Adams.