Lee Wai Kim. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1999. / Includes bibliographical references (leaves 154-162). / Abstracts in English and Chinese. / Abstract --- p.I-V / Introduction --- p.1-9 / Chapter Chapter I: --- The Structure of Land Tenure in English Customary Law: The Origins of the Common Law Property --- p.10-52 / Chapter Chapter II: --- The Institutional Foundations of English Law: The Administration of Justice under Henry I --- p.53-95 / Chapter Chapter III: --- The Royal Jurisdiction and the Transformation of Legal Procedure from Leges Henrici Primi to Glanvill --- p.96-142 / Conclusion --- p.143-153 / Bibliography --- p.154-162

Customary marriages are essentially polygamous. Courts were of the opinion that the nature of customary marriages are against public policy and natural justice. The Interim Constitution, 1993 gave effect to the consequences of customary marriages in principle XIII, while section 15(3) of the Constitution of the Republic of South Africa, 1996 allows for the recognition of marriages concluded in terms of custom. These marriages may, however not be in conflict with the Bill of Rights. Recognition was given to lobolo as the courts could not find it to be against public policy as is reflected initially in section 11 (1) of the Black Administration Act 38 of 1927 and subsequently in section 54A of the Magistrate's Court Act 32 of 1944 and section 1 of the Law of Evidence Amendment Act 45 of 1988. In 1998 the Recognition of Customary Marriages Act 120 of 1998 was promulgated to give recognition to customary marriages. In this study, the question to what extent customary marriages and the Recognition of Customary Marriages Act 120 of 1998 are consistent with the Constitution within a democratic society based on equality, freedom and human dignity is addressed. It was found that the purpose of the Recognition of Customary Marriages Act 120 of 1998 is not only to give recognition to customary marriages, but to amend the traditional customary rules which may be inconsistent with the Bill of Rights. The Act succeeds in this. / Thesis (LL.M.)--North-West University, Potchefstroom Campus, 2006.

Customary marriages are essentially polygamous. Courts were of the opinion that the nature of customary marriages are against public policy and natural justice. The Interim Constitution, 1993 gave effect to the consequences of customary marriages in principle XIII, while section 15(3) of the Constitution of the Republic of South Africa, 1996 allows for the recognition of marriages concluded in terms of custom. These marriages may, however not be in conflict with the Bill of Rights. Recognition was given to lobolo as the courts could not find it to be against public policy as is reflected initially in section 11 (1) of the Black Administration Act 38 of 1927 and subsequently in section 54A of the Magistrate's Court Act 32 of 1944 and section 1 of the Law of Evidence Amendment Act 45 of 1988. In 1998 the Recognition of Customary Marriages Act 120 of 1998 was promulgated to give recognition to customary marriages. In this study, the question to what extent customary marriages and the Recognition of Customary Marriages Act 120 of 1998 are consistent with the Constitution within a democratic society based on equality, freedom and human dignity is addressed. It was found that the purpose of the Recognition of Customary Marriages Act 120 of 1998 is not only to give recognition to customary marriages, but to amend the traditional customary rules which may be inconsistent with the Bill of Rights. The Act succeeds in this. / Thesis (LL.M.)--North-West University, Potchefstroom Campus, 2006.

The purpose of this study is to access the viability of traditional African courts in a future legal dispensation in South Africa. The research method used is a study of literature, court decisions and relevant statutes. The development of indigenous courts in South Africa is broadly outlined. As an analogy to the South African court system, the courts of Lesotho, Swaziland and Botswana are used to illustrate the dual systems of courts. Rapid urbanisation is discussed to illustrate that despite the increasing urbanisation, traditional values remain inherent to South African Blacks. The salient features of indigenous courts are analysed to facilitate the development of reform measures that have to be implemented so that the courts can meet the challenge of the future. / Constitutional, International & Indigenous Law / LL.M.

<p>This study looked at socio-economic and political constraints on constitutional reform in Swaziland, an independent state with a fully autonomous government that falls under the Monarch who is Head of State. Swaziland maintains strong economic and trading links with South Africa and also maintains such ties with other states, especially in the Southern African Development Community region. Up untill 1973, the country's constitution was Westminister based. This was evoked and replaced with a system designed to facilitate the practice of both western and traditional styles of government. This system incorporated the system known as Tinkhundla and provides for the people to elect candidates to be their parliamentary representatives for specific constituencies.</p>

Le Code civil français a exercé une influence considérable sur la codification civile congolaise. En 1895, par le biais de la colonisation, les Belges avaient importé au Congo le Code Napoléon qu’ils avaient eux-mêmes hérité des conquêtes de l’Empereur français. Le système juridique congolais qui jadis était basé sur le droit coutumier non écrit, fait de multiples coutumes et mœurs locales, s’était alors doté d’un Code rationnalisé calqué sur le modèle français. Après l’indépendance, le pouvoir politique congolais avait voulu remplacer le Code colonial qui était non seulement lacunaire mais surtout inadapté à la mentalité et aux traditions congolaises. Les travaux législatifs engagés notamment sur la partie relative aux droits des personnes et de la famille ont requis le recours à l’authenticité congolaise… En 1987, le législateur congolais a édicté la loi portant le Code de la famille. Ce Code qui pourtant prônait la rupture avec l’ancien Code colonial ne s’est-il pas finalement aligné sur ce même modèle contesté ? Quel choix le législateur congolais a-t-il fait entre tradition et modernité ? Quelles sont les principales nouveautés de ce Code ? Quelles critiques en a-t-on fait ? Aujourd’hui, 20 ans après son élaboration, le vieillissement du Code de la famille ne nécessite-il pas une recodification ? / The French Law has exercised significant influence on Congolese codifications; the most outstanding example is no doubt civil codifications. In reality, the Congolese legal system once based on the unwritten customary law made on multiple customs and community behaviours received through the Belgian colonization, with some adjustments, the Napoleonic Code that the Belgium has therefore received from Napoleonic conquests. This Code is also always applied in Belgium. But after the Congolese’s national independence, political power had wanted to replace the colonial Code which was the mentality and Congolese customs but still incomplete. Furthermore, the legislative work initiated on the part relating to the rights of persons and the family, which led to performing in 1987 of the Family Code, had advocated the use of the right traditional (authenticity). However, apart from the integration of a few customary institutions, this new Congolese Code is the modern fundamental (imperative of development). In fact, it renewed and even amplified the French law that associated others European rights and African postcolonial. But today, this Code has definitely aged; what might therefore be the best remedies to more valuable ? _______________________________________________________________________________________

This work is devoted to international law, particularly humanitarian law and human rights with emphasis on international legal instruments governing the position of children serving in the armed forces. In this work are discussed various international conventions, as well as mechanisms for the protection of child soldiers. The first chapter defines the position of child soldiers and the specifics of their involvement in military conflicts. The decisive criteria for the involvement of children in government armed forces or non-state army is age. Furthermore there is described into more details the mechanism of conscription into the army. There is difference between voluntary and forced recruitment of child soldiers. The various international legal instruments are analyzed more in detail in chapter two. The issue of Child soldiers is addressed with both the rules of humanitarian law, specifically the Additional Protocols to the Geneva Conventions and Human rights conventions. Special attention is paid to the Convention on the Rights of the Child and its Optional Protocol on the Involvement of Children in Armed Conflict. Analyzed is the only regional convention addressing the problem of child soldiers -the African Charter on the Rights and Welfare of the Child. The issue of child recruitment is also...

This Diploma Thesis deals with the importance of customary law in contemporary international law. The thesis provides description of sources of international law, focused on custom as a necessary source of international law. Further the history of international law is described. Finally a brief summary of cases settled by International Court of Justice where customary international law was applied is provided. The task of the work is to provide evidence that the custom is still useful and used source of international law. As a proof of this statement a range of ICJ decisions is mentioned and the process of international law codification and progressive development is described.

abstract: In spite of numerous legal interventions and a fairly strong legal capacity compared to other neighboring countries, Zimbabwean law enforcement and judiciary have failed to overcome Intimate Partner Violence (IPV). This research examines the role of customary law in the continued prevalence of IPV among Zimbabwean women, particularly, the subtle ways in which customary law legitimates the ideals of patriarchal domination in the communal and legal handling of IPV cases. The study utilized qualitative methodology in the form of structured interviews as well as pre-interview questionnaires. Eighteen women who identified as IPV survivors or victims were recruited using snowball sampling method whereby each person interviewed was asked to suggest additional people who were either present victims or survivors of IPV. Five lawyers from Chinhoyi, ten lawyers from Harare, ten police officers from Chinhoyi and ten police officers from Harare were identified using judgement or purposive sampling where subjects are chosen due to availability. The research established that IPV is a way in which abusers exercise their assumed patriarchal rights over women. Likewise, police officers are also influenced by attitudes and mentalities acquired from customary law in the way they handle IPV cases which resultantly leads to secondary victimization of IPV victims. The research concluded that much work still needs to be done by the judiciary, law enforcement and the community to combat the prevalence of IPV in Zimbabwe. / Dissertation/Thesis / Masters Thesis Social Justice and Human Rights 2019

This thesis examines Dayak identity constructions and how they have been and are currently being used to assert customary land rights in forested areas of West Kalimantan, Indonesia. The Indonesian state has required that customary land claims include proof that communities have maintained their indigenous institutions. Drawing from government and NGO reports, academic research, and Indonesian law, a few questions thus are explored: What aspects of identity must be maintained in order to be sufficient to claim customary land rights under Indonesian law? How has recent Dayak mobilization fed into a resurgence in Dayak identity and pride, and vice versa? What opportunities does this hold for conservation and development? This thesis emphasizes the necessity of the subsequent transfer of ownership following the recognition of customary rights, which would protect indigenous land more permanently, increase Dayak community involvement and self-perceptions as active agents in forestry, and in doing so, aid in improving security of indigenous livelihoods and protecting biodiversity in Indonesia’s forests.