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The dissertation investigates the increasing number and complexity of towns between c. 850 and c. 1100, through the detailed study of Lincoln in this period. Utilising archaeological and documentary evidence to trace the multifaceted nature of early medieval towns, it confirms that economic change was the principal cause of urban growth. Pottery and coin evidence shed some light upon the progress and nature of economic development. The role of a significant elite centre or an elite-founded wic are both disputed in considering the origins of urban Lincoln. The questioning of the importance of these reinforces the view that the Vikings had a considerable impact on the development of Lincoln. The nature of their role was to create a small concentration of population, which then served as a focus for the economic growth already underway in the rural economy; which the Great Army must have initially disrupted. The key role of Viking rulers or West Saxon kings in the later economic and urban development at Lincoln is disputed. Instead the thesis considers that subsequent topographical and economic change is mostly attributable to urban elites in Lincoln rather than to distant political figures. Many of these developments were utilised by Viking and West Saxon rulers but they were not influential in creating them. Once established Lincoln's development seems to have been most pronounced in the tenth century, with urban status rapidly attained. Lincoln had an impact on the surrounding area through trade, and tenurial links can also be identified in the late eleventh century. Lincoln did not however dominate the surrounding area, although it may have brought about greater landholding complexity and influenced the composition of the surrounding rural populace.

This thesis examines the household of James IV and the people within it. It is the first dedicated study of the royal household in this reign, which contemporaries and historians agree was a high water mark for the Scottish court. Chapter 1 explores the historiography of the court in the fifteenth and sixteenth century and the distinction between the terms ‘court’ and ‘household’. The household was defined by the rules and structures it brought to the world of the court, and those people who served and received rewards according to them, whereas the court was defined as the space around the king and those who occupied it. Chapter 2 considers the forms of structure that the household brought to the court in more detail. The household had two main definitions. In its wider form, expressed by the bill of household from 1508, it encompassed any man of the social standing of gentleman or above, all of whom were theoretically entitled to the king’s hospitality at court, as well as a long list of specified officers, servants and individuals sorted into groups which included the king’s council, chapel royal and officers of arms. Across these definitions and sub-divisions, the household was also ordered according to hierarchy, and this ordering both respected forms of hierarchy in society more broadly, whilst offering opportunities to rise in status, at least in the environment of the court, through household service. Chapter 3 compares this blueprint of the household to the evidence for actual attendance and service at court by members of the household. It shows that the bill of household reflected those who were at court on or near the time it was written, but that the frequency and duration of their attendance varied according to seasons and events, and on a day-to-day basis because of the itinerant movements of the court. It also suggests that household officers operated within broadly defined areas, and that the area they operated in was not necessarily dictated by the office they held. Chapter 4 shows that there was more to life at court for members of the household than just providing service to the king. Members of the household were differentiated by the variety of rewards they could receive, and they could seek advantage for members of their family. The court was also a centre for events that promoted social integration whilst maintaining hierarchical divisions. Chapter 5 looks at some of the ways the household had an effect on the world beyond the physical confines of the court. The wider impact of the household, or, at least, the idea of the household, can be detected in the rental of royal lands and the holding of non-household offices by members of the household, as well as the use of language in documents in the Register of the Great Seal, which also shows how an individual could be associated with the household without being formally attached to it. The household, then, gave structure to, and its members were physically at the core of, the court of James IV, and it provided a framework for day-to-day interaction outside of the formal business of institutions of government such as parliament, council and exchequer. It was an influence on the lives of its members both inside and outside the court.

The subject of Scottish lay religious faith in the eighty years prior to the Reformation of 1559-60 is one in which a variety of concepts and concerns emerge. The choice which has been made reflects the constraints of time and space. Some attempt has also been made to address those areas which have been overlooked by historians, or rarely discussed, such as the role of Mary in lay religious faith. It was necessary to explain lay images of the afterlife in order to understand the path which laypeople chose to attain salvation, so chapters on the Day of Judgement, heaven, hell and purgatory should be seen as the context for understanding the chapters on God, Mary and Jesus. The first chapters discusses the Day of Judgement, an event which must be understood in order to interpret all lay religious attitudes and actions. The basic assumption of the Scots was that all people would be judged at the Day of Judgement, so decisions were made on earth in terms of their understanding of God's expectations on this final day. There were, in effect, two "Days of Judgement", a particular and a general one. An understanding of the nature of these two Days of Judgement illuminates understanding of the laity's conception of the function of purgatory, in particular, and also the importance to salvation of church rituals such as the Eucharist, as well as saintly and human intercession after death. Part of the thesis discusses heaven, hell and purgatory, those states of being which were the laity's future after death.

Traditionally, the bishops who held office during the civil war which dominated King Stephen's reign (1135-1154) have been considered weak and ineffective, able neither to bring peace between the two sides or among warring local barons nor to protect their flocks or even themselves from the so-called 'Anarchy'. The explanation for this has been found in the bishops' lack of spiritual calibre. Bishops have also been seen as withdrawing their support from the king and ending their involvement in royal government, partly because of increasing general ecclesiastical desire for separation between Church and State and partly because of specific disputes with Stephen. As a consequence of all this, bishops are allowed little importance in modern histories of Stephen's reign. This thesis shows that modern historiographical consensus is based in flawed interpretive frameworks which have led to misinterpretation of the nature of the episcopate and its importance in Stephen's reign. It offers more valid alternatives and then re-examines, the royal, ecclesiastical and, especially, the local evidence in light of them to show that, in fact, the bishops were crucially important figures in regional politics, religion and society during the civil war. It proves as well, that they could possess considerable spiritual authority and continued to be committed to the king and active in the government of the kingdom throughout the period. Additionally, each of these also has consequences for how the episcopacy and Anglo-Norman history in general are understood. This is, therefore, a reassessment of the bishops of King Stephen's reign.

This thesis is a study of the articulation of power in Scotland c. 500-1000 AD using an analysis of manifestations of ‘symbolic wealth’, particularly sculpted stones. In studying the power structures of early medieval Scotland, both textual and archaeological evidence must be considered. Documentary evidence for Scotland is poor, but comparison can be made with Ireland, which has relatively rich textual evidence. The archaeological evidence of the early medieval period in Scotland is considerable, but has an uneasy relationship with the textual sources. Previous attempts to understand the power structures of early medieval Scotland through contemporary descriptions, such as those existing for the monastery at Iona, have resulted in constructed ideal types. These ideal types (e.g. for monasteries, emporia, civitates) have hindered the recognition of difference and variety in early medieval settlement. Within this thesis, relevant documentary evidence is considered alongside the archaeology with the aim of exploring variability in contemporary perceptions and perceived hierarchies of places of power. This research recognises that control of resources, material and physical, is a crucial aspect of power relations in the early medieval period and approaches power by looking at the type and distribution of material culture and how it indicates changes in ideology and politics. Aspects of material culture invested with social meaning are termed ‘symbolic wealth’. Traditional manifestations of symbolic wealth, such as imported pottery, glass vessels and fine metalworking are considered. The main body of evidence comes from a new methodological approach to sculpted stones that argues sculpture can be ranked by virtue of the relative investment in its creation process. This, in turn, indicates the degree to which power and investment were centralised. The methodology evaluates the relative time involved in the steps of the creation process of individual monuments.

The early Christian cults of saints and relics as well as the act and process of pilgrimage were central themes in the religious practice of the Middle Ages. The veneration of saints and relics, the belief in miracles, and the act of pilgrimage were aspects of Christianity rapidly adopted by the converted population of the North Atlantic. This thesis focuses on St Magnus, Earl of Orkney († c. 1116), the cult and pilgrimage process which emerged about a century after the conversion of the Northern Isles. The physical monuments and primary sources, are seen as defining the cult, the pilgrimage process, as well as outlining a trace of the route. St Magnus cult and pilgrimage are also discussed within a comparative context; of the Norse cultural sphere, and of the medieval Universal Church.

The traditional view of historians is that Scottish female religious establishments were not worthy of study due to the ?scanty? sources available for these women, by these women or their convents. This study will challenge this preconceived notion that Scottish female religious were unimportant to the overall study of monasticism in Scotland. It demonstrates that by using a wide range of sources, Scottish female religious in Scotland were successful both economically and locally and had varying connections to the outside world.The aim of this study is to examine the relationships between Scottish convents, their inhabitants and Scottish families, kin-groups and locality. Firstly, will be a discussion of how the outside world and their connections to convents began by looking at the grants and further patronage of these religious communities. Further contacts between the two were varied ranging from the foundation and granting of gifts to these religious communities, the challenging of conventual rights and privileges, external conflict like warfare or the suppression of a convent. Secondly, an assessment has been carried out of the origins of Scottish nuns and the identifying of female religious: the outcome of this has been the construction of a database of all known Scottish female religious. Prosopographical analysis has been applied to show their links to local families, former patrons or founders and their relations to one another. The next part of this study discusses the organization and governance of Scottish convents by examining the role of Scottish prioresses in their religious and secular communities. The office of the prioress has yet to be fully evaluated as an important role in the monastery or in her local community and this section will highlight her many-faceted roles. In addition, how prioresses succeeded to office prioress and monastic elections will be discussed further.

This work seeks to explore the progress of rural settlement and colonization in the county of Worcestershire in the period prior to the Black Death of 1349 . The study is organised into three sections, each of which is based upon particular forms of evidence. Thus, the first part utilises archaeological, place name and charter evidence to establish settlement patterns in the pre-conquest period. The second part makes a detailed study of the Domesday evidence for the county, utilising simple statistical techniques to establish relationships within the data and to identify local Domesday economies. The final part uses a wide range of manorial, Exchequer and Taxation documents to chart the post-conquest progress of colonization, settlement initiation and woodland clearance. The impact of these developments upon selected local Domesday economies, identified in part two, is achieved by the study of manorial documentation relating to the manors of the Bishop and Priory of Worcester and those of Guy de Beauchamp. Each section of the work contains three chapters in which an assessment is made of the evidence available for a study of settlement and colonization before proceeding to its analysis. Continuity between the sections is maintained by the production of a series of 'clearance' maps which chart the progress of settlement at the expense of woodland at the end of each of the main historical periods. The development of settlement patterns is framed within the evolution of territorial units of organisation, which allows an assessment to be made of the impact of seigniorial control as well as the influences stemming from the physical geography of the county.

The study researches the origins and evolution of Herefordshire’s medieval landscape from the standpoint of its late Anglo-Saxon territorial organization, both secular and ecclesiastical. It contributes to the genre of topographical studies, adopting a methodology of regression mapping. It identifies and explores the chronology for the development of middle Anglo-Saxon land-units within the Mercian provincia of the Magonsaete, proposing a reassessment of the timescale by when the latter people became the dominant group within the provincia. It argues for the existence of fourteen early-to-mid Anglo-Saxon old minster territories, at least three of which reveal British Church origins, and proposes a model for the establishment of the Anglo-Saxon see at Hereford. It suggests a ninth-century chronology for the incorporation into Mercia of the northern and eastern districts of the kingdom of Ergyng and a tenth-century terminus ante quem for the shire’s creation. It argues that aspects of the shire’s infrastructure are British in origin. It concludes by positing the existence within Herefordshire of two relict British tribal districts which once belonged to a sixth-century kingdom of Powys of similar size to those found in Ergyng.