abstract: Societies seeking sustainability are transitioning from fossil fuels to clean, renewable energy sources to mitigate dangerous climate change. Energy transitions involve ethically controversial decisions that affect current and future generations’ well-being. As energy systems in the United States transition towards renewable energy, American Indian reservations with abundant energy sources are some of the most significantly impacted communities. Strikingly, energy ethicists have not yet developed a systematic approach for prescribing ethical action within the context of energy decisions. This dissertation reinvents energy ethics as a distinct sub-discipline of applied ethics, integrating virtue ethics, deontology, and consequentialism with Sioux, Navajo, and Hopi ethical perspectives. On this new account, applied energy ethics is the analysis of questions of right and wrong using a framework for prescribing action and proper policies within private and public energy decisions. To demonstrate the usefulness of applied energy ethics, this dissertation analyzes two case studies situated on American Indian reservations: the Dakota Access Pipeline and the Navajo Generating Station. / Dissertation/Thesis / Doctoral Dissertation Sustainability 2019

The Great Plains variety of the sharp-tailed grouse Pediocetes phasianellus jamesi Lincoln was the predominant upland game bird during the exploratory and early settlement period in North Dakota (Coues 1874 and 1878 . Larson 1928, and Williams 1926) . Since then its status has diminished as the prairie grassland gradually was converted to intensively used pastures and cropland. Although the sharptail is still abundant enough in its remaining habitat to provide for liberal annual harvests , further demand on these lands by a growing human population will make it necessary to apply game management measures other than hunting regulations if the sharptail is to be retained as an important game bird in the state.

No description available.

In response to the recent delisting of the bald eagle as an endangered species, the Three Affiliated Tribes of the Fort Berthold Indian Reservation, the University of Arizona, and the National Park Service undertook this collaborative study to identify continuities and discontinuities in eagle knowledge and acquisition and use of eagle parts by members of the Mandan, Hidatsa, and Arikara Nation (MHA), and to document cultural resources associated with eagles in three North Dakota national parks. Interviews with tribal consultants who possess eagle rights were integrated with ethnographic, archaeological, and archival data. This research finds that although there have been major changes in how MHA people acquire eagles for personal and religious use since the early 20`" century, beliefs and practices associated with eagle demonstrate cultural continuity. There remains a strict adherence to protocols regarding the handling of eagles and the possession and transfer of eagle knowledge, and there is a persistent belief in the eagle's ability to animate people, objects, and places. The eagle feather remains an indicator of social status, spiritual power, and identity, and eagle parts continue to be crucial elements in the performance of major religious ceremonies. Several site types associated with eagles and eagle trapping were identified, and all three parks either contain eagle resources, or are associated with parts of the eagle landscape. While trapping pits and trapping lodges are no longer used for taking eagles, they retain significance as sources of supernatural power and spiritual knowledge. These sites are spiritually active, and are important places for conducting fasts, seeking visions, and making religious offerings. Tribal consultants believe that the power imbued in these sites is attributed to their past role in the establishment and perpetuation of relationships between their ancestors and the spiritual world during annual trapping expeditions. Both site types are culturally significant in their familial and clan associations, their reflection of traditional land uses unique to the Missouri River environs, and their role in the transformative religious experiences of ancestors. There is a desire within the tribal community to preserve eagle trapping pit sites and, even more so, trapping lodge sites. In order to maintain the sites' spiritual integrity, consultants prefer that they not be accessible to the general public.

The U.S.-Dakota War of 1862 resulted in the deaths of more than 500 Minnesota settlers, the expulsion of the Dakota people from their homeland, and the largest mass execution in U.S. history. For more than a century, white Minnesotans declared themselves innocent victims of Indian brutality and actively remembered this war by erecting monuments, preserving historic landscapes, publishing first-person narratives, and hosting anniversary celebrations. However, as the centennial anniversary approached, new awareness for the sufferings of the Dakota both before and after the war prompted retellings of the traditional story that gave the status of victimhood to the Dakota as well as the white settlers. Despite these changes, the descendents of white settlers persisted in their version of events and resented the implication that the Dakota were justified in starting the war. In 1987, the governor of Minnesota declared “A Year of Reconciliation” to bring cultural awareness of the Dakota, acknowledge their sufferings, and reconcile the continued tense relationship between the state and the Dakota people. These efforts, while successful in now telling the Dakota side of the war at official historic institutions, did not achieve a reconciliation between native and non-native residents of the state. This study of the commemorative history of the U.S.-Dakota War of 1862 illustrates the impact this single event exhibited for the state of Minnesota and examines the continued tense relations between its native and non-native inhabitants.

No description available.

Thesis (Ph. D.)--University of Washington, 1997. / Vita. Includes bibliographical references (leaves 280-309).

Thesis (Ph. D.)--University of Wisconsin--Madison, 1947. / Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves xx-xxvii).

abstract: The Juglandaceae (walnuts, hickories, pecans) has one of the best-documented fossil records in the Northern Hemisphere. The oldest modern genus, Cyclocarya, today restricted to China, first appears in the late Paleocene (57 ma) of North Dakota, USA. Unlike walnuts and pecans that produce edible fruits dispersed by mammals, Cyclocarya fruits are small nutlets surrounded by a prominent circular wing, and are thought to be wind- or water-dispersed. The current study provides the first evidence that fossil fruits were different from modern forms in the number and organization of their attachment to reproductive branches, and in their anatomical structure. Unlike the modern genus that bears separate pistillate and staminate flowers the fossil fruits had attached pollen-bearing structures. Unisexual pollen catkins are also present, suggesting the fossil Cyclocarya may have differed from its modern relative in this feature. Like several other plants from the late Paleocene Almont/Beicegel Creek floras, Cyclocarya shows a mosaic combination of characters not seen in their modern counterparts. Fossils were collected from the field, and examined for specimens exposed on the weathered rock surface. Specimens from Almont were photographed with reflected light, while those from Beicegel Creek cut into slabs and prepared by etching the rock matrix in 49% hydrofluoric and re-embedding the exposed plant material in cellulose acetate and acetone to make "peels". Selected specimens are cut out, mounted on microscope slides, and studied with light microscopy. These fossil fruits were studied because they are the earliest fossil evidence of Cyclocarya. They are exceptionally preserved and thus provide critical structural evidence for changes in that occurred during the evolution of plants within this lineage. Because Cyclocarya fruits are winged, they might be assumed to be wind-dispersed. Their radial symmetry does not have the aerodynamic qualities typical of wind-dispersed fruits, and may have been dispersed by water. / Dissertation/Thesis / Ph.D. Plant Biology 2010

Settler colonial history underlies much of contemporary industry, including the extraction and transportation of crude oil. It presents itself in a variety of contexts; however, this disquisition applies a traditional Marxist perspective to examine how settler colonialism is present in news media representation of American Indian activists during the Dakota Access Pipeline protest. Rather than focus on the benefit of using colonized labor for financial gain, this disquisition pushes Marxism into settler colonialism in which the goal is to eliminate the Indigenous and continue to widen the gap between social classes. This research is important for two reasons. First, the media are powerful, making it the perfect vehicle to disseminate inaccurate representations of American Indians. These incorrect representations come in the form of media frames that created an altered reality for news audiences. Second, the term settler colonialism, in particular its relationship with American Indian protest, has been little studied in the American field of communication. A comparative qualitative content analysis was applied to media artifacts from the protest that occurred in North Dakota. Artifacts were discovered using a constructed week approach of two online versions of print publications—the Bismarck (ND) Tribune and the New York Times—and one digital only news site, Indian Country Today. One hundred twenty four artifacts were examined in total. Five dominant frames emerged from the analysis: blame, cultural value, water, American Indian stereotypes, and confrontation. These frames were considered dominant due to the number of coded excerpts that appeared in at least 20% of the artifacts. The frames either contribute to or resist settler colonialism based on the publication in which it appears. The Bismarck Tribune contributed the most to settler colonialism; the New York Times neither rejected nor acknowledged it while Indian Country Today resisted through recognition of America’s settler colonial past, sovereignty, and government-directed violence. The implication of this research is that elimination of the American Indian is ubiquitous in American news media. The mainstream media contributes to widening the gap between social classes, ensuring the dominant class stays in power and Indigenous issues are ignored.