Spelling suggestions: "subject:"deconstruction"" "subject:"areconstruction""
1 |
The consequences of deconstructionHumphries, Ralph Martin, 1961- January 2000 (has links)
Abstract not available
|
2 |
The libertines and anti-morality全倩怡, Chuen, Sin-yee, Cindy. January 2002 (has links)
published_or_final_version / Literary and Cultural Studies / Master / Master of Arts
|
3 |
Resistances of organization studiesJones, Campbell January 2003 (has links)
No description available.
|
4 |
Narrative ethics in postcolonial fictionMowat, Ryan Douglas Ronald January 2003 (has links)
When considering the ethico-political task of postcolonial criticism Gayatri Chakravorty Spivak claims that "ethics is the experience of the impossible, " and that "deconstruction cannot form a political program of any kind. " Both these ideas motivate the central question of this thesis: if ethics is an experience of the impossible and deconstruction cannot form a political program, can we produce an ethical critique that radically considers the narrative representation of violent oppression within different postcolonial cultures and histories? This question will be addressed via four modes of enquiry: 1) By considering the current role of deconstruction within postcolonial criticism and asking whether deconstruction is a concept of writing that can be incorporated into reading strategies which intend to identify an ethics within writing; 2) by examining recent critical investigations into the idea that literary-linguistic structures themselves have ethical characteristics, and asking whether it is possible to identify an ethics within the structure of certain postcolonial fictions; 3) by investigating the representation of violence and physical oppression intrinsic to these fictions, and asking how the inscription of that violence affects their narrative structures; and, 4) by arguing that the representation of the postcolonial body in pain not only affects the structures of the narratives considered, but also plays a vital role in the radical ethics of that fiction. This last concern is initiated by Elaine Scarry's claim that pain itself remains utterly resistant to language. These enquiries will be made alongside critical examinations of twelve international postcolonial novels and their narrative structures. In doing so this thesis will ask whether it is possible to identify a radical ethics of fiction that is common to various postcolonial cultures, rather than a discursively informed ethics that is culturally or historically specific.
|
5 |
Die dekonstruksie van tradisionele probleem-realiteite in 'n plattelandse gemeenskap 'n narratief-pastorale perspektief /De Jager, Jakobus Johannes. January 2005 (has links)
Thesis (Ph.D.)(Practical Theology))--University of Pretoria, 2001. / Summary in English. Includes bibliographical references.
|
6 |
The politics of reading: on hermeneutics, deconstruction, and their compatibilityKwong, Yiu-fai., 鄺耀輝. January 1996 (has links)
published_or_final_version / Literary and Cultural Studies / Master / Master of Arts
|
7 |
Questioning identities: structuralist and deconstruction approaches to the representation of race in threenovelsWong, Yuet-wai., 王悦惠. January 1999 (has links)
published_or_final_version / English / Master / Master of Arts
|
8 |
The libertines and anti-morality /Chuen, Sin-yee, Cindy. January 2002 (has links)
Thesis (M.A.)--University of Hong Kong, 2002. / Includes bibliographical references.
|
9 |
The deconstruction of contrast in the sociological analysis of religionKlassen, Edward 18 November 2011 (has links)
This analysis deconstructs and destabilizes the use of polarization in the sociological analysis of religion. The sociology of religion operates on the assumption that fundamental differences exist between religion and non-religion. Beginning with Feuerbach, this approach is elaborated by Durkheim, Berger, Barnes, and Caplan. These authors differentiate religion and non-religion along multiple axes. The religious is characterized by irrationality, mystification, and masochism, while the non-religious is depicted as rational, empirical, and empowering.
The deconstruction of this polarization may proceed along two different lines. First, the characterizations of religious thought and activity may be discredited. Second, these characterizations of religious thought may be shown to apply equally to the non-religious through a reflexive or symmetrical examination. If these contrasts are destabilized, the religious and non-religious become qualitative equivalents, engaged in a similar project, using similar tactics, and driven by similar objectives.
|
10 |
The concept of repetition : Heidegger, Kierkegaard, DerridaMacdonald, Iain January 1998 (has links)
No description available.
|
Page generated in 0.0759 seconds